February 5 2018 - St. Agatha, virgin-martyr - Reverencing the Temple (of the Body)

The Ark of the Covenant being brought into the newly constructed Temple was a momentous occasion for Israel. It marked that God was now being rightly worshipped by Israel, and that would bring tremendous favor upon his chosen people. And so the ark was processed in quite the majestic and solemn way. Countless sheep and oxen were sacrificed, trumpets were blown, the king marched along with the priests and his people. And it seemed God was quite pleased, for the cloud of God’s glory filled the Temple.

If you’ve ever attended the Easter Vigil, you might experience some similarities. We of course do not sacrifice sheep and oxen, for Christ has provided the worthy sacrifice of himself. But, there are processions, and clouds of incense, and trumpets on Easter, to celebrate the presence of the Risen Christ with His Church.

At the Great Vigil we also celebrate new Christians becoming Temples of God through the Sacrament of Baptism. And, all of us who are baptized are taught to reverence our bodies as Temples of the Spirit.

The dedication of Solomon's Temple was one of the great events in history. However, Jesus is greater than Solomon. And we who are baptized are greater than Solomon’s Temple.

So we need to have great reverence for our bodies, adorning them with virtue, using them to glorify God in all things. St. Paul urges the Romans, “brothers and sisters…offer your bodies as living sacrifices, holy and pleasing to God…Do not conform yourself to this world, but be transformed by the renewal of your mind.”

When we understand the reverence we are to have for ourselves, we begin to understand why people like St. Agnes, St. Anastasia, Susanna, St. Agatha, who we honor today, St. Lucy, St. Maria Goretti, they died to preserve their purity, their chastity, their consecrated virginity.

For resisting the advances of a degenerate civil official, for her faith, St. Agatha was arrested. To punish her for wishing to protect her chastity, she was sent to a brothel, a house of prostitution. When she persevered in protecting her chastity, her breasts were cut off, and she was sent to her martyrdom.

We do well to invoke St. Agatha and the virgin martyrs to help our culture reclaim the value of chastity and modesty and purity. May we all resist, especially our young people, conforming ourselves to this increasingly perverse and degenerate age, and come to reverence our bodies once again as Temples of God, for the glory of God and salvation of souls.
 
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For the Holy Father’s prayer intention for the month of February, that those who have material, political or spiritual power may resist any lure of corruption. We pray to the Lord.

Through the intercession of St. Agatha and the holy virgin-martyrs, for an increase of reverence for the virtues of chastity, purity, and modesty and for greater respect for the dignity of the human body and all human life.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Monday - 24th Week of OT 2017 - Lord, I am not worthy

At every Mass, before receiving Jesus in Holy Communion, we echo the words of the Centurion, “Lord I am not worthy to have you enter under my roof.” Even the priest who has been consecrated by the bishop to preside over these sacred mysteries says that he is unworthy to receive.

Jesus remarks that not in all of Israel had he found such faith. And you can be sure that there were many people who considered themselves to be very faithful, particularly the Pharisees.

In claiming our unworthiness to receive Holy Communion, is not a superficial act of self-degradation. We are able to come forward to receive the Lord not because we are so great and so good, but because God is so good.

When we express our unworthiness, when we kneel throughout Mass, when we genuflect when we come into the church, when we bow before receiving holy communion, we are expressing something very important for Christians, we are expressing our Reverence for God.

Reverence is having the respect we ought to have for God.  St. Theresa said, that if we really understood the greatness of the miracle that took place at Mass, we would fall flat on our face.  Because the God of the entire universe is here.  The same sacrifice that opened for us the way to heaven, takes place here in this church, on this altar, for us.

When we realize God's majestic glory, we conclude that He doesn't owe us anything. Thus, we see life as a gift and a privilege. Realizing our unworthiness we acknowledge the reality of our humanity. We see ourselves as unconditionally loved and superabundantly showered with God’s mercy. Our every breath is a grace.

There is a joy in unworthiness. There is a joy in kneeling, in submitting to not an arbitrary authority, but a true one.

Last week, I spoke of the moral therapeutic deism which has infected many Christians, who come to Church only to get something, to have their self-esteem boosted, to have their sins explained away. But reverence purifies us of such self-centeredness. Reverence brings us to our knees in the presence of God, and brings us joy in knowing that He is God and we are not.

May this Holy Eucharist today deepen our reverence and deepen our joy, that we may be faithful proclaiming Christ’s saving Truth to the ends of the earth, for the glory of God and salvation of souls.

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May the Church deepen in the gifts of the Holy Spirit, particularly in the reverence which helps us adore and proclaim the ineffable love of God.

For Pope Francis’ prayer intention for the month of September: “That our parishes, animated by a missionary spirit, may be places where faith is communicated and charity is seen.”

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster and inclement weather, those who suffer from war, violence, and terrorism, for the mentally ill, those with addictions, the imprisoned, the unchaste, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.