Recalling the story of Adam and Eve, we recognize the spiritual death, the separation of God, which sin brings between God and man. Sin, which says, I’m going to choose another path, a path separate from the ways of God.
We certainly offer up our Lenten penances, our sacrifices—we pray for the conversion of those trapped in cycles of mortal sin, those who have so corrupted their moral compass that the course of their life is leading them to eternal separation from God.
But notice, Ezekiel says, that the wicked man must turn from “all” the sins he committed. Each of us has an obligation to strive to be free from “all” of our sins: mortal and venial sins. We should not be content with habitual or sporadic venial sins in our life.
St. Augustine remarks that those who want to walk in the love of God and in his mercy cannot be content with ridding themselves simply of grave and mortal sins. “Even less grave sins” Augustine said, “if they are ignored, proliferate and produce death.”
The good news is, the Lord is ready to forgive us. The Lord does not grow as tired of forgiving us our venial sins as we do of confessing them. It’s when we stop confessing them, when we stop seeking to overcome them through God’s grace, that they will fester and “proliferate” as Augustine says.
“Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven.” This sounds like an impossibly high standard. And it is, humanly impossible. But it is not impossible for God to lead us in the ways of surpassing holiness. It is up to us, with the help of grace, to identity those sin, to repent of them, and to surrender to the grace that gives us strength to amend our life.
Lent is a desert experience in which we separate ourselves from the things that hinder our growth in grace, and it is also a time of new spiritual life, as we open ourselves to God’s mercy and life-giving grace, for the glory of God and salvation of souls.
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For the whole Christian people, that in this sacred Lenten season, they may be more abundantly nourished by every word that comes from the mouth of God.
For the whole world, that in lasting tranquility and peace our days may truly become the acceptable time of grace and salvation.
For sinners and those who neglect right religion, that in this time of reconciliation they may return wholeheartedly to Christ.
For ourselves, that God may at last stir up in our hearts aversion for our sins and conviction for the Gospel.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.
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