January 2 2024 - Sts. Basil & Gregory - Building up the Body of Christ

Today is the only day of the entire year on which we celebrate two doctors of the Church together. Saint Basil the Great and Saint Gregory Nazianzen were both bishops of the 4th century and dear friends. Both the Church of the East and the Church of the West look upon them with great love Their holiness of life, the excellence of their teaching and the harmonious synthesis of their gifts in service of the Gospel were exemplary. 

For their memorial today, we read a passage from the letter to the Ephesians where Paul is writing about the mission of the Church and Church unity.

Apostles, prophets, evangelists, pastors, and teachers of the Church are to work together to equip Christian believers with the tools and competencies for serving God—for carrying out the mission of the Church. And what’s our mission? St. Paul tells us that our common mission is building up the Body of Christ. 

A parish, like ours, isn’t just a building for Catholics to fulfill their obligation to attend Mass on the Lord’s Day. It’s a place where believers themselves are to be built up—to grow in Christian maturity. It’s a training ground for believers to receive the training they need to do the work of God in the world to make new disciples. My efforts as pastor, in conjunction with the Bishop, and those in church leadership is to help train the members of this parish to build up the body of Christ.

Saints Basil and Gregory, who we honor today, through their teaching and preaching confronted a terrible heresy that was drawing souls away from the one true faith. The Church was being ravaged and divided by the Arian heresy—instead of being built up, it was being torn down by the heretics. And so Bishops Basil and Gregory devoted themselves to teaching the Apostolic Faith received from Christ from the beginning to help heal the wounds caused by error. Church unity was preserved and strengthened through their efforts.

The saints take seriously St. Paul’s admonition to “live in a manner worthy of the call you have received”—the call to rid ourselves of sin and selfishness, error and folly, and to spend ourselves without reserve in the service of God. 

Let us pray through the intercession of Saints Basil and Gregory, that the Church and that our parish may be opened to being equipped, being trained for the work God desires of us, for building up the Body of Christ for the glory of God and the salvation of souls.

 

In this time when the goodness and kindness of God our Savior have appeared, let us, dear brethren, humbly pour forth to him our prayers, trusting not in our own good works, but in his mercy.

That the witness of the Church may help all nations come to believe in the Lordship of Jesus, and that our Bishops and Priests might have the courage to proclaim the truth amidst the errors of the world.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the healing of families divided by sin and selfishness, for a strengthening of all marriages, and that young people may be formed to have deep and authentic faith. 

For those oppressed by hunger, sickness, addiction, or loneliness, that through the mystery of the Nativity of Christ, they may find relief in both mind and body. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

January 2 2019 - Sts Basil and Gregory Nazianzen - Faithful to what was from the beginning

Throughout the Christmas season we read from the first letter of St. John. Though the letter itself never mentions its author, ancient authorities like Irenaeus, Clement, Origin, and Tertullian were substantially unanimous in ascribing its authorship to the Apostle John, the Beloved Disciple. The parallel themes and linguistic style of this letter and John’s Gospel adds further weight to this claim, particularly I John’s treatment of light and darkness, life and truth. Read during the Christmas season, I John helps us to understand the identity of the One born on Christmas—the Word of Life who has taken flesh and made visible the invisible God that we may have fellowship with the Father.

John wrote this letter to that early group of Christians, probably near Ephesus wear John lived with the Blessed Mother—Christians who were already experiencing division, a worrisome loss of enthusiasm for the Gospel, disregard for the moral teachings of Jesus, and Christians who were leaving the Communion of the Church and were beginning to deny authentic apostolic teaching—sound familiar? These are problems that have afflicted every generation.

And John writes to the remnant, as we heard today: “Let what you heard from the beginning remain in you.” He’s speaking of the Gospel: that Jesus is God, that Jesus is the Christ, that He is the Way, the Truth, and the Life, and “no one comes to the Father except through Him.” It is only through the one born on Christmas, that we receive the promise of eternal life, as is so beautifully inscripted on the archway of our sanctuary here at St. Ignatius of Antioch.

Today, we honor two saints, doctors of the Church, Bishops Basil and Gregory Nazianzen who, like John, addressed Christians who were deviating from apostolic truth: the Arians—who denied that Jesus was consubstantial with the Father. Basil and Gregory are perennially important, particularly to Christians in the 21st century, that we ensure that we remain faithful to what was preached “in the beginning”—to Apostolic Tradition, Apostolic Truth.

21st century Christianity, and Christianity of every age has to confront new issues, new questions that are not explicitly addressed in Scripture. Yet we see in Catholicism a continuity not found in other Christian denominations, a continuity with what has been received from Jesus Christ from the beginning, passed on to the apostles, expounded upon by the doctors of the Church, protected by the Popes and the Magisterium, that we may have eternal life for the glory of God and salvation of souls.
 
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That the witness of the Church may help all nations come to believe in the Lordship of Jesus, and that our Bishops and Priests might have the courage to proclaim the truth amidst the errors of the world.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the healing of families divided by sin and selfishness, for a strengthening of all marriages, and that young people may be formed to have deep and authentic faith.

For those oppressed by hunger, sickness, addiction, or loneliness, that through the mystery of the Nativity of Christ, they may find relief in both mind and body.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

January 2 2018 - Sts Basil and Gregory - "Who is Jesus?"

“Who are you?” was a question posited to John the Baptist in the Gospel today. Many of the Jews of Jesus’ time were eagerly awaiting the Messiah, and when they heard John preaching with such gravitas and in the prophetic style, they asked him “Who are you?”

“Who are you?” was certainly a question in the forefront of everyone’s mind when they met Jesus, when they saw him performing miracles, teaching in the synagogue with authority, driving money changers out of the Temple, confounding the scribes and Pharisees.

Jesus even asked his own disciples the question: “Who do you say that I am?”

During the Christmas season, I think every man, woman, and child is challenged to answer the question: who is Jesus? Who is this child born of the Virgin? “What Child is this, who laid to rest, on Mary’s lap is sleeping?”

How we answer that question determines the course of our life. Was Jesus really God in the flesh? Was he just another baby born into poverty? I think many people today question if Jesus was real at all, believing that he is just another character from myth like Zeus, Apollo, or Hercules.

Division in the Church arose in the 4th century over Jesus’ identity. When, the Arian Christians denied that Jesus was consubstantial with the Father, denying the fullness of Jesus’ divinity, saints, like St. Basil and St. Gregory, whom we honor today defended the Apostolic teaching and that of the early Church councils, using the philosophical language of the day.

For us, the faithful, to engage our own culture with similar clarity, is extremely important. We are to assist the confused, those who have been deceived by the errors of the world, those who mock the faith, those who do not take Jesus’ identity seriously, the family members who don’t think skipping mass is that big of a deal.

We are to engage the spirit of the anti-christ, as St. John called it in our first reading, by proclaiming the truth of Jesus clearly, passionately, patiently, consistent with the one, holy, catholic, and apostolic faith.

Saints Basil and Gregory came to such clear conviction through a life of prayer and study. They studied the scriptures, they studied the Church fathers, and they prayerful sought the Lord in silence and contemplation.

Through prayer, study, the intercession of the saints, and the help of God’s grace may we, as St. John says, “remain in Christ, so that when he appears we may have confidence and not be put to shame by him at his coming,” for the glory of God and salvation of souls.

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That the witness of the Church may help all nations come to believe in the Lordship of Jesus, and that our Bishops and Priests might have the courage to proclaim the truth amidst the errors of the world.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the healing of families divided by sin and selfishness, for a strengthening of all marriages, that young people may be formed to have deep and authentic faith.

For those oppressed by hunger, sickness, addiction, or loneliness, that through the mystery of the Nativity of Christ, they may find relief in both mind and body.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord