We all know the famous story in the Gospels about Jesus at the beginning of his public ministry approaching the apostles on the sea of Galilee after a fruitless night of fishing. He tells them to cast their nets into the sea and they do, and they pull in this huge catch of fish. He says, “you think that’s impressive” from now on you will be fishers of men.
We find that story in Matthew, Mark, and Luke. But not John. Rather, in John we find today’s Gospel passage. Following the resurrection, the apostles spend a fruitless night fishing, but then in the morning, the risen Jesus appears on the seashore, though like the disciples on the road to Emmaus and mary Magdalene at the tomb, the fishermen do not immediately recognize Jesus. The risen Jesus commands them to cast their nets into the waters once again, and after bringing in this catch of fish, they then have breakfast with the Lord, and come to recognize him in the breaking of bread, in that communal meal.
So, while John’s Gospel doesn’t contain that explicit explanation that the disciples will be catching converts, it is certainly implied. And not only that, but the Gospel also implies what exactly the apostles were to do after catching them. They were to eat with them. They were to celebrate the Eucharistic meal, in which Christ is made known in the breaking of the bread. Catch converts, celebrate Mass with them.
In the early Church, and in some places today, after receiving the Easter Sacraments, the neophytes, still dressed in their baptismal garb, would gather for some post-baptismal instruction and they would gather daily for mass. The pattern of today’s Gospel would repeated in their lives.
But also with the whole Church, the easter season for the whole church means a recommitment to the promises made at our baptism, a recommitment to our belief in the Eucharist, and a recommitment to the Gospel mission. This is why next week we will hear the conversation between Jesus and Nicodemus, which begins with the need to be born again by water and spirit, and then immediately transitioning into the bread of life discourse.
Where Lent was about emptying, Easter is about filling. Lenten penances helped us empty ourselves of distractions and sinful attachments, so that during easter we might be filled up with knowledge and grace.
In the days ahead, may we contain to be open to the ways the Lord wishes to form us as fishers of men, drawing converts to Him here at the Eucharistic table. And may these Easter days help us to cherish our faith and the sacred mysteries in which the Lord is made known for the glory of God and salvation of souls.
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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.
For the shepherds of our souls, the pope, bishops, and clergy, that they may govern wisely the flock entrusted to them by the Good Shepherd leading us faithfully in the Gospel mandate.
For the whole world, that it may truly know the peace of the Risen Christ.
That our parish may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received.
For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.
That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.
O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.
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