The Wednesdays and Fridays of Lent take on a more penitential tone. And our readings are literally about people repenting and the Lord praising their repentance.
The third chapter of Jonah contains one
of the most dramatic responses to the call to repentance in the
entire old covenant—the entire a city of Nineveh—about 120,000
people—everyone, the nobility, the peasantry, even the cattle and
sheep—all repented when God sent Jonah to preach to them.
When the Ninevites repented, they
expressed their repentance by fasting, covering themselves with
sackcloth, and sitting in ashes. But better yet, they had the best
sort of repentance, as they indicated their sorrow "by their
actions how they turned from their evil way".
During lent we undertake the external
practices of prayer, fasting, and almsgiving to show our repentance,
as signs of repentance, and to bring about that entire conversion
which will have an effect on our behavior, attitudes, and choices.
Why, does Jesus in the Gospel call this
generation, an evil generation? Because it was so resistant to
repentance. It didn’t want conversion, it didn’t want to be open
to God’s message as the Ninevites were, it wanted signs, it wanted
a magic show, it wanted to be entertained. Sounds familiar.
The people of Nineveh, wicked as they
were, made the connection between their sins and impending
destruction. These people frequently brutalized and butchered large
numbers of people. They were pagans, spiritually dead, the least
likely to repent. Yet the prophetic word pierced their hearts, and
they repented en masse. Jesus commended their repentance.
When people are in sin, telling them to
repent is not unkind or cruel. It is an act of love, because only in
this way can they correct their lives and receive eternal life.
What God desires so much more than
Catholics to give up Chocolate and meat on Fridays, is that we be
changed by our Lenten sacrifice—that our spirits be renewed for the
work of the spread of the Gospel throughout the world. What kind of
change does God want for us this Lent? Perhaps it's a change in the
way we treat strangers, or treat family members, perhaps it's a
change in the way we spend our free time, perhaps it's going from a
mediocre prayer life, to an intense experience of God's presence
through prayer.
May the Holy Spirit open our hearts to
the change God wants for us this Lent for the glory of God and
salvation of souls.
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