I’d like to consider this morning a passage I found from the 4th century bishop Eusebius regarding the Apostle James. Again, James remained in Jerusalem. The Acts of the Apostles relates that it was James, as the head of the Jerusalem Church, who oversaw the First Council of Jerusalem.
But Eusebius relates some powerful details about James spirituality and role. Eusebius records how James spent long hours in the Temple of Jerusalem: “…he was in the habit of entering alone into the temple, and was frequently found upon his knees begging forgiveness for the people, so that his knees became hard like those of a camel.”
How very priestly, no? Falling to one’s knees and begging forgiveness and behalf of others, especially those who reject Jesus and continue in sin and unbelief. Priests pray--they intercede--on behalf of others.
James, known as "James the Just" due to his exceptional virtue and righteousness, embodied a life of priestly prayer and intercession for his people. Not just ordained priests, but all of the baptized are priestly people. James' witness challenges us to consider our own commitment to prayer, especially for those who are lost or have turned away from God.
As Christians, we are called to be a priestly people, following the example of Christ, the great High Priest, and his apostles like James. This means not just praying for our own needs, but continually lifting up to God the needs of the whole world, even those who persecute and reject the Gospel. Like James, we must be willing to spend long hours on our knees, interceding with love and fervor.
James' devotion was so great that his knees became calloused like a camel's from his many hours of prayer in the Temple. What a striking image of persistence and self-sacrifice! It reminds us that prayer is not always easy or comfortable. True intercession requires spiritual endurance— willingness to push through dryness, distractions and discouragement—in order to plead for God's mercy.
And James prayed not in some hidden place, but in the Temple itself, at the very heart of Jewish religious life. In the same way, our prayer must be not a withdrawal from the world, but a priestly entrustment of the world to God. We pray from within the "temples" of our daily circumstances, lifting our families, our communities, our places of work, and our society to God's throne of grace.
Finally, James' martyrdom reminds us that our prayer and baptismal priesthood is to be configured to the Cross. Eusebius also wrote about James’ martyrdom, that “…he was thrown from the pinnacle of the temple, and was beaten to death with a club.” His place of prayer was the place where he was configured to Christ in his loving intercession, in his redemptive suffering, and in his glorious martyrdom.
As we honor the Apostles we heed their examples that we may participate more fully in Christ's ongoing work of redeeming the world, for the glory of God and the salvation of souls.
May we join the Holy Apostles in our prayer for the world and the Church.
As the Apostles witnessed to the Resurrection of the Lord, may we be his witnesses to the farthest corners of the world.
For the bishops, the successors of the apostles: That they may be courageous in stirring up the flame of faith and defending the Church from error.
For blessings upon all the former parishioners of old Saint Philip and James here in Cleveland, especially those who have made their home here at St. Ignatius.
For all of the sick and suffering, especially victims of natural disaster, poverty, and addiction, may they be comforted and supported by God’s healing love.
For all who long to see the face of the Father, for all our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord
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