It can be argued, that Mary Magdalene is the second-most important woman in the New Testament. Throughout the four Gospels, she is named 14 times, more than most of the apostles. Yet, there is a lot of confusion about some of Mary Magdalene’s biographical information.
There is no scriptural evidence that Mary Magdalene was a prostitute. Nor is she the woman to have washed the feet of Jesus, that was Mary of Bethany in John’s Gospel; St. Mark and Luke do tell us that the Lord had cast out of her “seven demons”.
Movies like The Last Temptation of Christ and Jesus Christ Superstar portray Mary of Magdala as young, beautiful and as having…romantic interest…in Jesus, and we won’t even go into what Dan Brown, author of The Davinci Code has to say about her.
Mary Magdalene was a woman of deep faith and ardent love for the Lord. Everything we know about her speaks of her love for Jesus. St. Luke tells us that she helped provide for the needs of Jesus and His apostles out of her resources (Lk 8:3).
She, unlike many of the apostles, followed the Lord all the way to Calvary, and stood at the foot of the cross with Jesus (Jn 19:25). On Easter Sunday, she went to the tomb, found it empty and began to weep, believing the Lord's body to have been stolen. But the Lord had risen, as he said he would, and spoke her name, "Mary". Faith and Love then impelled her to bring the news of the resurrection to the apostles.
That is the last we read of her in the Scriptures.
Though we can’t take everything in pious legend as historical fact, there is something of her spirituality that we do well to consider. There is a legend that Mary Magdalene who was present at the crucifixion meditated on the Lord’s sufferings every day for the rest of her life. Faith and love for her meant contemplating the depths of the Lord’s sufferings, his wounds, his “stripes by which we are healed” as Isaiah says.
Why did she do this? So that she might not take his suffering for granted. To love a person is to value what they suffer, especially what they suffer on our behalf. This is one of the most important lessons in all of Christianity. We cannot overvalue the sufferings of Our Lord—what he suffered for us poor sinners who did not deserve salvation. Love itself suffered immeasurably for the unlovable.
By coming to deeper appreciation for what he suffered, we seek to conform our lives to his, that our lives may reflect the gratitude his sufferings deserve for the glory of God and salvation of souls.
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That all Christians may seek to imitate the examples of the saints and grow in the virtues of faith, hope, and love.
For the demon-possessed and those hardened in sin, that they, through the intercession of St. Mary Magdalene, may know true deliverance and that young people may be preserved from evil, and discover the great joy of loving and being loved by Christ.
That Christians may imitate the generosity of Mary Magdalene in providing for the needs of the mission of the Church.
For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of human trafficking, natural disaster, war, and terrorism, for the unborn, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Hear Our Prayers, O Lord, and through the intercession of St. Mary Magdalene, free us from all that keeps us from the love of Christ. Through the same Christ Our Lord.
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