Our Lord told these parables in response to the pharisees criticism that he dined with sinners. He tells these parables to signify that he has come precisely for sinners, and that the pharisees should be rejoicing over this fact. They should be rejoicing that he has come as the instrument of God’s mercy, that sinners may repent and be reconciled to God.
The saints we honor today, a martyred Pope and a martyred bishop from the 3rd century were church leaders who were concerned with the reconciliation of sinners.
During the persecution of Decius, many Christians had offered incense to the gods to save their lives. Others had bribed the authorities and had obtained a document which stated that they had offered such sacrifices.
The question arose of whether it was possible for these apostates to be reconciled to the Church. In the year 251, Pope Cornelius called a synod in Rome, and declared Catholics could be restored to the Church with what he called, “the usual medicines of repentance”. That through penance and firm purpose of amendment, a sinner could be readmitted to Communion again. He was supported in this by many bishops, but especially St. Cyprian, the most important bishop in North Africa, who was one of the most important theologians and writers of the time.
There is no sin so great that it cannot be absolved in the Sacrament of Confession. . God reaches out to the sinner, those who have publicly denied him, those living as if he did not exist. I think of many atheists who have publicly claimed to not believe in God, some of them were raised Catholic. For whatever reason, anger at God, pride, public pressure, they renounced their faith. God is even reaching out to them.
We pray for apostates: as long as they breath it is not too late for them to repent. The Lord might even be preparing some of us to witness to the faith to them, preparing us to be apostles of mercy, instruments for the conversion of sinners. The angels of heaven who rejoice over the conversion of sinners, are waiting for us, to do our part in the reconciliation of those who have fallen away. Unlike the joyless second son in yesterday's Gospel, we welcome sinners home with great celebration
Through the intercession of Saints Cornelius and Cyprian may we faithfully bear God’s mercy to all those in need of it, for the glory of God and salvation of souls.
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That the Pope and all the clergy may be courageous and kind instruments of mercy, and for the grace and strength to seek out the lost, last, and least.
That through the intercession of the martyrs Cornelius and Cyprian, lapsed Catholics will be moved to return to the Sacraments.
For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.
For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.
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