Showing posts with label romans 12. Show all posts
Showing posts with label romans 12. Show all posts

Sunday, September 3, 2023

22nd Sunday in Ordinary Time 2023 - Transformed by the renewal of your mind

 

I’ve shared before how, when I was a teenager, I went through a phase where I was not very interested in our beloved Catholic faith. I had stopped going to church, and became immersed in some real secular ways of thinking. I started to buy into the idea that religion had nothing to offer, that science and politics were the answers to humanity’s problems. I began to read Marx and Freud and was watching a lot of entertainment in which religion, particularly Catholicism was derided and mocked. 

“Do not conform yourselves to this age, but be transformed by the renewal of your mind”. Our age, as you might know, is very antithetical toward religion. Mockery of religion, the bible, the church, the priesthood pervades so much of the media. And it’s relentless. The mockery and contempt for religion is found in so many classrooms, workplaces, political rhetoric, media, pop songs and movies, internet forums. And hearing this preacher, break open this scripture passage from St. Paul late one night, helped me to realize that I had bought right into it: this idea which is still very prevalent that religion was not part of the solution, but part of the problem.

But, the idea that the world can fix itself without God is foolish. Just look at what happens when God is driven out of society, politics, science, not to mention the classroom: you get concentration camps, weapons of mass destruction, torture, human trafficking, mental illness, broken families, crime, and self-destruction through drugs and alcohol.  

When we conform ourselves to the world—we are swallowed by the world and our light dims, our minds are dulled, and our wills are weakened to the point where we just go along with the fallen corrupt human system because it’s easier. 

Rather, the way of Christ is the way of transformation and healing. Which is why in the Gospel when Peter tells Jesus to abandon the cross, Jesus says, “Get behind me Satan, You are thinking not as God does, but as human beings do.” Funny how, thinking as “human beings do” always leads away from the cross. 

Why does Jesus call Peter Satan? Because Satan does not want mankind saved. Satan does not want mankind transformed. Satan wants us enslaved while thinking that we are free. Satan is the great enemy: he wants you chained to your sins, trapped in cycles of sin and depravity. He wants you to hate, and resent, and manipulate, and abuse. He wants to see all that is holy in you, all that is a reflection of the goodness of God trampled upon. You wants you using your bodies in degrading ways, he wants your minds atrophied, and your wills broken to give-in to every one of his temptations. Satan loves when we abandon religion for science for politics, when we worship anything but God. 

Satan wants us to settle for fallenness, but God wishes to raise us up, which is why St. Paul says renew your mind that you may discern what is the will of God, what is good and pleasing and perfect. 

What does it mean to renew your mind? The Christian is to always be about the business of seeking to know, understand, and interpret the world through the lens of the Word of God. The Bible, the Catechism of the Catholic Church, the writings of the saints, must be the interpretive lens, the filter, the hermeneutic, to understand all things, and to shape and guide and inform all of our decisions. And if we arrive at some conclusion contrary to the Gospel—well we have not thought and prayed and studied long enough.

Satan is hard at work, creating division—turning man against brother—Christian against Christian—undermining right religion, frustrating domestic tranquility, spreading terrible confusion—duping even Christians to embrace attitudes and behavior which is repugnant to the word of God. But, as I said a few weeks ago, God chose us to live now, in the year 2023, in the midst of this nearly-all pervasive Satanic spirit—to show the world another way, the way—To show and to witness, to follow and to suffer for the one who says, “I am the way, the truth, and the life, no one comes to the Father, except through me.”

The Catholic of 2023 must be a bullwork of right faith, who pursues the true, the good, and the beautiful in opposition to the error, corruption, and ugliness of the world. The Catholic of 2023 must take up the cross and follow Christ—no matter the hostility or pressure from the Satanic spirit. You are chosen for this. You and I were made for this.

We are called to be the great transformers of the world, but we must first let God and his will transform us. Read the Bible. Study the Catechism. In fact, you should study your faith to the highest capacity of your intellect. In other words, if you can grasp high school theology, you should study high school theology. If you can grasp college or graduate level or doctorate level theology, then you should. Our minds have tremendous capacity for the Truth. But if all you do is fill your mind with the garbage on tv and the internet, your life, and mind, and wills, and bodies will suffer for it.

We have a wonderful new Bible Study starting up in a few weeks on Monday nights. But every day, you need to seek the renewal of your mind. Every day learn something new about your faith. I’ve been a priest for 15 years. I have two masters degrees in Theology, a bachelors in philosophy, and I promise you cannot exhaust what there is to learn about God and about our faith. Likely, the thing that is keeping us from the daily renewal God wants for us is laziness and fear of the cross. 

So, in the name of Jesus Christ, rebuke Satan, just like Jesus did in the Gospel today, rebuke any attitude, any fear, any habit, that is keeping you from the renewal and the transformation God wants for you, for therein lies joy, freedom, peace, and the fullness of life for the glory of God and the salvation of souls.


Tuesday, January 10, 2023

1st Week after Epiphany 2023 (EF) - Monday - Transformed by the renewal of your mind

One of the themes of Epiphanytide is revelation. Christ is revealed as a light to the nations. Gold, frankincense, and myrrh reveal that the one born at Bethlehem is king, priest, and savior. 

Today’s Gospel is another sort of Epiphany, revealing a profound truth about Jesus. He responds to Mary’s questioning, “Did you not know that I must be in my Father’s house?” The Lord himself reveals—he is the Divine Son of the heavenly Father, confirming the words of the prophet Isaiah, that Mary would give birth to the one called, “Son of the Most High”. 

The twelve-year old Son of the Father has spent three days in the temple, to the astonishment of Mary and Joseph, because his first priority in this life was to do the will of the heavenly Father. He takes on the Messianic mission because he was sent to do so by the Father and was obedient to the Father unto death. The obedient Son came to reverse the disobedience of Adam’s sin. And through the Son’s obedience, we are redeemed and become heirs to the Kingdom of heaven.

And as the Christ, so too the Christian. Obedience to the will of the Father is to mark our lives, even, when it comes at great cost to our egos and social status and so many other dimensions of our lives. 

But we willingly surrender to the will of the Father because the Son reveals that life is found in doing the Father’s will. 

Conform yourselves not to this age, St. Paul says in our epistle—this age whose errors and depravity are so contrary to the truth and goodness of the Father. There is this pull, this pressure, this temptation to disobey like Adam. It is so much easier simply to conform, to go along with the ways of the world, to swallow the errors unquestioningly. But truth is not determined by a majority vote, as the dear departed Pope Benedict was fond of reiterating.  

Rather than conforming to the world, we, like the Son of God, are to conform to the Will of the Father, through the renewal of our minds, as Paul says. In a commentary on this passage from Paul, Pope Benedict writes: “transforming ourselves, letting ourselves be transformed by the Lord into the form of the image of God, transforming ourselves every day anew… this is the true novelty which does not subject us to opinions, to appearances, but to the Grace of God, to his revelation. Let us permit ourselves to be formed, to be molded, so that the image of God really appears in the human being.”

Daily may we seek that renewal of our minds through prayer, study, meditation, contemplation, good works, the restraining of vices and penance for sin, that we may be conformed ever more to the Son, and filled with His life for the glory of God and salvation of souls.

 A reading from the epistle of St. Paul to the Romans

Brethren: I urge you therefore, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned. For as in one body we have many parts, and all the parts do not have the same function, so we, though many, are one body in Christ and individually parts of one another.

A continuation of the holy Gospel according to St. Luke

When Jesus was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple,  sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man.

Tuesday, January 11, 2022

Ferial Day in Epiphanytide 2022 (EF) - Bodily living and spiritual worship

On the feast of the Epiphany, we considered Magi from the East bringing gifts of gold, frankincense, and myrrh in worship and adoration of the Christ child. These physical, earthly gifts very much foreshadowed the sacrifices that each Christian is to make to Christ, as described by St. Paul in the epistle for this Epiphany-tide ferial day.

“I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship.” Christians are called to serve the Lord in all circumstances, so that every action is a sacrifice that renders homage to God, and every thought is conformed to the knowledge of his will.

Paul’s vision of Christian living isn’t a head-trip or an intellectual pursuit. Rather as God truly took human flesh in the incarnation, the Christian life is incarnational—how we use our bodies, matters, the choices we make, how we treat people, how we treat our bodies and the bodies of others, matters. We are to glorify God with our bodies, engage in bodily--corporal--works of mercy, and put to death the works of the flesh.  Daily Christian sacrifice involves outward action that engages the whole person, body and spirit.

In these verses, Paul, too, links liturgy and life—bodily living and spiritual worship. Our Christian worship is bodily, incarnational, involving sights, and smells, and sounds, and bodily gestures, and vocalized prayers, and physical embraces, and the reception of the body and blood of Christ. All the bodily senses are involved in our spiritual worship, because all is to be conformed by our worship to Christ. We build beautiful churches, with beautiful stained glass windows, and beautiful art to aid us in worshiping the Beautiful One and becoming like Him.

Bodily existence, as we well know, offers its challenges and temptations. So Paul, challenges us to conform ourselves not to this age, but to Christ, the timeless one—the one whose goodness, truth, and beauty transcends, but also speaks to every age. We can’t just use our bodies in the same way as non-believers, we can’t worship the same things, and use our bodies to pursue the same ends. Rather, the Christian is always counter-cultural. 

Where the culture worships comfortable lies, physical pleasures, and selfish ends,  Christians worship and conform our lives to the one who is truth, goodness, and beauty incarnate.

So during this age, this new year, renew your minds through daily prayer, daily meditation on the Gospel and the timeless truths of our faith, bodily--corporal works of charity--that you may discern what is good, and pleasing, and perfect for the glory of God and salvation of souls.

- - - - 

 A reading from the epistle of St. Paul to the Romans

I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned. For as in one body we have many parts, and all the parts do not have the same function, so we, though many, are one body in Christ and individually parts of one another.

A continuation of the Holy Gospel according to St. Luke

Each year Jesus’ parents went to Jerusalem for the feast of Passover, and when he was twelve years old, 

they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, 

but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple,  sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man.