The four Gospel treat the notion of Jesus’ identity in different ways. In the Gospel of Mark, Jesus appears very guarded about his identity as the Messiah and the Son of God. For example, when he asks the disciples that famous question, “who do you say that I am?” and Peter replies, “You are the Messiah”, Jesus warns the disciples not to tell anyone about him. Again, after healing the leper, Jesus tells the leper, “tell no one who I am, but go and show yourself to the priest.”
The Gospel of John takes Jesus’ identity to the other extreme. In John, he is very clear about his identity, saying things like, “I and the Father are One.” "…he who has seen me has seen the Father…". Jesus says, “I AM the Good Shepherd, I AM the Bread of Life, I AM the resurrection and the Life, I AM the way, the truth, and the life.”
Matthew takes a different approach from Mark and John. In Matthew, Jesus doesn’t try to hide his identity, nor does he boldly explain it. Rather, he gives subtle hints. He teaches people how he is the fulfillment of the Old Testament prophecies, and he also subtly reveals his identity through the many miracles Matthew records. In Matthew, Jesus feeds the multitudes by performing a miracle, he walks on water, he heals multitudes of sick people, he casts out demons. In Matthew, Jesus performs works that no human could possibly do.
Today’s Gospel takes place a few verses after the transfiguration of Jesus on the mountain top, where Matthew clearly records the voice of heaven proclaiming, “This is my beloved Son, listen to Him.”
Through all of these signs and actions, Jesus’ disciples came to believe that he was the Messiah, the Son of God, who came to save us from our sins.
In today’s Gospel, Jesus performs another one of these miracles that no one could possibly do, as a way of proving his divine identity. Who could possibly predict that the next fish pulled out of the sea would have money in its mouth, and not only that, but he would predict the exact amount, and not only that, the amount would be the exact amount of money for the temple tax.
Jesus not only proves his divinity here, but also his mission, he comes to pay the price for our sins, that we may have eternal life. His very name, too, Jesus, which in Hebrew means, “God saves” reveals his identity and mission.
We offer this Holy Mass as a way of giving Eucharistic thanks for our redemption, deepening our faith in Him, and proclaiming to the world that Jesus Christ is the Savior of the World, for the glory of God and salvation of souls.
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That all Christians may be deeply committed to the spread of Christ’s Gospel.
For the Holy Father’s prayer intention for the month of August that any far-reaching decisions of economists and politicians may protect the family as one of the treasures of humanity.
For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.
For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.
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