Immediately following the Lord’s Sermon on the Mount in chapters 5 thru 7 of Matthew’s Gospel, the Lord comes down from the Mount of Beatitudes and performs a miraculous healing. It’s sort of divine stamp of authenticity, in a sense, to the teaching that the Lord just offered. Why should you believe him? Why should you follow his teaching? Why is his interpretation of God’s law different than the scribes and the Pharisees? Well, the fact that he is able to cure lepers with a touch is pretty good reason to take Jesus seriously, isn’t it?
Not only does the fact that he can perform miracles set him apart from the pharisees, but the manner he performs them. Because Jesus is fully God, fully Divine, he could have simply commanded this leper to be clean, he could have spoken a word, and the leper would have been healed. But, the Lord chose to touch him.
To the Pharisee, Jesus’ contact with the leper would have been unthinkable. The Pharisees believe that to be righteous was to separate yourself from anything unclean. So they could not eat with certain people, particularly tax-collectors and prostitutes, who were these sort of public sinners, and of course a Pharisee would have nothing to do with a leper. If you touched a leper you would be ritually unclean.
But Jesus, doesn’t distance himself from the unclean ones, he does not separate himself from the sinner, like the Pharisee. Rather, Jesus enters the world of sinners, to show us that God has not abandoned us, but calls us to life, and restores us to life.
Through this miracle, not only does he display that he is God, but what God is really like: God is so holy, and loves us so much that he enters into this fallen, diseased world, to draw near to us, and heal us, and make us clean.
And not only is following Jesus important by listening to and applying his teaching to our life, we need that contact with Him to be healed and to be reconciled to God to be cleansed of all the forms of our spiritual leprosy which is uncurable by any other means. This is done primarily through the sacraments of the Church, in our prayer lives, and by drawing near to others in the works of mercy.
We are meant to identify with the leper in this story, who has identified his disease, who places his faith in Jesus, and makes the effort to approach the Lord and ask for healing. But also, to remember that there are people in our families, our neighborhoods, who are hurting, physically and emotionally, who feel alienated from God like lepers, and we are to draw near to them, with Christ’s healing touch, for the glory of God and salvation of souls.
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That the Holy Spirit may guide the selection of a new bishop for Cleveland, that he may be a man of wisdom, of deep Christian faith, hope, and love.
That we may overcome our fears of reaching out to the spiritually and physically sick and the most vulnerable, that we may be instruments of mercy to them.
For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster, those who suffer from war, violence, and terrorism, all victims of abuse, especially children, for the mentally ill, those with addictions, and the imprisoned, for the comfort of the dying and the consolation of their families.
For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom, for the members of the Legion of Mary, for whom this mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.
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