Showing posts with label kierkegaard. Show all posts
Showing posts with label kierkegaard. Show all posts

Sunday, September 8, 2019

23rd Sunday of OT 2019 - Silence and rest

Since my first year in seminary, my seminary classmates and I, who are now priests, take a week or two vacation at the end of August up in the Algonquin Highlands in Ontario, about three hours north of Toronto.  We canoe a little bit, we swim, we don’t really fish much, we really just enjoy the quiet of the wilderness, good food, and good fellowship.  Two weeks in the wilderness in order to spiritually and mentally prepare for the busy-ness of the school year, when parish life really begins to kick into high-gear. 

And it usually takes a day or two to adjust from the busy, loud world to the quiet of nature.  But then things begin to settle, we settle into the quiet, and then you really begin to notice the beautiful surroundings: the lapping of the lake, the gentle breeze, the occasional cry of the Canadian loon.  It’s a wonderful atmosphere for good prayer and reflection and spiritual reading.

What does my summer vacation have to do with the readings this weekend?  Well, from our first reading we hear how the concerns of the mind, our earthly plans, and the burdens of the body can distract us from the plans of God.

Sometimes we are just physically and emotionally warn out, aren’t we? And we know all too well how our many earthly concerns can weigh down upon us. Our health, our jobs, our family obligations.  And our materialistic culture certainly doesn’t help things when it drums into us over and over that we cannot be happy until we have the next-new thing, the perfect house, the perfect car, the perfect job, that we watch the next new series on Netflix. No wonder why the practice of the faith and Sunday worship  takes second, or third, or last place for so many Catholics who are busy about their worldly business.

Honestly, I considered skipping my Canadian vacation this year, not quite a whole year into my pastorate, with all of the fall parish programs starting up. First Friday Holy Hour. Second Friday Faith Formation. The rockiness of the beginning of the school year. Getting ready for RCIA. Fall weddings. Head start contract renewal. Repair projects. But rest and respite, offers the opportunity to ready ourselves for the challenges ahead. Quiet and prayer is needed to prepare for busyness.

The Catholic Philosopher Svoren Kierkegaard went so far as to say that the constant busyness of the modern world is a sort of disease. The inability to be quiet and unstimulated, is a sort of disease. And If he were a doctor he would prescribe as a remedy for this disease, “silence”.

We had about 30 people Friday night, we came to spend time in prayer with the Lord in silence. That is reason number 72 for us to have a scheduled Holy Hour, where we can spend a long period of silence with Jesus. One parishioner said that Holy Hour, that period of silence with Jesus, allowed the stresses that build up throughout the week to melt away, silence with the Lord allows her to focus on what was most important.

And really, Christians need those moments of quiet every day, don’t we? To stop from the busyness, to recollect ourselves, to seek strength and peace that only God can bring, to remember that our first loyalty is not the earth, but to heaven, not to the things and riches and pleasures of this world, but to God.

This of course does not mean that we lay down our crosses, or take a vacation from our vocations. While on vacation in Canada, every day we celebrated Mass for our parishes, we prayed the Liturgy of the Hours, we engaged in personal prayer. But even our rest from work serves a purpose; holy rest is not selfish, but rather, it serves the purpose of seeking refreshment and union with God. And like the king in this weekend’s Gospel, who sits down and takes time to strategize for battle, our rest from work can give us perspective in how to prioritize our life wisely, and to ready ourselves for the spiritual battle of being out in the world fraught with temptation and trial.

Many find silence disagreeable, even abhorrent, because in silence we are also confronted by our personal demons, guilt from past sins, uncomfortable truths we do not want to face, grief from departed loved ones. But for that very reason, how blessed silence is, for in silence we encounter the Lord who can exorcize those demons, who can bring those sins to light that they may be confessed and forgiven, who can help us face those uncomfortable truths, who can heal our greatest griefs.

The remedy for so many of our ills, so much of our anxiety, so much of our dis-ease, can be found, as Kierkegaard said, in silence and holy rest, where we can encounter the Lord in prayer, and seek his will, and fall in love with Him above all else.  How much of the violence and anger and tension in the world would dissipate if we put down the cell-phones, turned off the internet, and television, and video games for an extra half-hour every day, and read the bible, prayed the rosary, reflected on our life in light of scripture and the teaching of the Church. Would not the paths of the earth be straightened, as our first reading describes?

I hope you can all join us for our parish picnic (tomorrow/today) to rest from busyness in the company of your brothers and sisters in Christ. For our crosses our heavy and we need each other, strong relationships with fellow Christians, to help keep us strong and focused on our Christian mission, the glory of God and the salvation of souls.

Friday, October 6, 2017

October 6 2017 - St. Bruno - Silence: A simple and joyful rest, full of God



The Christian Philosopher Svoren Kierkegaard said if he were a doctor he would prescribe as a remedy for all the world’s disorders, “silence”. St. Bruno, who we honor today would certainly agree.
St. Bruno said, “In the solitude and silence...God gives his athletes the reward they desire: a peace that the world does not know and joy in the Holy Spirit." Saint Bruno was the founder of the Carthusians.  Since its founding by St. Bruno, the Carthusian way of life has gone unchanged, following Bruno’s ideal of penance and prayer for almost 950 years.

950 years ago, St. Bruno was urging Christians to withdraw from the noise of the world. What would he say about the noise of our age? He would certainly see it as a danger spiritual growth, as we all know well…it is!

The contemplative seeks out silence, because silence is the excellent means to deep union with God. About 400 years before Bruno, St. John Climacus wrote that “the lover of silence draws close to God. He talks to him in secret and God enlightens him.” “Intelligent silence is the mother of prayer, freedom from bondage, custodian of zeal, a guard on our thoughts, a watch on our enemies, a prison of mourning, a friend of tears, a sure recollection of death, a painter of penance, a concern with judgment, a servant of anguish, a foe of license, a companion of stillness, the opponent of dogmatism, a growth of knowledge, a hand to shape contemplation, hidden progress, the secret journey upward.”

Each of us would do well to discern what we could do to carve out more space for silence in our lives. Through silence the Lord wishes to bring us a peace that the world does not know and joy in the Holy Spirit.

In silent contemplation, God wishes to speak important, life-giving words to us. But that means we need to incline our ear to Him, by turning away from the noise makers.

Bruno said “the ambience of solitude, the absence of any disturbing noise and of worldly desires and images, the quiet and calm attention of the mind to God, helped by prayer and leisurely reading, flow into that rest of the soul in God. A simple and joyful rest, full of God, that leads the monk to feel, in some way, the beauty of eternal life.”

May we cultivate the prayer, the spiritual reading, the solitude, the silence, which helps our souls rest in God for the glory of God and salvation of souls.

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That the contemplative religious orders of the Church may inspire all Christians to seek God in moments of prayer, silence, and solitude.

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

That our young people may take seriously the missionary call of Christ, that they will turn away from the evils of our culture to spread the good news of Christ’s eternal kingdom.

For all whose lives are marked by suffering may come to know the healing and peace of Christ.
For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.