One of my favorite works of art is located in the corner chapel of the Church of Santa Maria della Vittoria in Rome. I remember walking miles through the rain the first time I visited Rome to see this sculpture of St. Teresa in Ecstasy in carved white marble by the famous Italian artist Gian Lorenzo Bernini. The sculpture depicts Theresa, garbed in her flowing Carmelite habit, reclined on a cloud. Over her, a joy-filled angel holds a golden arrow ready to pierce her heart with Divine Love.
Bernini drew his inspiration for this sculpture from the amazing life of this saint.
For many years, Teresa had difficulty sitting through her prayers. It was after meditating deeply upon an image of the Passion of Jesus scourged, bound, and crowned with thorns standing before a hostile crowd that she resolved to dedicate herself seriously to the practice of prayer.
As she grew in prayer, her love for the Lord deepened. She would become absorbed in deep contemplation and would become so filled with divine love that her body would spontaneously levitate—hence Bernini depicting Teresa floating on a cloud. She would feel overwhelmed by love and the experience of the illuminating grace of God washing through her soul.
Her profound book, The Interior Castle, describes the Christian souls journey to union with God.
Forty years after her death, she was Canonized by Pope Gregory XV. And, in 1970, Pope Paul VI bestowed upon her the title “Doctor of the Church” along with Saint Catherine of Siena making them the first women to receive this distinction. She well deserves the title the Doctor of Prayer, as she describes how the Lord invites each of us to abandonment to the Divine Will through prayer.
Fr. Thomas Dubay wrote a wonderful account of Teresa’s contributions to our understanding of prayer, called The Fire Within. He writes, “Genuine prayer, does not happen without effort. Depth of communion with the indwelling Trinity occurs only in a person intent on living the Gospel totally, one who is humble and patient, temperate and obedient, pure and kind, free of selfish clinging. It is not accidental that our very best explanations of contemplative prayer have their origin in men and women of marvelous sanctity.”
Let us allow this great Doctor of the Church to teach us how to pray, how to open ourselves to the love God has for each of us, to contemplate the indwelling presence of the Trinity, that we may be united to God in all of our activities and relationships for the glory of God and salvation of souls.
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That all Christians may seek to grow in holiness through prayer and penance.
For an increase in vocations, and for the spiritual welfare of the Carmelite Order.
For those who have fallen into error, for Catholics who have grown lukewarm in their faith, for those who have left the Church, for their conversion and the conversion of all hearts.
For Pope Francis’ prayer intention for the month of October, “that the breath of the Holy Spirit may engender a new missionary ‘spring’ in the Church.
That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.
For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.
O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.
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