It's a perplexing teaching. What is our Lord talking about? Evangelization? Eucharist? Or is it a broad principle to be applied to a variety of situations? Obviously he’s not saying that we should refrain from preaching the holy Gospel to the unevangelized. That’s definitely our mission as Christians: go and make disciples of all nations.
This line would be interpreted by the Church fathers in the early church to refer to the prohibition of admitting to holy communion those in a state of mortal sin. Do not give to dogs what is holy. The holy referring to the Eucharist, and the dogs referring to those who have given into their bestial nature and have fallen into sin without repentance.
But, what makes this enigmatic teaching more perplexing is that in the preceding passage, as we heard yesterday, the Lord tells us not to judge. So, on one hand he is telling us to stop judging, on the other hand, he tells us that we are to use our judgement, in order to refrain from throwing pearls to the swine.
I tend to believe that the passage does contain a lesson for our efforts in evangelization. There comes a point where your audience, at least for a time, shows itself to be closed to the gospel message. And it’s time to stop wasting your energy and move on to another group of people. There comes a point, as the Lord himself teaches, that the evangelist has to shake the dust from his sandals, and move on. In Matthew 10 he says, “And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.” That’s not giving in to defeat, that’s just being wise with your time.
But, just because the Gospel is rejected in one place, by one person, doesn’t mean you give up altogether. That’s where as Christians, sometimes, we give up too easily. We run into a little bit of difficulty in our Gospel mission, and throw our hands in the air and give up entirely.
The saints show us what such perseverance looks like. At age 11, St. Aloysius was teaching the catechism to poor children and fasting three days a week and often woke in the middle of the night to pray. He joined the Jesuits despite great resistance from his family. And when the plague struck Rome in 1591, he nursed the sick, washed them, made their beds, continuing to care for the plague victims even when he himself caught the disease.
St. Aloysius shows us that Christians are to be filled with youthful-enthusiasm in the works of mercy, and perseverance when we face our own crosses.
May St. Aloysius aid us in our share of the Gospel mission for the glory of God and salvation of souls.
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That Pope Francis and all the clergy may witness to the truth of the Gospel faithfully, courageously, and compassionately.
Through the intercession of St Aloysius Gonzaga, patron of young people, that the young may be blessed with true faith, the desire to serve the Lord above seeking the pleasures of the world, and for an increase in vocations to the priesthood and consecrated religious life.
For the conversion of the unbelievers, for the return of Catholics who have left the Church, and for success in our Gospel mission.
For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster, those who suffer from war, violence, and terrorism, all victims of abuse, especially children, for the mentally ill, those with addictions, and the imprisoned, for those who struggle to live the call of Christian chastity, for the comfort of the dying and the consolation of their families.
For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom, for N. for whom this mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.
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