25th Week in Ordinary Time 2025 - Monday - Deliverance from captivity

 For a period in Israel’s history known as the Babylonian Captivity, the people of God were cut off from their Temple, their families, and their land. While in captivity, the stories could not be told, the traditions could not be practiced, the faith could not be passed on. 

So, a generation of Jews grew up without knowing about God freeing their people from slavery in Egypt; they grew up without knowing the promises God made to Abraham—without the knowledge of the ten commandments or the promised land.  They grew up only knowing the gods and practices of Babylon-- a culture which practiced child sacrifice, polygamy, and other behaviors condemned by Jewish law.

This is not hard to imagine. So many children and grandchildren these days do not know their faith, and have been totally assimilated by the culture. 

Today’s reading from the book of Ezra details the turning point in this sad chapter. In 539 BC, the Persian King Cyrus defeated the Babylonians. A year later King Cyrus decreed that he would allow the captive Jews to return to their homeland. 

“The LORD inspired King Cyrus of Persia” to free the Jews, and he even decreed that the Jews should be assisted in rebuilding the house of God—the Temple—in Jerusalem. God was faithful to his promise to deliver his people from their captivity.

Similarly, in our own day, God is at work to deliver the peoples of the world from the captivity of sin. And what instrument does he use? Us. The Church. 

It’s our mission to convert hearts to God—the hearts of kings and presidents and mayors and city councilmen and union leaders and heads of businesses and heads of families. This is why St. Paul writes to Timothy, as we heard in the Gospel yesterday, “First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority”

As we are faithful to our mission—there will be liberation; but when we neglect our mission, captivities continue. 

In the Gospel, the Lord instructs his disciples that lamps are not given so that they may be hidden under a bushel. The light of lamps is to be shared for the good of all. The light of faith, which we have given, isn’t simply for our own sake, for what we do inside of Church buildings. It is meant to shine out in the world—in our words and deeds—especially in our charitable works.

May we be faithful in sharing the light of faith with those we encounter today and every day, that those in captivity may be freed, for the glory of God and salvation of souls.

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“That our parishes, animated by a missionary spirit, may be places where faith is communicated and charity is seen.”

That all Christians tasked with the spread of the light of the Gospel, may be faithful to that same Gospel in every dimension of their lives. We pray to the Lord.

For all those who have fallen away from the Church, those whose lives are darkened by sin, for the conversion of all unbelievers and those who have fallen into error, and the conversion of all hearts.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering. 

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

3rd Sunday of Ordinary Time 2025 - Discovering ourselves through God's Words

 After having fasted and prayed for 40 days in the desert and facing the temptations of the devil, Jesus traveled to the synagogue of his hometown at the beginning of his public ministry. And there, as we heard in the Gospel today, the Lord read from the scriptures, a passage from the prophet Isaiah about the miracles that would accompany the arrival of the Messiah. 

Certainly, this is a fitting scripture passage for this particular weekend, as, a number of years ago now, Pope Francis designated the third Sunday of Ordinary Time as Word of God Sunday. We hear of Jesus himself reading from the Word of God. 

The scriptures play an important role in the life and ministry of Jesus. Again, as we heard today, he read and quoted from them publicly, as we do, every time we celebrate any of the Church’s liturgies. The Lord was raised in a family which cherished and lived out God’s word. The Holy Family celebrated the feasts prescribed by the scriptures, they adhered to the moral teachings found in its pages, they looked forward to the fulfillment of the prophecies of scripture, and they recited its beautiful poetry prayerfully in different moments of their lives.

Recall how Mary, upon visiting Elizabeth recited a lengthy passage of scripture, “My soul proclaims the greatness of the Lord, for he has cast down the mighty from their thrones and lifted up the lowly”. Our Lady was reciting by heart a passage of the first book of Samuel—when Samuel’s mother, Hannah, praised God when she discovered she had been blessed with child after a period of barrenness. 

Jesus spoke about the scriptures in the course of his ministry, and he assumed that his audience was familiar with the Scriptures. On the Sermon on the Mount he says, “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven” 

So our Lord was immersed in Scripture, his family recited it, he recited it. The scriptures were the lens through which God’s people view the world, view history, and understand themselves and who they are called to be. 

Knowing this, it is not surprising to hear of our Lord opening the book of the prophet Isaiah in today’s Gospel, and explaining to people how this Scripture applied to what he was doing in their midst. 

Through the prophet Isaiah, God promised that there would be miraculous signs surrounding the coming of the Messiah: glad tidings would be preached to the poor, liberty to captives, recovery of the sight to the blind. And in his hometown synagogue, Jesus makes the claim that those promises were being fulfilled in Him.

Jesus explains to the people that what they see him doing is a result of his faithfulness to his Father, in obedience to His Father. He is living out the vocation, if you will, of who he is, and the work he was sent to accomplish.

Jesus shows us that the purpose of our existence is to live out God’s plan for us. This is what Jesus did…he lived out his Father’s plan for him to preach the Good News and to save us from our sins through his suffering, death, and resurrection. And the Word of God is clear, this is the vocation of every Christian: to live out God’s plan for our lives.

If the Word of God explains to us who we are and who we are meant to be, the big question is, are you doing that?  Are you pursuing the person God made you to be? Are you becoming the person that you hoped you would become—that God hopes you will become? Are the choices that you’ve been making lately helping you to develop your mind, your heart, and your soul?

In thinking of my own priestly calling, and I think I speak for most priests here, that our priestly calling never came in the form of a clear, undeniable message from God that his plan was that we should become a priest.

Rather, the priestly calling came as a result of listening to God’s Word and discerning how I could best pursue its promises. My own calling came at a point in my life when I was really trying to figure out how can I pursue the things of God,  And that question, led me to the seminary, where I was able to pursue God—in prayer, study, and service.

I can even tell you one of the scripture passages that led me to even begin asking that question. In Romans chapter 12, St. Paul says, “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” And where do we find what is good and pleasing and perfect? The Word of God. Read the Word of God. Meditate upon it, consider what it means for the direction of your life, the choices you are making, the way you are treating people. The Word of God enables you to discern the will of God for your life. 

This is no doubt, why so many people in our modern age wander aimlessly, from empty pursuit to empty pursuit. It’s because they have not taken the Word of God seriously—so many are biblically illiterate. They have no power to discern God’s will over their own because they unaccustomed to the divine logic found in the pages of Sacred Scripture.

In the first reading, Ezra the priest, read the scriptures to a group of Jews who only just returned from exile. For over a hundred years, the Jews had lived and worked in Babylonian Exile. There, you can be sure that they did not have the opportunity to read or hear from their scriptures. They were cut off from their traditions, their history, their rituals, and their stories. They didn’t know who they were, or who God called them to be. They grew up only knowing the false gods and practices of Babylon—a culture which practiced child sacrifice, polygamy, and other corrupt practices.

Well, after a hundred years, God saw to their deliverance from Babylon. But returning to Jerusalem, what they found broke their hearts. They found Jerusalem, the once great city of God—devastated—the walls breached and broken, the great temple destroyed.

But then we hear of Ezra, gathering the men, women, and children. And he begins to read to them from the Word of God. He stood on a raised platform, and from morning until midday Ezra read the Torah from beginning to end:  Genesis, Exodus, Numbers, Leviticus, and Deuteronomy.  For hours and hours the men, women, and children listened to their story, their family history, the laws which God had given them. They raised their hands in the air, and proclaimed, “Amen, Amen”.  And they bowed down to the ground and wept discovering who they were for the first time: they were the people chosen by God to manifest his greatness.

The story of Ezra and the people of Israel reconnecting with the scriptures, is a wonderful image of what the Church does every time we gather for public worship and the role of the scriptures in our private lives and our families. They help us rediscover every week, every time we open them, to who we are, and who God made us to be.

May we, in the words of St. Augustine, tolle et lege, take up and read, meditating upon its words day and night, that we may prosper in the sight of God, and discover his vocation and love for each of us, for the glory of God and the salvation of souls.

3rd Sunday in Ordinary Time 2022 - Scripture in Public Worship and Private Prayer

 
Ezra the priest, from our first reading, was a descendent of those Israelites who had been carried away into exile by the Babylonians in 587 B.C.  For over a hundred years, Jews had lived and worked in Babylon, cut off from their traditions, their history, their rituals, their stories, and their worship.  A generation of Jews was growing up without knowing about God freeing their people from slavery in Egypt, they grew up without knowing the promises God made to Abraham, without the knowledge of the ten commandments or the promised land.  They grew up only knowing the gods and practices of Babylon-- a culture which practiced child sacrifice, polygamy, and other behaviors condemned by Jewish law.

Imagine if your children or grandchildren knew nothing about their family histories, knew nothing about their heritage, in fact, they had adopted practices which were exactly opposite of the truths of their faith.  In a way, not knowing their history, not knowing their faith, you would say, that they did not know themselves.  

While in captivity, some like Ezra the priest strove to keep alive knowledge of the Jewish faith and culture—but most of his fellow Jews had become assimilated by the surrounding culture. Then around the year 458, the Babylonian King Artaxerxes allowed Ezra and Nehemiah to return to Jerusalem and what they found broke their hearts.  They found Jerusalem, the once great capital, a wreck--her walls breached and knocked down, the great temple destroyed.  Priest and Prophet wept.

But inspired by God, they endeavored to rebuild the temple and rebuild their religion.  Nehemiah was tasked with the physical construction of the Temple, while Ezra the priest labored to reeducate the people who had grown ignorant of their history and traditions, their religious rituals and practices; he labored to teach the people who they were, give them a sense of identity as a nation set apart by God, and to teach them the laws of the faith which enabled them to be the people God had chosen them to be.

So as we heard, Ezra gathered the men, women, and children, and read to them from the Torah.  He stood on a raised platform in the rebuilt Temple, and from morning until midday read the Torah from beginning to end:  Genesis, Exodus, Numbers, Leviticus, and Deuteronomy.  For hours and hours the men, women, and children listened to their story, their family history, the laws which God had given them. They raised their hands in the air, and proclaimed, “Amen, Amen”.  And they bowed down to the ground and wept discovering who they were for the first time: they were not captives, they were not pagan Babylonians, they were the people chosen by God to manifest his greatness.

This is certainly a fitting reading to reflect upon on this Word of God Sunday. As you might remember, in 2019, Pope Francis declared the 3rd Sunday of Ordinary Time as Sunday of the Word of God, directing us to consider how, in the life of the Church, the Scriptures are to be celebrated, studied, and shared. 

The story of Ezra and the people of Israel reconnecting with the scriptures, is a wonderful image of what the Church does every time we gather for public worship and the role of the scriptures in our private lives and our families.

Every time Christians gather for worship, at every Mass and liturgy, scripture is read. As Vatican II’s document on the liturgy, Sacrosanctum Concilium explains: “Sacred  scripture  is  of  the  greatest  importance in  the  celebration  of  the  liturgy.  For  it  is from  it  that  lessons  are  read  and  explained in  the  homily,  and  psalms  are  sung.  It  is  from the  scriptures  that  the  prayers,  collects,  and hymns  draw  their  inspiration  and  their  force, and  that  actions  and  signs  derive  their  meaning.” 

The Scriptures help continue to form us in the bonds of unity and charity and guide our activity out in the world.  For example, as we proclaim Gospel passages of Jesus healing the sick, we consider how Jesus heals each of us individually, how he heals the wounds of division in the human family, and how he sends us out to be bring his healing Word to the world.

So in our public worship, the scripture aids our mission and identity and opens us up to the power of the Spirit. In our private prayer lives and in our families, Scripture is meant to nurture, guide, form, challenge, and inspire us as well. A day shouldn’t go by without reading or meditating on some line of the Bible. Your day is impoverished without scripture. 

Paul instructs Timothy, “All Scripture is inspired by God and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” So we do well to study, meditate, seek to understand the scriptures as best we can so that we can be equipped for the work God has for us.

I recommend starting your day by reading the daily mass readings which can be emailed to you daily or freely read on the United States Bishops Website.  Scripture is not always easy to understand. Read it anyway. You’ll no doubt find a word or phrase that resonates with you, through which God wants to speak to you. I also recommend reading the weekend readings prior to coming to mass. Having read and reflected upon the readings yourselves, you will derive so much more, than, if you simply come to mass, cold, so to speak. 

Read through them and ask yourselves questions like: what does this scripture mean in the concrete details of my life? What does God want me to learn here? What does this passage say about God, about Jesus, about the Church, about the Christian life? God what are you inspiring me to do through this scripture? What wounds are you healing? What virtues are you strengthening? What sins are you converting? Speak, O Lord, your servant is listening.

Having meditated on the scriptures, you will discover how God will use that time of prayer to enrich your family life and your encounters with strangers—how the scriptures are fulfilled in your lives.

Joshua chapter 8 says, “Keep this Book always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” “Blessed is the one who reads aloud the words”, says the book of Revelation, “and blessed are those who hear it and take to heart what is written in it.”

May we continue our worship today thanking God for the Word which is a lamp to our feet and a light unto our path, the word which is more valuable than silver or gold, for the glory of God and salvation of souls.

25th Week in OT 2019 - Wednesday - The holy remnant

Yesterday, we heard from the book of Ezra, how the Jews, returned from Babylonian captivity, rejoiced at the reconstruction of the Temple. Those returning from exile began to keep the feasts of the Lord again, particularly the Passover, the celebration of their freedom from Egyptian slavery.

Well, some time later, a second wave of exiles return from Babylon, and we hear today Ezra lamenting over the fact that this new group does not have the same fervor for their faith as that first group did. Ezra falls to his knees and mourns for the sins of the people who have intermarried with the Babylonian pagans and have adopted their practices.

Ezra’s mission was to help these people return to God’s law, but he is overwhelmed at how resistant they are to returning to the faith, and he pleads God’s mercy on behalf of the people. He acknowledges that even though the people had abandoned God, God has not abandoned them.
He refers to that small group of faithful Jews, as a holy remnant—a small group who remains faithful even when the rest turn away from the Lord.

Yesterday, I spoke of how in many places in the west, America, and Europe, the Church appears to be a lot like the crumbling Jerusalem Temple. We are well aware of the great number of Christians who have intermarried with the world, and have abandoned the faith for the pagan ideals and practices which do not give supernatural life--bishops and priests and religious even who have forsaken the truth.

We recall then our holy vocation to be like that holy remnant, who keeps the faith, who pleads on behalf of those who do not pray, to restore our ruins.

The gates of hell shall not prevail against the Church because there will always be a holy remnant who trust in the power and authority of Jesus Christ to proclaim the Kingdom of God and heal the sick, as we heard in the Gospel today, who carry out the Gospel mission in humility, even in the face of opposition from the world.

“Bless the Lord, you his chosen ones”, his holy remnant, forsake the ways of the world and recommit daily to the work of the Gospel, to Christ Our Lord, for the glory of God and salvation of souls.

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That the Pope, Bishop, and clergy may work to build up the Church according to the precepts of God’s Holy Word.

For the purification of Holy Church from all error and heresy, especially among those who preach and teach, for the conversion of souls hardened to the truth of the Gospel.

That the fire of the Holy Spirit may be evident in all members of the Church, and in this parish community.

For mercy and peace for all those who suffer: for the sick and diseased, for those undergoing surgery this week, for the destitute and despairing, for all victims of war, violence, and abuse, and for those who will die today and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, and for N., for whom this mass is offered.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

25th Week in OT 2019 - Tuesday - Rebuilding the Temple

Yesterday, today, and tomorrow, we hear from the book of Ezra.  Ezra tells part of the story of the Jews return to Israel after the Babylonian captivity.

For over a hundred years, the Jews were captive in Babylon, cut off from their traditions, history, rituals, stories, and temple worship.  A generation of Jews who didn’t know how God freed their people from slavery in Egypt, they grew up without the knowing the promises God made to Abraham, without the knowledge of the ten commandments or the promised land, and without the Temple, the center of their faith.  Could you imagine? No faith, no hope, no knowledge of God’s love. They grew up only knowing the gods and practices of Babylon-- a culture which practiced child sacrifice, polygamy, and other behaviors condemned by Jewish law.

After the Babylonians were defeated by the Persians, the Jews were freed. Ezra, the priest, was tasked to lead the Jews back to Jerusalem. But what they found there was devastating: they found the holy city in ruins--her walls breached and knocked down, the great temple destroyed.  They wept.
A campaign was launched by Nehemiah to rebuild the temple and Ezra the priest endeavored to reeducate the people who had grown ignorant of their history, of their traditions, rituals and practices—to teach the people who they were, their identity, and the laws of the faith which enabled them to be the people God had chosen them to be.

We heard today of the completion of the building of the Temple, which took much effort and many sacrifices to complete, yet, when it was done, the people celebrated with great joy.

Over the last few generations, the Church in the west, Europe and America has seen similar devastation. Places where Catholicism flourished are now nearly devoid of our holy faith. Generations are essentially ignorant of Catholic Doctrine. Beautiful churches fall into ruin.

Rebuilding will always follow the model we find in Ezra: teaching, prayer, and sacrifice. I think, and I’d like to hope, that the younger clergy particularly, are committed to rebuilding, through the teaching and practice of the fullness of God’s Word…for watered-down Catholicism is a failure and leads to ruin...We seek to rebuild according to God's plan, not our own image of what we think the Church should be, for as Psalm 127 says, "Unless the LORD builds the house, the builders labor in vain" by striving for lives of holiness in union with the Lord.

So, please pray daily for your priests and bishops, and support them by demanding the fullness of the Gospel, that will help us to seek the holiness the Lord wants for each of us, that we may all go rejoicing to the house of the Lord, for the glory of God and salvation of souls.

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That the Pope, Bishop, and clergy may work to build up the Church according to the precepts of God’s Holy Word.

For the purification of Holy Church from all error and heresy, especially among those who preach and teach.

That the fire of the Holy Spirit may be evident in all members of the Church, and in this parish community.

For mercy and peace for all those who suffer: for the sick and diseased, for those undergoing surgery this week, for the destitute and despairing, for all victims of war, violence, and abuse, and for those who will die today and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, and for N., for whom this mass is offered.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

Monday - 25th Week of OT 2017 - Returning from Exile, Rebuilding Your Life

The Old Testament Books of Ezra and Nehemiah detail the 50-year period after the Babylonian Captivity. For over a hundred years, Jews lived and worked in Babylon, cut off from their traditions, their history, their rituals, their stories, and their worship.  A generation of Jews grew up without knowing about God freeing their people from slavery in Egypt, they grew up without knowing the promises God made to Abraham, without the knowledge of the ten commandments or the promised land.  They grew up only knowing the gods and practices of Babylon-- a culture which practiced child sacrifice, polygamy, and other behaviors condemned by Jewish law.

Imagine if your children or grandchildren knew nothing about their family histories, knew nothing about their heritage, in fact, they had adopted practices which were exactly the opposite of the truths of their faith.  In a way, not knowing their history, not knowing their faith, you would say, that they did not know themselves.

The Old testament reading today details the turning point in this sad chapter. In October 539 BC, so this time of year, two thousand, five hundred, fifty-some years ago, the Persian King Cyrus defeated the Babylonians. A year later King Cyrus decrees that he will allow the captive Jews to return to their homeland. What inspired the King to make this allowance? We heard today…”The LORD inspired King Cyrus of Persia” Cyrus even decrees that the Jews should be assisted in rebuilding the house of God—the Temple—in Jerusalem.

There is certainly a powerful spiritual analogue to this story of captivity and return. In our sin and ignorance, we are held captive, separated from God and the ways of the saving faith. Some Catholics fall away from the faith, some struggle to be free from very serious sins or addictions, for what seems like a hundred years. But, like Cyrus inspired by God, we receive the grace to break free from our sin, our addiction, our captivity, the fallen away Catholic comes home, the Christian struggling with sin is liberated.

But that gift of liberation and return, is given by God for a purpose. The returning exiles were tasked with rebuilding the Temple and recommitting to the works of God’s Holy Law. So, too Christians, freed from sin are tasked with offering right and beautiful worship to God, and must commit ever more fervently to the works of Christian Law, the works of mercy. We are freed from sin, that we may engage in the life of God, the life of mercy, to build up the New Temple of God, the Church, built with living stones.

As we heard in the Gospel, we are given the light of faith, not that it may be hidden under a bushel, but that it may be shared for the good of all, for the glory of God and salvation of souls.
 
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For the Holy Father, Francis, our Pope, that he may be aided by the Holy Spirit in leading those captive to sin home to right relationship to God through Holy Church. We pray to the Lord.

That all Christians tasked with the spread of the light of the Gospel, may be faithful to that same Gospel in every dimension of their lives. We pray to the Lord.

For all those who have fallen away from the Church, those whose lives are darkened by sin, for the conversion of all unbelievers and those who have fallen into error, and the conversion of all hearts.
For Pope Francis’ prayer intention for the month of September: “That our parishes, animated by a missionary spirit, may be places where faith is communicated and charity is seen.”

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.