Showing posts with label salvation history. Show all posts
Showing posts with label salvation history. Show all posts

Monday, April 6, 2026

Easter Vigil 2026 - Our place in Salvation History

 

On this Easter Vigil night, our Scripture readings took us on quite a journey, through the various stages of salvation history.

We began at the beginning, with creation itself. In Genesis, God brings light from darkness, order from chaos, and life where there had been nothing. Man and woman were made in God’s image and likeness, created for communion with Him. Already, there at the very beginning, are foreshadowing of what we celebrate tonight: the giving of life, the restoration of communion.

Our second reading, saw Abraham willing to offer his only son as a sacrifice to God, so strong was Abraham’s faith. While God spared Abraham’s Son, God did not spare his own, but handed him over to us for our salvation. And through Abraham came the promise of a great people, a family too numerous to count—a promise fulfilled in us—in the Church, in which God gathers people from every nation into his family through faith and Baptism.

In our third reading, God delivers his enslaved children through the waters of the Red Sea. This is not only Israel’s story; it is ours. For again this reading foreshadows, what God does here tonight and in the life of the Church—God delivers us from the slavery of sin through Baptismal waters to the freedom of the children of God.

In our fourth reading, Isaiah recalls the waters of Noah, through which God brought a cleansing of the wickedness of the world. These waters, you guessed it, foreshadow the cleansing waters of baptism.

In our fifth reading, Isaiah again speaks of water: the water that quenches thirst, but also grain that becomes food, and the promise of everlasting covenant. Here Isaiah foretells not just baptism, but Eucharist, the body and blood of the new and everlasting covenant.

In our sixth reading, Baruch speaks of the wisdom of God which is meant to guide the lives of his people—"those who cling to this wisdom will live” says Baruch. Here Baruch foreshadows the Wisdom of Christ—whose words are everlasting life.

In the seventh reading and last of the Old Testament readings from Ezekiel spoke of the day when God will sprinkle his people with water and put a new spirit within them. Here of course is a foreshadowing of Baptism, and Confirmation, the giving of the Spirit.

Baptism, Confirmation, Eucharist all given to us, so that we may share in the Victory of the Resurrection of Jesus Christ, which we proclaimed in the Gospel and by St. Paul in his letter to the Romans.

All of these Scripture readings are not just a collection of important moments from Israel’s history. They help us to understand and experience that from the beginning, God has been preparing humanity for what we celebrate tonight: deliverance and new life through the resurrection of Jesus Christ.

Tonight, all of those promises, all of those foreshadowings, all of that long preparation comes to fulfillment. For, tonight is not merely the anniversary of something that happened long ago. Tonight, the risen Christ acts in his Church. Tonight, he draws people into his death and resurrection. Tonight, he makes all things new.

That is why this night is so fitting for the initiation of our catechumens. Dear catechumens, tonight you do not simply join an institution or adopt a set of religious ideas. Tonight, by Baptism, you are brought through the waters. You are freed from the slavery of sin. You are cleansed. You are claimed. You are made sons and daughters of God. In Confirmation, the Holy Spirit will be given to you in a new and powerful way, sealing you as belonging to Christ. And in the Holy Eucharist, you will come to the altar to receive the Body and Blood of the risen Lord, the food of the new and everlasting covenant. Tonight, the whole history of salvation which we have heard proclaimed becomes personal in you.

And for the rest of us, tonight is a summons to remember who we are. For following the baptism of our Catechumen, all of the baptized, with lighted candles, will renew our baptismal promises. We will renounce Satan, and all his works, and all his empty show. We will profess again our faith in God the Father, the Son, and the Holy Spirit.

The renewal is to be for each of us, not an empty recitation of familiar words, but a true renewal of our identity, as baptized members of the body of Christ. We are baptized into his victory, and that victory is to resound in our lives.

So tonight let us rejoice. Let us rejoice for those who are about to be initiated into the mystery of Christ and his Church. Let us rejoice that the same grace once poured into our own souls is still alive and powerful. Let us rejoice that the God who created, called, delivered, cleansed, fed, instructed, and renewed his people throughout salvation history has done all this so that we might share in the victory of his risen Son for the glory of God and the salvation of souls.

Wednesday, December 15, 2021

3rd Week of Advent 2021 - Wednesday - "Near indeed is salvation"

 

Throughout the Old Testament God is revealed as Savior. 

In the early books of the Old Testament God saves people from famine, from slavery, and from enemy armies. Over and over, through Judges like Gideon and Deborah, God saves his people who fall into sin and become vulnerable to enemies like the Amorites, Philistines, and Canaanites. David sings of how God saves him from the murderous plots of saul, and is a constant savior to the people of Israel.

We know the story well of the devastation wrought by the Babylonians. Israel, having forsaken God quite profoundly, fall to the Babylonians and are marched off into exile.

For about two generations, from 587 to 538, the exiled Jews lived under the oppression of the Babylonians. Prophets like Daniel began to speak of how God would save the Jews from Babylonian exile.

In the Gospel, we hear how God the Savior had now come in the flesh, curing the blind and the lame and the lepers and the deaf, and raising the dead. The same God who saved the people of Israel over and over in the Old Testament, had now come as the savior of all mankind.

These Advent readings help us appreciate who Jesus is, who we will be celebrating at Christmas. Not an ordinary man who simply had nice things to say about getting along with each other. He is God in the flesh come to save his people—and not simply from physical ills or enemies, but from the great spiritual enemies of the human race—sin and death. 

These Advent readings help us appreciate who Jesus is, who we will be celebrating at Christmas. Not an ordinary man, who goes about an ordinary life. He is God in the flesh come to save his people—and not simply from physical ills or enemies, but from the great spiritual enemies of the human race—sin and death. 

“Near indeed is his salvation to those who fear him” writes David in today’s Psalm. 

Like Isaiah, like David, like John the Baptist, we are to point people to Jesus who is the Savior of mankind. Christmas is not the celebration of the birthday of an ordinary child. It is the birth of the Savior of mankind without whom we would remain exiled from heaven forever. 

May all the ends of the earth turn to him for salvation, justice, and peace, for the glory of God and salvation of souls.

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That the Holy Father, all bishops and priests, religious and laity may shine with the Light of Christ’s love for the lost and despairing.

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

For those who have fallen away from the Church, who have become separated from God through error and sin, for those who reject the teachings of Christ, for their conversion and the conversion of all hearts.

That our young people will turn away from the evils of our culture to spread the good news of Christ’s eternal kingdom.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ and the saving powers of God.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.