4th Week of Lent 2023 - Wednesday - Miracles and Teachings

 

Throughout Lent we read often from St. John’s Gospel. And unlike the other Gospels that are filled with stories of the many miracles Jesus performed, John records only seven. Now, St. John knew that the Lord performed many more miracles than he recorded. In fact, the very last verse of John’s Gospel attests to this: St. John writes, “There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.”

So, in John there are seven miracles. Why seven? It’s a pretty good number. A divine number. It’s the number of the days of creation, and isn’t that what Jesus was here to do, to begin something new. In fact, just like the first day of creation involved water, Jesus’ first miracle narrated by St. John is the turning of water into wine. And then John tells us of the miraculous Healing of the Royal Official’s son, which we would have heard on Monday, had it not been for the feast of St. Joseph, then another healing involving water, the healing of the blind man at the pool of Bethesda. The fourth miracle is the feeding of the 5000, then another miracle having to do with water, Jesus walking on the water of the Sea of Galilee. Sixth is the healing of the man born blind, which we heard last Sunday, and lastly, the raising of Lazarus, which we’ll hear this Sunday.

Often following the miracles in John’s Gospel, the Lord gives a length teaching. He gets peoples attention with the miraculous sign, now, then he teaches. He clarifies who he is and the mission he is about: He is the Son of God, he is here to do His Father’s work.  

These teachings, also deepen the antagonism between Jesus and his persecutors.  Especially as we get closer to Holy Week, the more he shows his goodness and divinity, the more the Word preaches the Truth, the more the world conspires to silence Him. 

The lengthy teaching we hear today follows the third miracle, the miracle of the healing at Bethesda. St. John reports this growing antagonism: The Lord says "My Father is at work until now, so I am at work." For this reason they tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.”  

Christians are invited to take the opposite approach. During Lent, as we read this stories, we are to draw near to him. We are to lay our heads on his breast, like John the Evangelist, the beloved disciple, to remain close to the sound of his voice.  Jesus reveals the Father. Jesus is God and leads us into deeper experience of God, who is full of mercy, compassion, self-sacrifice, and love. 

These lengthy teachings are packed full of truth and spiritual insight. We do well to meditate upon them in the quiet of our rooms. To go to our inner room, to shut the door, and meditate upon them in secret. Slowly, thoughtfully, prayerfully. And who knows, if we stick around to listen to his teachings, we might be around to see him perform another miracle, for the glory of God and salvation of souls.

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That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.