Jesus explained to the Apostles that their experience of his absence will sometimes feel like the sufferings of childbirth.
Now, none of the Apostles had ever experienced the pains of childbirth, themselves; but no doubt, they knew it to be one of the most intensely painful human experiences.
So when Jesus says, following me will bring you intense pain and grief, you wonder why the apostles stuck around! Well, yes, as the Lord taught, there would be pain and grief and suffering, but all that would seem like nothing, like a distant memory, compared to the joy to follow.
The Apostles would truly experience great suffering. They would see their Lord and Master crucified, in what appeared to be ultimate defeat. Then they would experience the feeling of abandonment following the Lord’s Ascension. And then in their work for the spread of the Gospel around the world, we know they would undergo terrible sufferings for the sake of the Gospel. They would face persecution in nearly every corner of the earth.
Jesus’ words at the Last Supper give the Church hope. That our sufferings for the sake of the Gospel meaning something—that the suffering indeed furthers the Gospel and brings salvation to souls lost in error and sin.
The example of a woman in labor was a common biblical image for the end of days. Just as a woman is in anguish as she gives birth, so also the Church experiences anguish throughout history. But once the baby is born, the mother no longer remembers the pain but is filled with joy. Similarly, the Church’s grief will pass away, and be transformed into joy over the new life experienced through Christ.
As is often the case in pregnancy, our work for the Gospel may be marked by great stress. Under these circumstances, we will be pressured to terminate the new life the Holy Spirit wishes to create in us. We will be tempted to seek escape from the hard work through various pleasurable distractions.
Today begins the annual Pentecost Novena. Nine days of prayer perhaps corresponding to the nine months of pregnancy, itself symbolic of the whole of the Christian life. Let us pray fervently these nine days, turning to God in times of stress, nurturing the new spiritual life God wishes to bring to birth in us, knowing that all we suffer for His sake will be transformed into joy for the glory of God and salvation of souls.
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That through the preaching and teaching of the Church and all that she suffers, all people will come to recognize Jesus Christ as Savior and Lord.
That those charged with civil authority will show Christian compassion to the poor and marginalized, particularly for the safety and defense of the unborn.
For all Christian families: that the mercy, purity, and peace of Jesus will reign in their hearts and homes.
That the Church may cooperate with God’s grace for a flowering of new spiritual life during this Pentecost Novena.
For the sick, the suffering, those in nursing homes, hospitals, and hospice care, for the underemployed and unemployed, for the imprisoned, those with addictions, for those who grieve the loss of a loved one, and those who will die today, that the Spirit of Consolation may comfort them.
For the deceased members of our families, friends and parish, for all of the poor souls in purgatory, for all those who fought and died for our freedom.
O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.
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