January 17 2024 - St. Anthony of the desert - Retreat in order to be filled

Last night, I attended an event hosted by the Young Adult Ministry of the diocese called, “Theology on Tap”. It meets monthly at a local bar, and a priest or lay person offers a presentation on some theological topic. Last night, Fr. Mike McCandless, former vocation director for the diocese and current administrator of Holy Family parish in Stowe, offered a powerful presentation on retreats: why we should make a regular retreat. 

Catholic priests are required by canon law to make an annual retreat. We took retreats once or twice a year during seminary, and a week long silent retreat leading up to our ordination to the diaconate and to the priesthood. It was on an 8 day silent retreat that I was confirmed in my decision to enter the seminary.

A retreat is exactly that, a withdrawal from the distraction of the world in order to encounter God. Our spiritual director in the seminary would often say that the retreat is closer to heaven than anything else we would experience in seminary. For on retreat, one rests and seeks to be refreshed and enlightened by God’s presence in an intentional and focused way. We become immersed in silence and adoration and meditation on the Word of God and contemplation of God’s presence. 

And even more than simply encountering God, we engage in retreat  to be filled with God’s very life. St Bernard said that we are to be not simply canals in which the Word of God goes in one ear and out the other, but reservoirs, to be filled with the very life of God.

Today we celebrate the feast of St. Anthony of the desert, who himself retreated from the world in order to encounter God. Anthony retreated to the desert because the desert is the place devoid of material attachments and earthly pleasures—those distractions which keep us from seeking God. And there in the desert, Anthony did encounter God.

And yet, like Christ, who himself made a 40 day silent retreat in the desert, Anthony also encountered the devil. The devil would send Anthony great temptations which took great effort and prayer to overcome. The devil would also physically assault Anthony, and beat him to the point of unconsciousness.  

But through that spiritual battle, learning to rely on the Word of God to be his armor, to be his light, Anthony grew in holiness to a tremendous degree. Many souls would seek out the advice of the Desert Abbot St. Anthony. St. Athanasius, Anthony’s biographer, even writes how the emperor Constantine, sought out Anthony’s advice on the administration of the Roman Empire.

Anthony wrote back to Constantine, advising him “not to think much of the present, but rather to remember the judgment that is coming, and to know that Christ alone was the true and Eternal King.”

Our seminary spiritual director would often tell us: each of us needs a regular retreat to encounter God—one hour per day, one day per week, one week per year. We ignore this advice to our own peril and the peril of those we are called to serve.

May we take the time we need to focus our minds and hearts on God, to seek that encounter with Christ in the desert, where he is waiting to meet us, for the glory of God and the salvation of souls.

 

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may preserve harmony among us.

For all who are oppressed by any kind of need, that the Lord may grant them relief and move Christians to come to the aid of the suffering.

For an increase in vocations to the priesthood and consecrated religious life, for all monastics and hermits, and that all Christians may seek the perfection for which they were made.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

November 2020 - First Friday Holy Hour - Eucharistic Adoration and the Holy Souls in Purgatory

In the Gospel for today, the Lord tells a parable about how the so-called dishonest steward works to settle his accounts with his master. In a sense, this parable reminds of how we will all be required to make an accounting at the end of our life of how we used our time—did we squander it, did we use it to glorify God?

The parable challenges us to get our lives in order, to make sure our priorities are straight, that we are putting our time, talent, and treasure in the service to God, rather that pursuing our own selfish endeavors. 

During the month of November, we pray in a special way for the souls in purgatory who at the end of life, were found in need of further purification from the effects of sin in their life. Yes, they died in friendship with the Lord, but in that great accounting, there was found need of purgation. And during this month, we pray for them, knowing that our prayers truly help them.

Most efficacious is the celebration of Mass for a soul. Once during the celebration of mass, St. Bernard saw an unending stairway leading up to heaven. By means of it angels ascended and descended, carrying from Purgatory to Paradise the souls freed by the Sacrifice of Jesus—the sacrifice which is renewed at the altar during every celebration of Mass.

Eucharistic adoration too, is a powerful form of prayer, in assisting the holy souls. Kneeling before the Blessed Sacrament, St. Peter Damien proclaimed: “O HOLY HOST, YOU THAT BREAKS DOWN THE GATES OF PURGATORY AND OPENS THE DOOR OF THE KINGDOM OF HEAVEN TO THE FAITHFUL!"

Kneeling before our Eucharist Lord, this evening, we do well to bring to him the souls of our loved ones, bring them to him by name. For from the Sacred host, streams of alleviating grace flow into Purgatory, bringing unspeakable relief and assistance to the Church suffering due to the effects of sin.

And, when it is time for the great accounting of our lives, when we appear before the judgment seat, we can be sure that speaking on our behalf will be all those souls who we prayed for, who were able to reach their heavenly destination thanks to our prayers and penances. 

Eternal rest, grant unto them, o Lord, and may perpetual light shine upon them. May their souls and the souls of all the faithful departed, through the mercy of God, rest in peace. For the glory of God and salvation of souls. 

August 20 2019 - St. Bernard - A light shining and burning

Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, mystical contemplative ,reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: today we celebrate the memorial of St. Bernard of Clairvaux.

In the year 1111, around the age of 20, Bernard left his home to join the Cistercian monastery at Citeaux in France.  St. Bernard with his intelligence and holiness of life attracted many vocations, in fact two of his uncles and five of his brothers joined the monastery with him, and his sister became a Benedictine nun. There is even a book written about St. Bernard’s family called, “The Family that Conquered Heaven.” Bernard founded not only the monastery at Clairvaux, but 163 other monasteries throughout Europe. 

The Collect Prayer for his memorial calls Bernard a “light shining and burning” in the Church. And his light was certainly not hidden under a bushel basket, rather it drew many to seek holiness, as it does for us.

From where did his holiness derive? Bernard’s love for Our Lady is renowned. Bernard had a unbounded confidence in the intercession of Our Lady, and composed that powerful prayer, the Memorare: “Remember, O Most Gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided.”

The Magnificat Antiphon for Vespers this evening calls Bernard the “most eminent preacher of the Virgin Mary’s glory”. St. Bernard’s love for the Blessed Virgin was so renowned, that when Dante composed his Divine Comedy, it is St. Bernard who leads the pilgrim to the highest heaven, to the mystical rose, to Our Lady whose faith, hope, and love for God surpasses all others. It was Bernard who proposed the title for Our Lady as Mediatrix of Grace.

It was Bernard, too, who uttered one of my favorite quotes. He said, “the three most important virtues are humility, humility, and humility.”

Through the intercession and example of St. Bernard, may we grow in confidence and love for Our Lady, may we grow in humility, humility, humility, and may we seek that personal holiness, which becomes a light for others to draw near to Christ, for the glory of God and salvation of souls.

For an increase in vocations to the consecrated religious life, and that our consecrated religious may continue to be a shining and burning light in the Church.

For those who disbelieve in Our Lady’s role in the Church and plan of God, for increased devotion to Our Lady’s intercession, that we may imitate the love of her Immaculate Heart.

That the young students of our school beginning classes this week may know the love of Christ in their families, that each school family may seek to practice right religion to the honor of God.

For mercy and peace for all those who suffer: for the sick and diseased, for those undergoing surgery this week, for the destitute and despairing, for all victims of war, violence, and abuse, and for those who will die today and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, and for N., for whom this mass is offered.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

December 12 2017 - Our Lady of Guadalupe - The Holy Protection of the Mother of God

In 1531, Mary appeared to St. Juan Diego as Our Lady of Guadalupe. In the image imprinted on his tilma, Our Lady wears a black band around her waste, showing herself to be with child. To the pagan nation of Mexico, Mary revealed herself as a mother: the mother of Christ and their mother as well. Mary would help them break the bond of a false religion which involved the abominable practice of human sacrifice.

For this reason Our Lady of Gaudalupe is invoked as patroness and protector of human life.
The protection Mary offers to those who call her “mother” runs through this feast. The collect spoke of how God has placed us under the protection of the the Blessed Virgin of Guadalupe. For nine months, the Christ child grew in the protective womb of Our Lady. From the cross, Jesus taught us to call Mary “Mother”, to seek her maternal protection.

The Vatican II Constitution on the Church, speaks of the ancient devotion to Mary’s protection: “Clearly from earliest times the Blessed Virgin is honored under the title of Mother of God, under whose protection the faithful took refuge in all their dangers and necessities.”

I remember reading a report last year of seven Iraqi Catholic women who claimed Mary protected them from ISIS terrorists. When ISIS soldiers stormed their shelter, they prayed to Our Lady as the hid under beds which were being used by the soldiers. They said, “When ISIS entered our room, they didn’t see us, we feel that the Virgin Mary closed their eyes from seeing us.”

Sometimes it seems that the powers of evil which surround us and conspire against the Church are so cunning and pervasive. Yet, God has not left us unprotected. He has given us such a powerful advocate and protector in Our Lady.

She who was guarded from sin from the moment of her Immaculate Conception throughout her whole life guards her sons and daughters from sin and evil as well. The theologian Richard of St. Lawrence writes: “Mary protects us under the mantle of Her humility.”

And of course, the Memorare written by St. Bernard implores Our Lady’s protection, praying “REMEMBER, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided.”

St. Bernard also said: Mary “recognizes and loves those who love Her. And She is ready to help all that call on Her, especially those who resemble Her in chastity and humility.”

May we place ourselves under the protection and guidance of Our Lady of Guadalupe, who helps us in remaining faithful to her Son in all things, for the glory of God and salvation of souls.

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We bring our prayers to God through Mary.

Please respond to the petitions: “Mother of the Redeemer, intercede for us”

That Our Lady may protect the Church from all evil, and aid us in the mission of the Gospel.

That all government leaders may be awakened to the supreme dignity of each human life, and that all people of our nation may work together for and end to the culture of death.

For all mothers, that they may find in Mary the example and strength to carry out their
vocation.

For all refugees forced to flee from their homes, that God bring peace to them and their country of origin.

That the sick may draw strength, consolation, and healing by turning to Our Lady, who
intercedes for us from her place in heaven.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

Homily: August 15 2016 - Assumption of Mary - "Concerning Mary, never enough!"

Looking around my office this morning, I saw a painting of the immaculate heart, a small statue of the Blessed Virgin I found in Madagascar, a cross stitch of the Blessed Mother holding the Christ child my mother gave me on the occasion of my ordination, an icon of Mary, Seat of Wisdom, I had commissioned, a stained glass window of the crucifixion with Mary standing at the foot of Jesus, and an image of Our Lady of Czestochowa I rescued from a garage sale. Some might think this excessive.

St. Bernard, the eloquent doctor of the Church, who is remembered for his great devotion to the Blessed Virgin Mary once wrote: “De Maria,  numquam satis”, “Concerning Mary, never enough.”

When we love Mary, it helps us to love God. So we can never love Mary enough. When we seek Mary’s intercession, we are seeking help from the woman God chose to bear his only Son. So we can never seek her intercession enough. When we honor her, we show honor to her Creator, who made her Immaculate. So we can never honor her enough. Mary reflects the light of God like a perfect Mirror, she is called Mirror of Justice. Peering into her face, we see God’s love for us reflected, and magnified. So, we can never say enough about her, because we can never say enough about God.

St. Louie Marie de Montfort wrote, “We have not yet praised, exalted, honored, loved and served Mary as we ought. She deserves still more praise, still more respect, still more love, and still more service.”

On this Solemnity of Mary’s Assumption into Heaven, what can we say about Mary? Well, our Scripture readings seem to have something to say.

Our first reading, from Revelation, speaks of struggle, a struggle that goes back to the beginning of human history. The struggle between the woman and the dragon, the enmity between the powers of good and evil. All of the disciples of Jesus Christ are engaged in this struggle. We face temptation and attack from the perennial enemy of God. But in this struggle, scripture shows us, we are not alone. The Mother of Christ is always with us. Assumed into heaven, she is able to be with all of us always; accompanying us, sustaining us in our fight against the forces of evil. And we do well to turn to her constantly, in our devotional prayers, for help; she is the auxilium christianorum, the help of all Christians.

Our second reading spoke of victory. Mary’s assumption, and the defeat of God’s enemy, was only possible through the victory of Christ. We are able to experience the fruits of that victory in our life, the life of grace. The powers of death, sin, temptation, though they bombard us in this life, do not get the final say. Assumed into heaven, Mary shows us the power of Christ’s victory at work. Body and soul, we too, will experience this victory ultimately in the resurrection.

Finally, our Gospel speaks of our vocation. Mary magnified the Lord in a life of faith, hope, and love. Pope Benedict wrote in his first encyclical, “Mary’s greatness consists in the fact that she wants to magnify God, not herself. She is lowly: Her only desire is to be the handmaid of the Lord (Lk 1:38, 48). She knows that she will only contribute to the salvation of the world if, rather than carrying out her own projects, she places herself completely at the disposal of God’s initiatives.” Assumed into heaven, Mary reminds us of the life each one of us are called to live, by following her Son in all things, we are to magnify the Lord in in all of our activities, choices, attitudes, pursuits. By following her humility, her faith, her trust in God, we can come to love God and neighbor as we should.

May we know her help in our struggles, may she teach us to love more deeply, and may she increase our hope for a future with God in eternity, for the glory of God and salvation of souls.