November 13 2024 - St. Frances Xavier Cabrini - Unwavering Faith in Jesus

 

A few months ago, a movie was released based on the life of St. Francis Xavier Cabrini. 

The movie did a lovely job portraying how Mother Cabrini came to this country from her native Italy at the request of the Pope to care for the Italian immigrants. The movie did a great job depicting Mother’s love for the orphans and the poor. The depiction of the squalor in which those early italian immigrants lived and the racism they suffered gave me a new appreciation for their plight. The costumes and sets were spot on. And honestly the treatment of the Church and the hierarchy were pretty fair. 

However, there’s one thing that the movie really shied away from, and it’s a pretty bizarre omission. While it depicted Mother Cabrini’s tireless charity, the movie glaringly omitted her faith. The movie depicted Mother Cabrini as a sort of extremely determined feminist social worker, rather than a woman of deep prayer and faith. I don’t think the movie ever mentioned Jesus Christ.

In fact, an article put out by the National Catholic Register said, “Cabrini is not specifically a religious movie”. And that is totally bizarre, because Mother Cabrini was a specifically religious woman. 

At her canonization in 1946, Pius XII said in his homily: 

“Where did she acquire all that strength and the inexhaustible energy by which she was able to perform so many good works and to surmount so many difficulties?  She accomplished all this through the faith that was always so vibrant in her heart; through the divine love that burned within her; and, finally, through the constant prayer by which she was so closely united to God…She never let anything turn her aside from striving to please God and to work for his glory for which nothing, aided by grace, seemed too difficult or beyond human strength.”

The world loves a story of determination and charity, but it often misses the deeper truth of what gives that determination its strength. St. Frances Xavier Cabrini’s life was not simply about good works—it was a life transformed by her deep, burning love for Jesus Christ. It was her intimate relationship with Him, nurtured in prayer and the sacraments, that allowed her to see every orphan, immigrant, and sufferer as a child of God, worthy of dignity and care.

St. Frances Xavier Cabrini challenges us to cultivate that same love for Jesus in our own hearts—a love so vibrant and powerful that it transforms everything we do. We can start small: spending more time in prayer, drawing closer to Jesus  in the Eucharist, and asking for His guidance in our daily lives. And as we grow in love for Jesus, we’ll find the strength to reach out to those in need, just as Mother Cabrini did—not out of obligation, but out of joy, for the glory of God and the salvation of souls.

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That all members of the Church may grow in their love for Jesus Christ, drawing strength from prayer and the sacraments to serve others with tireless charity.

That world leaders may work to uphold the dignity of every person, especially the poor, the marginalized, and immigrants.

For those struggling to find purpose or strength in their lives: that they may encounter Jesus Christ in the life of the Church and find in Him the courage and joy to live for His glory.

For the sick, the suffering, the poor and afflicted, immigrants and refugees: That they may experience the healing and comforting presence of Christ through the love and care of others.

During this month of November, we pray in a way for our beloved dead, may all the souls in purgatory be welcomed into the eternal embrace of God’s love, especially N. for whom this mass is offered, 

Loving Father, through the example and intercession of St. Frances Xavier Cabrini, may we grow in faith, hope, and love. Hear these prayers we bring before You and grant them according to Your will, through Christ our Lord. Amen.

May 1 2023 - St. Joseph the Worker - Open to the mystery

 For many years, the Soviet Union and other Communist countries held massive rallies and marches on the first day of May, which they called May Day,  to celebrate the contribution of workers to the Communist State. “Celebrating the dignity of work”, sounds like a noble ideal.  In fact, in our own country, we celebrate Labor Day on the 1st Monday of September, as a national tribute to the contributions workers have made to the strength, prosperity, and well-being of our country.

In 1955, Pope Pius XII instituted this feast of St. Joseph the Worker, as a sort of liturgical labor day. And, he did so, partially, to counter Communist error. Remember, that Communism is essentially atheistic. For the Communist, the highest good is not to serve God, but to serve the state. The Communist labors under the error that human effort can create a utopia on earth, and that God is neither necessary for human flourishing or for eternal life.

According to Communism, the individual is a mere cog in the wheel for the prosperity of the collective, rather than a unique being created in the Creator’s image.

So, when Pope Pius XII instituted today’s feast in 1955, he wished to remind the world that the good of the individual and the good of a society are inseparable from God—that our human labors are to serve God, point to God, and reflect God’s goodness. As Psalm 127 says, unless the Lord builds the house, the builders labor in vain.  In other words, when our work or any of our endeavors are merely self-serving, we are wasting our time.

But Pope Pius didn’t just call today Holy Labor Day. Rather, he gave us the example of a holy laborer to celebrate, contemplate, and imitate, St. Joseph.

In the daily work of his carpenter’s shop, Joseph labored mindful of God and his vocation and husband and father. He labored with patience, took joy in producing things of value, knowing that his sweat and effort would enable him to provide for his family through an honest living. Joseph’s sturdy, quiet, contemplative, providential, and faithful image is an example for the type of man we should strive to become. 

 Some 50 years after the institution of today’s Feast, Pope Benedict wrote, “Joseph reveals to us the secret of a humanity which dwells in the presence of mystery and is open to that mystery at every moment of everyday life (Pope Benedict XVI).”

In other words, Joseph shows us the attitude and orientation we should possess in all of our earthly endeavors. “Whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him”.  Be mindful of God and the reasons why you are doing what you are doing. Slow down and be diligent, focused, find joy in hard work, grateful to God for the time you’ve been given to produce something of value, that put food in people’s bellies and roofs over their heads. 

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That the Holy Catholic Church, entrusted to the protection of Saint Joseph, may continue to labor faithfully for the salvation of souls.

That our young people, especially those at risk of disengaging from society, may come to discover the fulfillment found in work and self-sacrifice.

For the unemployed and underemployed, and that all who work may receive a just reward for their labors.

That St. Joseph patron of the dying may help all those who will die today to know repentance of their sins and the grace of a peaceful death.

For the repose of the souls of our beloved dead, those who have supported us by their work, those who fought and died for our freedom, for all of the souls in purgatory and for X, for whom this mass is offered.

Gracious Father, you created us in your divine image, hear our prayers, and grant us the help we need to work always for your Holy Will, through Christ Our Lord.  

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A reading from the epistle of St. Paul to the Colossians

Brethren: Over all these things put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one Body. And be thankful. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Whatever you do, do from the heart, as for the Lord and not for men, knowing that you will receive from the Lord the due payment of the inheritance; be slaves of the Lord Christ.

A continuation of the Holy Gospel according to St. Matthew

At that time, Jesus came to his native place and taught the people in their synagogue. They were astonished and said, "Where did this man get such wisdom and mighty deeds? Is he not the carpenter's son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas? Are not his sisters all with us? Where did this man get all this?" And they took offense at him. But Jesus said to them, "A prophet is not without honor except in his native place and in his own house." And he did not work many mighty deeds there because of their lack of faith.

August 15 2022 - Assumption of the Blessed Virgin Mary - De Maria, numquam satis, Concerning Mary, never enough.

Looking around my office this morning, I saw a painting of the immaculate heart, a small statue of the Blessed Virgin I found in Madagascar, a cross stitch of the Blessed Mother holding the Christ child my mother gave me on the occasion of my ordination, an icon of Mary, Seat of Wisdom, I had commissioned, a stained glass window of the crucifixion with Mary standing at the foot of Jesus, and an image of Our Lady of Czestochowa, I rescued from a garage sale. Some might think this excessive. But I say, never enough. 

 St. Bernard, the eloquent doctor of the Church, who is remembered for his great devotion to the Blessed Virgin Mary once wrote: “De Maria,  numquam satis”, “Concerning Mary, never enough.” That's certainly true for the spiritual writers and theologians who extoll the virtues of Mary: there is never enough ink to write about her holiness. But it's also true for the honor that we are to show our Lady.

 When we love Mary, it helps us to love God. So we can never love Mary enough. When we seek Mary’s intercession, we are seeking help from the woman God chose to bear his only Son. So we can never seek her intercession enough. When we honor her, we show honor to her Creator, who made her Immaculate. So we can never honor her enough. Mary reflects the light of God like a perfect Mirror, she is called Mirror of Justice. Peering into her face, we see God’s love for us reflected, and magnified. So, we can never say enough about her, because we can never say enough about God.

 St. Louie Marie de Montfort wrote, “We have not yet praised, exalted, honored, loved and served Mary as we ought. She deserves still more praise, still more respect, still more love, and still more service.”

 Today’s glorious Feast of Our Lady’s Assumption celebrates the dogma of our faith solemnly defined by the Venerable Pope Pius XII during the Holy Year of 1950. The Assumption is the supreme crown of her privileges – to be preserved immune from the corruption of the tomb,  to be carried up body and soul to the exalted glory of heaven, there to sit in splendour at the right hand of her Son, the immortal King of the ages. "De Maria, Numquam Satis" apparently also applies to the favors God Himself shows to Our Lady.

 In the beautiful Papal decree (MUNIFICENTISSIMUS DEUS), defining the Dogma of the Assumption, Pius XII recalls the eloquent words of St. John Damascene from 1200 years prior. Pius XII writes St. John Damascene, an outstanding herald of this traditional truth, spoke out with powerful eloquence when he compared the bodily Assumption of the loving Mother of God with her other prerogatives and privileges.” And then he quotes St. John Damascene who writes, "It was fitting that she, who had kept her virginity intact in childbirth, should keep her own body free from all corruption even after death. It was fitting that she, who had carried the Creator as a child at her breast, should dwell in the divine tabernacles. It was fitting that the spouse, whom the Father had taken to himself, should live in the divine mansions. It was fitting that she, who had seen her Son upon the cross and who had thereby received into her heart the sword of sorrow which she had escaped in the act of giving birth to him, should look upon him as he sits with the Father. It was fitting that God's Mother should possess what belongs to her Son, and that she should be honored by every creature as the Mother and as the handmaid of God."

It is always beneficial to us to honor our Lady throughout the Christian life, and yet, in celebrating this glorious Feast, we also contemplate and celebrate our own destiny, provided we endeavour to persevere along the path of grace. The Mother filled with God’s grace is brought body and soul into heaven. She is the stamp of guarantee that we too can come to heavenly glory if we persevere in living in God’s grace, in allowing God’s grace to live in us.

She is, as we sing in the salve regina, Mary is spes nostra: Our hope. We have firm hope that trusting in God like she has, obeying God, loving Christ as she has, is sure foundation for hoping in heaven. And she is our hope, in that she will always help us achieve that end, if we turn to her—her example and most powerful intercession.

She knows the Way, more intimately than any human creature, and she will always help us follow Him, for the glory of God and salvation of souls.

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That Pope Francis and all members of the Church, like the Virgin Mary, magnify the goodness of God through word and deed.

That the Assumption of Mary may awaken government leaders to the supreme dignity of each human life, called to the heights of heavenly glory.

For all mothers, that they may find in Mary the example and strength to carry out their vocation, for the sanctification of all families, and the protection of all young people from the evils of error and sin.

For those who suffer any sort of trial, illness, addiction or trial: that the help of Our Lady, gloriously assumed into heaven, may fill them with the grace needed to carry their crosses with faith and hope

For the deceased members of our family and friends, for all of the poor souls in purgatory…

[EF READINGS]

A reading from the book of Judith

Blessed are you, our God, who today have humiliated the enemies of your people. Blessed are you, daughter, by the Most High God, above all the women on earth; and blessed be the Lord God, the creator of heaven and earth, who guided your blow at the head of the leader of our enemies. Your deed of hope will never be forgotten by those who recall the might of God. May God make this redound to your everlasting honor, rewarding you with blessings, because you risked your life when our people were being oppressed, and you averted our disaster, walking in the straight path before our God. You are the glory of Jerusalem! You are the great pride of Israel! You are the great boast of our nation!

A continuation of the Holy Gospel according to St. Luke

At that time Elizabeth, filled with the Holy Spirit cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”

And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.”

Trinity Sunday 2022 - God revealed in Creation, Cross, & Church

 Throughout the Church year, the feasts and solemnities of the liturgical calendar celebrate different dimensions of our Catholic faith. We celebrate events from the life of Jesus: like his joyous birth at Christmas, his salvific death on Good Friday, his glorious Resurrection on Easter Sunday. We also celebrate the feast days of the saints, typically on the anniversaries of their martyrdoms or natural deaths – like the feast of St. Ignatius of Antioch on October 17.

But today, on this solemnity of the Holy Trinity, we don’t celebrate an event from the life of Jesus or one of his holy saints, we celebrate the nature of God, who God is, and what God has done.

And as a way of gently handling this most august and mysterious of topics, I’d like to reflect on three C’s. Three C’s. Creation, Crucifixion, and Church.

In the first reading, we heard of the glories of Creation: mountains, hills, fountains, fields, earth and dirt, the heavens and skies, sea and water. God Created all these things and therefore must have pre-existed all of these things. God—Father, Son, and Holy Spirit—has existed from all eternity—and the three divine persons, working together, have brought all aspects of creation into being. 

What is the most beautiful place you’ve ever visited? A mountain top, the grand canyon, the ocean, a lush forest, a secluded lake? I’ve been blessed to have been able to travel to a lot of different locals. I remember vacationing in Canada one year, up in the Kawartha Lakes of Northern Ontario and waking up one early morn and seeing the first glimmers of sunlight on the glassy lake, the morning mist just gently hovering over the waters, the calm ever-green forest lining the shores of the lake, just being moved to tears at how grateful I was to take in the beauty of Creation.

Creation is beautiful-- because God—the Creator—is infinitely beautiful—and He has made creation very good. Pope Pius XII back in 1955 reflected upon how finite Creation hints at God’s infinite beauty. He said, Creation, “which offers itself to the inspection of the attentive observer, reveals an inexhaustible wealth of goodness and beauty, reflecting back with transparent sincerity the infinite superabundance of the perfection and beauty of nature's Creator.”

“Sometimes one is enchanted and overcome by the majesty of towering mountains, at other times by the irresistible fury of the ocean tempest, the solitude of polar glaciers, the vast stretch of virgin forests, the melancholy of the desert sands, the loveliness of flowers, the limpid quality of water, the violent rush of waterfalls, the distinctive beauty of the Northern Lights... Greater astonishment and wealth of knowledge are offered by... the secrets of the animal kingdom... in forests and in inhospitable deserts, on rivers and in the depths of the sea. What a testimony to the richness and manifold variety of nature... to soothe, recreate and refresh the spirit."

So, on this Trinity Sunday, reflect, perhaps on the beauty of nature, tell someone about the most beautiful place you’ve ever visited. Thank God for his beautiful creation. And endeavor to be a good steward of that creation.

The first C—Creation. The Second C--The Cross. The Cross too reveals something about God to us, it reveals God’s love. On the Cross we see the love of God made visible. The Father so loved the world, that he sent his Son to suffer and die to redeem us. God is love, and there is no greater love than one who lays down his life for others. Creation was a labor of love, well, so was the cross, the greatest labor of love: the labor that saved us from the grasp of hell. 

And through the Cross, through the Crucifixion, the Holy Trinity has transformed the ugliness of suffering into an instrument of human sanctification and redemption. Suffering now has meaning and redemptive power, so much so that we can say with St. Paul in our second reading: “we are able, now to boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us.”

On this Trinity Sunday, turn to a crucifix, contemplate the love of God for you, in suffering for you, dying for you, you a sinner, loved with love beyond all telling. Ask the Father to help you to love as much as he does, Ask the Son to help you to love as much as he does, as the Holy Spirit to help you love as much as He does.

Creation, Cross, and finally, Church. The Church also reveals something about God—she reveals that God is still at work. The Church’s very existence is willed by God, she is sustained by God, animated by God, taught by God, directed toward God, protected by God, ordered by God, sent out by God. The Church reveals that God involves us in His work—to save souls. 

Also, St. Basil the Great, the fourth century doctor of the Church, taught that the Church has the duty to reflect God’s nature. The world is to know that God is a Trinity—a Communion of Love—Father, Son, and Holy Spirit—through the way we worship and treat each other.

The Trinitarian nature of God is certainly seen in the way we worship. In the celebration of Mass, we unite ourselves to the Son, who offers Himself to the Father, that the grace of salvation may redeem the human race through the power of the Holy Spirit. Our sacred hymns today especially invoke, Father, Son, and Holy Spirit. We baptized in the name of the Father Son and Holy Spirit. Sins are absolved in Sacramental Confession in the name of the Father Son and Holy Spirit. The dying are comforted and the sick are brought healing and strength in the name of the Father Son and Holy Spirit.

But the nature of the Triune God is not just revealed by the Church’s worship and sacramental life, but the Church acts in his name out in the world. We seek to be faithful to the Commands of the Father, as Christ was obedient. We seek to imitate Christ’s goodness, his self-sacrifice, his self-donation, his endurance, his love for sinners. And we seek to be animated by the gifts of the holy spirit and the fruits of the holy spirit for the building up of the church and the mission of spreading the Gospel. Just like the beauty of God can be detected in creation, just like the love of God was revealed on the cross, the truth, goodness, and beauty of the living God—Father, Son, and Spirit, are to be manifest in the life of the Church.

So, on this great Solemnity consider how your life is called to mirror, reflect, make manifest, make known the Triune God—His Truth, Goodness, Beauty, and Love for the glory of God and salvation of souls.