August 9 2024 - St. Teresa Benedicta of the Cross - Persecuted for the sake of righteousness

 On Wednesday, we celebrated a group of martyrs who underwent the sword as a result of state-sponsored persecution of Christians in the year 258. Pope Sixtus and his companions were beheaded as a result of the Emperor Valerian decreeing that bishops, priests, and deacons were to be put to death.

Today’s saint was martyred, too, as a result of state-sponsored persecution nearly 1800 years later, in our own modern day. The year was 1942, Adolf Hitler was the Fuhrer of Germany and the Nazi party.

Though the Jews were the principal victims of the Nazi’s in World War II, millions of Catholics, including bishops, priests, and nuns were murdered in the concentration camps.  In 1942, the Nazi’s arrested Sister Teresa Benedicta out of the Carmelite Convent.  She and her sister Rosa, who had converted from Judaism to Catholicism along with her sister, were transported to Auschwitz in Poland by boxcar.  One week later, Sister was murdered in a gas chamber. 

The Nazis' long-term plan was to de-Christianize Germany after final victory in the war. Their ideology could not accept an autonomous establishment, whose legitimacy did not spring from the government, and they desired the subordination of the church to the state. The Nazi’s certainly could not tolerate the Church’s criticism and denouncement of the Nazi’s genocidal methods. 

We know what the world can do when left to its own devices. It seeks to silence and abolish the Word of God. It burns down churches, beheads popes, rips holy nuns out of their convents and sends them to the gas chamber. It gaslights, imprisons, tortures, and murders its critics. 

And the Lord places us in hostile enemy-controlled territory in order to witness to the truth of the Gospel, to cultivate sanctity by imitating the crucified Christ in our lives, so to become instruments in which our good God draws souls to himself. 

Catholics of course must be a bulwark against evil, confronting tyranny, working against the tide of religious persecution, defending the weak. We mustn’t lose hope when we see great evils arise in the world. Evils will ebb and flow until the Lord’s return.

Rather, we must trust that God has chosen us to live now, to stand courageously against evil, to cultivate substantial pulpable sanctity, and witness to the truth of the Gospel even as we are dragged from our homes. For Christ is victorious and promises eternal blessedness to those who are persecuted for the sake of righteousness; for theirs is the Kingdom of heaven, for the glory of God and the salvation of souls.

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For the Church, that she may remain steadfast in faith and courage in the face of persecution. 

For world leaders, that they may recognize the dignity of every human life and work to end all forms of hatred. 

For those suffering religious persecution today, or who feel hopeless in the face of evil in the world, that they may find strength in the witness of martyrs, and for the conversion of those who persecute others, that they may turn away from hatred and embrace the love of Christ. 

For our parish community, that we may cultivate sanctity in our daily lives and be effective witnesses to the Gospel in our words and actions. 

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering and for those who continue to experience the effects of this weeks tornados here in Northeast Ohio.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

Merciful Father, we bring these prayers before You on this memorial of Saint Teresa Benedicta of the Cross. Through her intercession, strengthen our faith and grant us the courage to stand firm in Your truth, even in the face of persecution and adversity. We ask this through Christ our Lord.

Christ the King 2021 - Viva Cristo Rey

 “Viva Cristo Rey!” “Long live Christ the King!” These were the last words Fr. Miguel Augustin Pro uttered before he was executed by firing squad by the virulently anti-Catholic government of Mexico on November 23, 1927.

When Mexico achieved its independence from Spain in the 19th century, the government also sought to divorce itself from Catholicism. Mexico’s 1917 Constitution brought the seizing of church property, the outlaw religious orders, and the government’s insertion into internal Church affairs. The Constitution prohibited priests from voting or offering any comment on public policy. Priests were also banned from wearing their clerical attire or vestments outside churches. Public displays of faith like the Corpus Christi Procession or praying the rosary publicly were strictly forbidden. 

Some Catholics rebelled against the government persecution; the Cristeros movement fought against the anti-Catholic regime, which by the 20s was executing priests and even young people who practiced their faith. 

Pope Pius XI wrote three encyclicals denouncing the persecution in Mexico, calling upon faithful Catholics to defend the Church when possible. The persecution finally ended when a Catholic president, Manuel Avila Camacho, was elected in 1940. Yet, when Pope St. John Paul visited Mexico in 1979 it was still illegal for him to celebrate Mass in public.

The most famous martyr of this persecution is the Jesuit priest Blessed Miguel Augustin Pro. When Churches were closed by the government, Fr. Miguel would celebrate Mass in secret to provide the Eucharist for Mexico’s faithful. He became known throughout Mexico City as the undercover priest who would show up in the middle of the night, dressed as a beggar or a street sweeper, to baptize infants, hear confessions, distribute Communion, or perform marriages. Several times, disguised as a policeman, he slipped unnoticed into the police headquarters itself to bring the sacraments to Catholic prisoners before their executions.

Eventually, Fr. Pro was captured and arrested and sentenced to death. The President of Mexico ordered his execution to be photographed in great detail, hoping to incite fear amongst the Cristeros Catholics. You may have seen the photographs of Fr. Pro, dressed in a suit, facing the firing squad, with arms outstretched like Jesus on the Cross. The photographs, instead of inciting fear had the opposite effect, and Catholics began to show great devotion to the martyr—soon the government forbade the distribution of the very photos it had publicized!

When Pius XI instituted the Feast of Christ the King for the universal Church in 1925, Christians were facing grave difficulties: the Mexican persecution of course, the rise of National Socialism which would become Nazism in Germany, Atheistic Communism in Russia, and the rampant Materialism, Consumerism, and Racism of the roaring 20s here in the States. The Pope instituted this feast for one, to show “the deplorable consequences” produced when individuals and governments rebel against and reject the Gospel. Godless governments are always anti-life governments, they emphasize power over peace, the state over the individual, and they censor and persecute religion. And it can and is happening again in this country. 

Pope Pius XI also wanted to strengthen and encourage Catholics facing persecution, like the Cristeros Catholics in Mexico. This feast of Christ the King, gave Fr. Pro and so many others, the courage to continue to work for the spread of Christ’s reign, despite formidable hostilities. 

This feast is also a reminder to all Catholics: that amidst all the trials of life, our faith in Christ can and will sustain us in the most difficult moments of life, it can and will transform our fallen world, if we let it. And to those who allow Christ to reign in them and through them, our Good King will speak the words we long to hear: “'Come, you who are blessed by my Father.  Inherit the kingdom prepared for you from the foundation of the world.”

On this last feast, this last week of the liturgical year, we consider what in the end really matters, not our status in any political party, not the esteem of our superiors or friends, but whether in the end we have allowed Christ to reign as king in our hearts and minds and wills.

In the Gospel, we hear of Pilate asking Christ, are you a king? Notice that Jesus does not answer Pilate’s question directly. Why? Because You have to answer this for yourself. On one level, Pilate washed his hands of this question because he was unwilling to face the political and professional ramifications for allowing Christ to be his king. The truth that Christ is King will set you free if you let it.

But on a deeper level, what kept Pilate from acknowledging Christ as king was his pride. Pride always keeps us from Christ as King because pride does not acknowledge a king outside of one’s self. Pride says, “I need be the one in charge, I need to lord power over others, I determine what truth is for myself” But this sort of pride is a rebellion and rejection of God-- the sort of rebellion and rejection of God that leads to broken friendships and families, even gulag’s and concentration camps. History shows this over and over again. Godlessness leads to violence towards one’s fellow man and self-destruction. 

But pride can be shattered, and it must be shattered, in order to belong to that the kingdom of truth and life, the kingdom of holiness and grace, the kingdom of justice, love and peace, the kingdom of Christ that we know we long to be apart of.

The upcoming month of December, and the season of Advent, we know is filled with many demands on our time. So during all of the busyness of the month ahead, we must remember our deepest duty is to Christ: not to contribute to the growing godlessness of our culture, but to bring about his Kingdom through faith, hope, and charity.

The changing of a liturgical season is always a good time to do some self-examination: to examine whether selfishness, pleasure, lust, control, pride, reign in our lives, or Christian generosity, self-control, humility, and prayer. And it is a good time to make a good confession of the times we let sin reign in us, rather than Christ. 

This week, I encourage you to plan ahead for Advent, which begins next sunday; plan additional daily prayer time, additional spiritual reading, additional acts of mercy and charity. Get to weekday Mass during Advent. So that you can hear and reflect upon the beautiful advent scriptures and lessons, and to pray and celebrate Eucharist for those souls who have lost focus of the reason for the season. 

Make a good sacramental confession prior to Christmas—acknowledge those times when pride has taken the place of the love of Christ the King.

“Viva Cristo Rey!” “Long live Christ the King!” in us. In our minds and hearts, our relationships with family, friends, strangers, neighbors and enemies. 

When we allow Christ to reign in us, he transforms us into instruments of his justice and his goodness. We become partners with Christ in reuniting divided humanity, in extending God’s mercy, truth, and love to all, for the glory of God and salvation of souls.

August 14 2019 - St. Maximilan Kolbe, martyr - The most deadly poison of our time is indifference

Last Friday, on August 9, we celebrated the martyr Saint Theresa Benedicta of the Cross, a jewish convert to Catholicism and Carmelite nun who was killed in the Nazi Concentration Camp in Aushwitz in 1942.

In 1941, today’s Saint too died a heroic death in Auschwitz.

Prior to his arrest, Fr. Kolbe, a Franciscan Friar, hid nearly 2,000 Jews and Poles, in his Polish monastery. But, in 1939 he was arrested by the Nazis and without trial or sentence, Fr. Kolbe was transported to Auschwitz. Yet, the Lord had work for him even in that desolate place; there he heard confessions and celebrated Mass using smuggled bread and wine.

One day, several prisoners managed to escape.  As punishment, 10 men from his block were selected to die.  When a married Jewish man with a family was among them, Fr. Kolbe asked to take his place.  The stunned Nazi officer agreed to the exchange.  Fr. Kolbe and the other nine men were stripped, locked in a cell, and left to starve to death.  After two weeks, some, including Fr. Kolbe were still alive.  They were given lethal injections of carbolic acid, and their remains were thrown into an oven.

Father Kolbe’s death was not a sudden, last-minute act of heroism. The holiness, the service, the love and care of souls, led him to the willingness to sacrifice his life, for the good of a stranger.

Saint Maximillian once said, "The most deadly poison of our time is indifference.” Indifference toward God and the dignity of human life led to the massacre of millions in Fr. Kolbe’s day, and in our own it has led the draconian abortion laws in our country and around the world, it leads to mass shootings and lack of sympathy to the plight of the poor, the immigrant, the lonely.

Kolbe spoke of Christian love as the remedy for indifference. Love, he said, is a “creative force.” Look at what Christian love has done throughout the centuries: the invention of hospitals, orphanages, universities, the most magnificent art, music and architecture in human history, and the conversion of gravely hardened heart.

Let’s pray today for the conversion of hearts from indifference to love, and through Saint Maximilian Kolbe’s prayer and example may we too be made into instruments of peace for the glory of God and salvation of souls.
 
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That all members of the Church, laity and clergy, will be committed to self-sacrificial service in their daily lives.

For an end to indifference to God and human dignity in our government institutions, universities, businesses, and personal attitudes.

That the young students of our school beginning classes next week, may know the love of Christ in their families, that each school family may seek to practice right religion to the honor of God.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

August 9 2019 - St. Teresa Benedicta of the Cross - Chosen for the cross

Today we celebrate Saint Teresa Benedicta of the Cross.  She was born—Edith Stein— the 11th child of a large family of orthodox jews in Germany in 1891.  Her life came to an end 50 years later in a gas chamber at Auschwitz.  By then she was a Carmelite nun who had converted to Catholicism.  Though the Jews were the principle victims of the Nazi’s in World War II, millions of Catholics, including bishops, priests, and nuns were murdered in the concentration camps.

While attending university, the young jewish girl, Edith Stein began to develop a strong interest in Catholic belief and thinkers. After reading the autobiography of St. Theresa of Avila, she asked to be baptized.

10 years later she imitated Theresa of Avila by entering the Carmelite convent and took the name Sister Teresa Benedicta of the Cross.  It was 1933, Adolf Hitler was Chancellor of Germany.
In 1942, the Nazi’s arrested Sister Teresa.  She and her sister Rosa, also a Catholic, were transported to Auschwitz in Poland by boxcar.  One week later, Sister Teresa died in a gas chamber.

Perhaps St. Teresa Benedicta had today’s Gospel in mind when she wrote, “One cannot desire freedom from the cross when one is especially chosen for the cross.” As Christians we have been chosen for the cross. Our Lord says, each of us must “take up his cross, and follow” him to the cross.

Jesus demands a commitment of faith that is ready to embrace the will of God wherever it leads, even unto death. We in 2019 Cleveland were chosen for the difficult task of spreading the Gospel in an increasingly secular culture. We were chosen to endure sufferings for the Gospel—for the difficult conversations, for speaking truth in the face of relativism.

Those who seek happiness in life only by pursuing their own interests will never be fulfilled. Only by giving one’s self to God and others do we experience the lasting fulfillment God wants for us, only by embracing the cross will we find salvation for the glory of God and salvation of souls.

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For all those who wander in atheism, agnosticism, those who are cynical towards Catholicism, for moral relativists, and those who reject the Faith, and all lapsed Catholics, that the Holy Spirit will help them discover the Truth of Christ.
That the Holy Father, the Bishops and all Clergy and Religious will be shining examples of fidelity to the Truth.
That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.
For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.
O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

3rd Sunday of Easter 2019 - For the sake of the name

Each Sunday of the Easter season, our first reading is taken from the Acts of the Apostles, while our second reading is taken from the Book of Revelation. There is a beautiful connection between these two books of the New Testament, if you think about it. The Acts of the Apostles describes the first days of the Church in time and history, Revelation describes the Church that will last forever. Acts of the Apostles takes place in the earthly Jerusalem, Revelation takes place in the new and eternal Jerusalem. Acts of the Apostles describes the Church’s pilgrimage, with all of its difficulties and trials, Revelation reveals the Church having reached her destination—the reward for her faithful perseverance.

In Acts we read how the Apostles, having witnessed the Resurrection of Christ, and having been filled with the power of the Holy Spirit at Pentecost, go out into the streets of Jerusalem, the very town where Jesus was arrested and crucified, and preach his Resurrection.  “Jesus, whom you killed, has been raised, just as he promised” Peter preached on that first Pentecost Sunday. For their preaching of Jesus’ Gospel, the Apostles quickly gain the attention of the Sanhedrin and other Jewish leaders, the same men who conspired against Jesus, to put the Savior to death.

Today’s passage from Acts sees Peter and the gang, having been imprisoned and brought before the Jewish high court. The Sanhedrin demand that Peter and the Apostles immediately cease and desist preaching about Jesus.  Peter says, you don’t understand, this task has been given to us by God himself, and “we must obey God rather than man.” 

Here stands Peter before these corrupt Jewish leaders, knowing that they have the power to totally ruin his lie, even to have him put to death, as they did to Jesus.  Peter had already been arrested and thrown into jail, and he knew there could be dire consequences for resisting their threats. No doubt, Peter would have thought about the scene from our Gospel today. Sitting before the Risen Lord on the seashore. Do you love me Peter? Feed my lambs, tend my sheep, preach the Gospel, build my Church. You will go where I have gone, you will do what I have done.

Peter then looks int Sanhedrin in the eye: and says, “Jesus, who you crucified, has been risen.” But after courageously proclaiming Christ, Peter and the Apostles, “left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.” Bleeding and wounded after having been whipped and humiliated, they left rejoicing. Would you or I be rejoicing after that? We find it hard enough to put up with morning traffic! To rejoice in suffering for the sake of Christ is a sign of Christian maturity.

When I was thinking of a modern day example of this form of mature Christian faith, I thought of the parents of Pope Benedict XVI.  Pope Benedict, Joseph Ratzinger, grew up in Germany as the National Socialist party was coming to power.  Joseph Ratzinger, Sr. the Pope’s father was a police officer in Bavaria.  The Ratzinger family experienced great hardships because they would not support the Nazis.  The pope's brother Georg said: "Our father was a bitter enemy of Nazism because he believed it was in conflict with our faith." The family knew first-hand how dangerous the Nazi philosophy was. In the late 1930s, the Nazis had implemented a euthanasia program for the handicapped. Pope Benedict had a cousin with Down’s Syndrome, and in 1941, the Pope’s cousin was taken by Nazi authorities for “therapy” as they called it.  Not long afterwards, the family received word that the cousin was dead, labeled as an “undesirable” by the Nazi party. Mr. Ratzinger spoke out publicly against the evils of Nazism, and for this, he faced demotions and the family had to move several times.

The example of Joseph Ratzinger’s parents, their willingness to suffer for the sake of the name, no doubt left a lasting imprint upon the young man, who would later become one of the greatest theologians of the last hundred years, not to mention, a good and holy Pope.

One of the goals of the Easter season is helping us to develop mature Christian faith. Where Immature faith flees from hardship, shirks demands for commitment, self-sacrifice, and selflessness and runs away from preaching the Gospel in fear, mature faith embraces hardship, accepts commitment, places the good of others before the good of the self, and preaches the truth with courage. Immature love seeks only the fulfillment of its selfish desires, mature Love, as St. Paul describes, is patient, kind, not jealous, not pompous, not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.

In the second reading we are given a vision of heaven, the reward for those who are willing to suffer for the sake of the name.  On the throne of heaven is not some earthly king who never suffered a day in his life.  On the throne of heaven is a lamb who was brutally slain by his enemies.  And surrounding the lamb are those who suffer for him.  This is the fulfillment of Jesus promise in the beatitudes: “Blessed are those who are persecuted for my name, for theirs is the kingdom of heaven.”

The Lord was very clear in his earthly ministry, that those who follow him faithfully will likely suffer on his account. We might suffer for reaching out to our fallen away family members, to speak to them of the importance of weekly Mass attendance.  We might suffer for standing up for the right to life, campaign to enact laws for the protection of the innocent unborn and the vulnerable.  We might suffer for refusing to engage in immoral business practices. We might suffer simply for holding fast to the moral teachings enunciated in the catechism.

Pope John Paul II calling to mind the teachings of the Second Vatican Council said, “The truth about ourselves and the world, revealed in the Gospel, is not always what the world wants to hear. Gospel truth often contradicts commonly accepted thinking, as we see so clearly today with regard to evils such as racism, contraception, abortion, and euthanasia - to name just a few.”

To proclaim Gospel truth, to teach Gospel truth, to live Gospel truth, this is the call of the mature Christian in 2019 and of every generation. This is a task that may bring persecution from the world, but faithfulness to the task, is to identify with the ever-faithful Son of God, Our Lord, and to receive the rewards he promised to the faithful.

Our own parish’s patron saint, Ignatius of Antioch, exemplified this truth. As bishop, Ignatius was arrested during the Roman persecution of Antioch. He was put in chains and marched to his martyrdom in Rome where he would be thrown to the wild beasts. En route to martyrdom he wrote to several congregations of Christians including those in Rome. In his letter to the Romans we find the same sentiment as Peter and the Apostles in the first reading. Ignatius writes, “I look forward with joy to the wild animals held in readiness for me… I am God’s wheat, and I am ground by the wild beasts that I may be the pure bread of Christ… come fire and cross and grapplings with wild beasts, wrenching of bones, hacking of limbs, crushings of my whole body; only be it mine to attain Jesus Christ.”

To attain Jesus Christ. This is the point of our faith. This is the point of enduring suffering for the sake of his name, persevering in faith amidst worldly pressures and satanic temptations. To attain Jesus Christ and to be counted among his blessed ones. For the glory of God and salvation of souls.

August 14 2017 - St Maximilian Kolbe - Zeal for souls and love of neighbor

Today’s Saint died a heroic death in a Nazi concentration camp in 1941.

Born in Poland in 1894, Maximilian Kolbe entered the Conventual Franciscans at the age of 16.  He developed a strong devotion to Mary, a devotion that would offer him great solace in his final days.
Ordained at 24, Fr. Kolbe saw religious indifference as the deadliest poison of the day. Indifference is the belief that all roads, religious or not, lead to happiness, human flourishing, and eternal life. One needs to only point to the violence, war, man-made human suffering in the world, to show this philosophy to be in error, and yet, indifference continues to flourish in our own time.

To combat the growing religious indifference in early 20th century Poland, Fr. Kolbe founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the Catholic life, prayer, work, penance, devotion to the Blessed Virgin Mary. Fr. Kolbe started a religious magazine under Mary’s patronage, Knight of the Immaculata magazine, to help spread the message of the Faith.

As hostilities grew toward Catholics and particularly the clergy during World War II, Fr. Kolbe prayed to Mary for guidance. “What will happen to me,” he prayed.  And she appeared to him, holding in her hands two crowns, one white, one red.  She asked if he would like to have them—white for purity, the other for martyrdom.  He said to her, “I choose both.”  She smiled and disappeared.  And his life would never be the same.

During the Nazi invasion of Poland in 1939, his small town was bombed and he and his fellow friars were arrested.  Arrest came again in 1941.  Without trial or sentence, Fr. Kolbe was transported to Auschwitz where he managed to hear confessions and celebrate Mass using smuggled bread and wine.  His “zeal for souls and love of neighbor” impelled him to minister to his fellow prisoners at risk to his own life.

One day, several prisoners managed to escape.  In retaliation, 10 men from his block were selected to die.  When a married Jewish man with a family was among them, Fr. Maximilian asked to take his place.  The stunned Nazi officer agreed to the exchange.  Fr. Kolbe and the other nine men were stripped, locked in a cell, and left to die without food or water.  After two weeks, some, including Maximilian were still alive.  They were injected with carbolic acid, and their remains were thrown into an oven. Such is the result of religious indifference.  The Jewish man Fr. Kolbe saved attended his canonization in 1982.

Father Kolbe’s death was not a sudden, last-minute act of heroism. His whole life had been a preparation. His holiness, his passionate desire to convert the whole world to God, was limitless.
We pray that through Fr. Kolbe’s intercession, and with the aid and protection of the Immaculate, whom he loved so dearly, that we too may give witness to importance and saving power of the Catholic faith in all we do, for the glory of God and salvation of souls.

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That religious indifference in our country and around the world may be transformed to radical commitment to the Gospel of Christ.

For the transformation of all attitudes which lead to war, violence, racial hatred, and religious persecution.

For deeper devotion to Immaculate Mary, for the conversion of Atheists, hardened sinners, lapsed Catholics, and the conversion of all hearts.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

Homily: Christ the King 2016 - "He must reign in you"

The Feast of Christ the King is a relatively new feast, only being placed on the calendar in 1925 by Pope Pius XI. There is a story of Pius XI walking with a priest-friend of his, Father Carlo Confalonieri were taking a stroll through the Vatican gardens behind St. Peter’s Basilica in Rome. And Father Confalonieri could see that the Holy Father was distracted, the Pope wasn’t speaking much. The Holy Father then sat down on a bench, and said to his secretary, “Carlo, I am worried about this man, Mussolini and his fascist party here in Italy. I must admit, he seems to be organizing things well, the trains are running on time, but he preaches this poisonous doctrine, that all of us are subservient to the State. And then I hear the rantings of this man in Germany by the name of Adolf Hitler. He’s preaching about something called ‘National Socialism’; they call themselves the Nazi’s. And he too speaks about this blind militaristic unquestionable obedience to him, and to the party, and to the state; and he’s encouraging racial and religious hatred and division in society.” Pius XI went on, he said, “And what about Russia; I hear about these men named Lenin and Stalin, and this thing called communism; this too seeks to impose a totalitarian authority over our lives.” And he said, “I hear even in the United States, they are boasting of the “roaring 20s”, where there seems to be unbridled, cutthroat capitalism” (which we know would trigger the great depression). Apparently, in the United States,” the Holy Father said, “all that matters is wealth and pleasure. And then I hear of a man in Vienna named Sigmund Freud, he seeks to develop the field of mental health, and yet, at the same time he claims that our whole lives are determined by unconscious psychological drives”

Pius XI then, sort of bewildered stopped, and was silent, and he says, “Fascism, Nazism, Totalitarianism, Communism, Psychological Determinism, Consumerism, Nationalism, Racism” and he banged his fist on the bench and he said, “Basta! Enough! Christ is our King; Our true and only allegiance is to Him and Him alone. Only He is to have total mastery over our lives. Our destiny is to reign with Him in heaven, and seeking heaven is our highest earthly priority, and our other earthly duties come second to that most important priority.”

Soon after the conversation, Pius XI issued the encyclical letter, Quas Primas, in which he instituted today’s feast. Pius XI explained that the “manifold evils in the world were due to the fact that the majority of men had thrust Jesus Christ and his holy law out of their lives; that these had no place either in private affairs or in politics…that as long as individuals and states refused to submit to the rule of our Savior, there would be no really hopeful prospect of a lasting peace among nations”

If we want peace in our world, our nation, our families, and our hearts, Christ must be reign in these places. No place can have true peace without Christ as its king.

Pius XI saw the great danger of thrusting Jesus out of the different dimensions of human life and human society. The genocide and mass murder of the Nazis took 11 million lives, atheistic communism resulted in the death of 94 million people.  Pope Francis has continued to voice concern over the deChristianization of economics: how unbridled capitalism and rampant materialism lead to dehumanization—how violence and crime bubble up with the poor are extorted.  

Many critics of the Church blame Christianity for the evils of the modern world: war, racism, sexism... But the truth is just the contrary.

Only through Christianity did the human family gradually come to realize that all people share the same human dignity and have the same basic human rights. Only through Christianity, for example, was slavery recognized as an injustice and gradually eliminated - in fact, in non-Christian cultures even today slavery persists. We must not believe the lie that popular culture wants us to believe: that all religions are the same, and our faith in Christ should not overflow into the laws and customs of our communities. That is the lie that today's Feast was established to expose. If we exclude Christ and Christian values from public life, we will only give more room for anti-Christian values to flourish.

In Quas Primas, Pius XI gave us a remedy, a solution, how to truly make Christ King in our world.

“He must reign in our minds,” the Holy Father explained, “which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, as instruments of justice unto God.”

Pius XI used a powerful word several times throughout his encyclical. The word is Dominion. We must place our minds, hearts, will, nations, and families under the Dominion of Christ. The word ‘Dominion’ comes from the Latin word “Dominus” the word for ‘Lord’…Sunday is the Dies Domini, the Day of the Lord.

It is a good day to evaluate, who or what has Dominion over our lives. Who or what is Lord of our lives. Is it Christ? His teaching? His commandments? Virtue? Love? Goodness? Decency? Is it the most noble aspirations of the human heart that come from God through Jesus? Do those magnificent things have dominion over our hearts?

Or does anger? Lust? Money? Drugs and Alcohol? Revenge and Hate? The pursuit of prestige or power? Who or what has dominion in your life?

Does Christ truly reign supreme in you? Is his reign evidenced in the choices you make throughout the week? Through your prayer life, through your confession of sins, through the sacrifices you make in order to be more generous to the poor.

He must reign in our minds through our study of the Scriptures and the Catechism. He must reign in our wills be obeying God’s laws and going to Confession when we disobey them. He must reign in our hearts, by loving God more than we love sports, television, entertainment, gossip, material goods. He must reign in our bodies, by allow God to use us to work for justice.

To quote Pius XI once more: “Oh, what happiness would be Ours if all men, individuals, families, and nations, would but let themselves be governed by Christ! Then at length will many evils be cured; then will the law regain its former authority; peace with all its blessings be restored. Men will sheathe their swords and lay down their arms when all freely acknowledge and obey the authority of Christ.” May not just our tongues, but our whole lives confess that Jesus Christ is King, for the glory of God and salvation of souls.