June 22 2026 - St. Thomas More - A Man for All Seasons

 

One of my favorite films of all times is “A Man for All Seasons” the historical drama about St. Thomas More who is honored today along with the English martyr, bishop John Fisher. The film does an amazing job presenting the political and religious tension in England when King Henry VIII declared himself head of the Roman Catholic Church in England and amazingly captures the wit, intelligence, courage, and holiness of St. Thomas More, played by Paul Scolfield, who also portrayed the saint in the original stage version by Robert Bolt.

If you have a few free hours, check out “A Man for All Seasons”. And the title of the film and play raises an interesting question? Why does the author refer to St. Thomas More as “a man for all seasons”? Thomas More despite tremendous pressure from his friends, from his family, probably from a number of clergy, from the king of england, not to mention the threat of torture and martyrdom, remained true to his principals and Catholic religious convictions throughout all the seasons of his life.

Whenever I watch the film adaptation, I am so deeply impressed by Thomas More’s spiritual leadership in his family and community. He is a loving husband, a provident father, a fair employer, a lawyer who does not bend to corruption and bribes, a sound counselor, a learned man who saw through the empty philosophies of his day, whose convictions informed his decisions. He is depicted as “man fully alive” as Irenaeus would say, a man whose mind has been shaped and fortified by reason and the Gospel, a man whose moral compass is firmly set on Christ, a man who stands for Truth even when bishops and priests cower in fear. Every time I watch this movie, I think, that’s the sort of man I want to be.

The title “man for all seasons” also, no doubt, is a reference to the King James Bible translation of 2 Timothy, chapter 4, verse 2. St. Paul urges, the bishop Timothy “to proclaim the Word of God in season and out of season”…” convince, rebuke, and encourage, with the utmost patience in teaching.”

The Christian is to preach and teach the truth in every season, when the world is farily tolerant of us, and when the world hates us, when you are being pressured by the king, and when you are teaching your children, our your flock. The Christian is not to alter or water down, or ignore the Truth of Christ, and we are to witness to it, and live it out publicly, in every season.

That’s what makes St. Thomas more a man,  not just for 16th century England, but a man for all seasons of history. His virtues are for every age. His stance for Truth is needed in every age. We need Thomas More’s in every season. We need Thomas More’s now. We need Catholics who will remain true to their faith despite the pressures of the world, their families, their peers. Catholics of rightly formed conscience.

May St. Thomas More inspire us by his life and assist us with his prayers, especially when it is our time to stand for Truth, for the glory of God and salvation of souls.

That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel.

That through the intercession of Saints John Fisher and Thomas More, people of faith may remain vigilant in defending religious liberty and preaching the Gospel courageously.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, and for X for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

 

12th Sunday in Ordinary Time 2026 - St. John Fisher, St. Thomas More & Public Witness

 

Tomorrow, June 22, on the liturgical calendar is the feast day of two of my favorite saints, two English saints, the martyrs St. John Fisher and St. Thomas More.

You may be familiar with the story which brought these two holy men to their martyrdom. King Henry VIII desired to divorce his wife because she was not bearing him a son.  At the time Henry was a Catholic; in fact, Catholicism had flourished in England for over a thousand years. Henry had himself written theological texts defending Catholicism against the Protestant Errors of Martin Luther.

But, the desire for an heir, a male son, became an all-encompassing pursuit for the King. Wanting to marry another woman who might bear a son, the King asked the Pope for an annulment. But, after a thorough examination, the Pope decreed that marriage was valid, there were no grounds for an annulment.

The King didn’t like being told what he could and couldn’t do, so King Henry made a bold claim. He claimed that it was not the Pope, but himself who was the head of the Church in England, and then granted himself the annulment.

In order to substantiate his authority, the King then forced all of the bishops and all of the government to swear publicly that the King was the head of the Church in England.

Now, you’d think that this heretical, schismatic claim would be met with clear denunciation on the part of England’s bishops; but no. And even though, it is clear from Scripture and the uninterrupted teaching of the Church, that our Blessed Lord while he still walked the earth made St. Peter and his successors the head of the Church, all save one of the Bishops folded to political pressure, and spoke the words the king wished to hear. One lone bishop witnessed to the true faith with his life, that bishop was St. John Fisher, a truly courageous man.

Thomas More had been chancellor of the kingdom, the highest office in the land next to the throne. Thomas, in fact, was a very good friend of the King and a close confidant. As a high ranking official, he too was being pressured to acknowledge the king’s claim to have this authority to redefine Christianity. But Thomas was a man of true faith. He resigned his office and stood up to the king. For this, like the bishop John Fisher, Thomas More was imprisoned and eventually beheaded.

Bishop John Fisher and the statesman Thomas More were faithful even when numerous bishops, priests, and government officials pressured them to contradict their faith. In fact, Thomas had been pressured by members of his own family. They were Catholic, they knew the faith, they tried to convince Thomas just take the oath publicly, while keeping the true faith in your heart. But he said, no, what is an oath but words of the heart spoken publicly, words spoken to God.

These two holy martyrs exemplify the teaching of Our Lord in the Gospel today, “The words that I’ve spoken in private, speak in the light, those words that you hear whispered, proclaim on the housetops.”

Our faith, what we have been taught in our catechetical formation, is to be lived out publicly in the world. The martyrs, St. John Fisher, St. Thomas More, and so many martyrs and saints show us this. Christianity is not just about believing a set of principles in here—in the private recesses of our minds and hearts. The teachings of Christ are to be lived out, proclaimed, and shared in the world.

 We live in a very strange age. In some parts of the world, Christians courageously die for the faith, and in many parts of our own diocese, many would rather die than practice it!

Now, many of us will not likely be in a position where we face public martyrdom, but for all of us, what we do publicly, how we act, how we treat people in public, these things matter. Someone once said, you can tell a lot about what is in a person’s heart by how they treat a waitress, a cashier, a salesperson. We are to reflect the goodness of God, and the love of God, in public, to strangers, to our spouses, to our parents, to our children.  How we act at a restaurant, at the supermarket, in the parking lot, these things matter.

Also, though, we must be faithful in those opportunities the Lord gives us to share our Catholic faith. A St. Clare parishioner once shared how a pair of Jehovah’s Witnesses once came to his door. He told them that he didn’t have time to talk with them, and that they aren’t going to convert him anyway, since he was solid in his Catholic Faith. I told him, of course they aren’t going to convert you, but your job is to convert them! That was an opportunity God was giving you to share your faith. He said, well, they gave me some reading material. And I said, that’s fine, but what did you give them? A Catechism, a holy card, a pamphlet on our Faith, anything? No, Father, I don’t have that, I didn’t have anything to give them, I just wanted to get back to my yardwork.

I know people who will not attend bible study or adult faith formation, they won’t volunteer at parish events or even pray the rosary on an airplane, because they don’t want to give off the impression that they are ”too religious”…” “one of those Catholics”.

Saints like John Fisher and Thomas More believed that there is nothing more valuable, nothing more important than our Catholic faith, and that’s our call as well. Why? Because without Catholic faith, our world falls into error, souls will live at a distance from God, without the divine assistance of sacramental grace, the knowledge of the love of God and closeness of God in their trials. We share the faith because we love, we would want the truth shared with us, if we were in error.

Now, some, when presented with the truth of the Christian faith might close their hearts, like Henry VIII, who died having beheaded God’s holy ones, not to mention a number of women who he counted as his wives.

But some, some will respond with faith, and they will be grateful because we helped them to know God. Each one of us here have benefited from someone loving us enough to share the Christian faith with us. May we do the same.

“What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops” for the glory of God and the salvation of souls.

12th Week in OT 2019 - Tuesday - Pearls before swine

Having discussed the importance of prayer, piety, and performing works of charity, the final chapter of Jesus’ sermon on the mount offers instructions about personal relationships—how as Christians we are to interact with one another.

Jesus first warns about judging others. If not for the solemnity of John the Baptist yesterday, we would have heard the gospel of noticing the splinter in our brother’s eyes while ignoring the wooden beam in our own. We are to take care not to focus on the small imperfections of others while ignoring our own greater imperfections, lest we be guilty of hypocrisy.

But, the command to “stop judging” is not as sweeping as it might sound. Correction of a brother or sister who has become wayward in following Christ is an important act of mercy. Only after we have taken great care that we are acting out of authentic concern are we to engage in what is called fraternal correction. And there is a place for fraternal correction in the church. Speaking the truth, gently, after ensuring that we ourselves are being faithful to that truth, in order to bring an erring brother back to the practice of the faith; this is a good and holy thing. Parents, especially, have a vital role in correcting their children no matter how old they are.

The Lord then warns today, “do not throw pearls to the swine”. Now, some might take this an excuse not to give public witness to the faith. The Gospel might be rejected by some when it is preached in a public manner, but it is preached for the sake of those willing to listen. The Apostles, for example, in dealing with the Scribes and Pharisees, knew they would likely be rejected by many of them. But they persisted in preaching for the sake of those of goodwill—those who would be converted or edified by their teaching.

The Pope and the Bishops and the Clergy, likewise, preach the Gospel in public manner. Yes, it might be rejected by some. But the Lord blesses that public teaching. I would want to be corrected if I had fallen away from the truth, wouldn’t you?

On the other hand, sometimes it is a waste of time to persist in dealing with people who are impervious to correction. But I think we should be very slow to write someone off as impervious swine.

Bishop Perez has enjoined the Church of Cleveland many times, to meet people where they are with the truth of the Gospel. It is an act of love to preach and teach the Gospel. May we do so without hypocrisy or compromise of the truth, and with patience and complete faith in its authenticity for the glory of God and salvation of souls.
 
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That Pope Francis and all the clergy may witness to the truth of the Gospel faithfully, courageously, and compassionately.

For the protection of the unborn, and that people of goodwill will work together to enshrine the protection of the unborn in law and in the hearts of all.

For the conversion of those who do not believe in God, for Catholics who have left the Church, those guilty of heresy or schism, and for a return to the sacraments of those who have fallen into serious sin.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster,  those who suffer from war, violence, and terrorism, all victims of abuse, especially children, for the mentally ill, those with addictions, and the imprisoned, for those who struggle to live the call of Christian chastity, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom, for the repose of the soul of St. Joseph Father Larry Tosco, and for N. for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.