On Wednesday, the Church enters into the period of what is
called Deep Advent, from December 17-December 24. During the first two weeks of Advent, our
readings concern the prophecies of the coming Messiah, now, during this second
half of Advent we begin to focus more intensely on the person, identity, and
mission of Jesus Christ. When we
understand Jesus better, we come to understand better what our daily response
to him should be.
St. Matthew this morning gives us two very important
concepts to consider about Jesus’ person, identity, and mission: his “authority”
and his origin—that he comes “from heaven”.
Today’s passage comes very soon after Jesus entrance into
Jerusalem. He had entered the temple and
overturned the tables of the money-changers and merchants, teaching that his
Father’s temple is to be a house of prayer, not a den of robbers. He then began to cure the blind and the
lame. He then began to teach about faith
with authority.
The elders questioned his authority, and Jesus refused to
answer their question directly. Advent
for us requires a choice, for all those who hear of his deeds, for all those
who hear about Him, we are called to make a choice, is Jesus going to have
authority in our lives or not. If he is
just a man, then no, of course not, his words and teachings are no more authoritative
than any other. Yet, if his authority
comes from God, and of course it does, then we must conform our lives
completely. It is not up to us to pick
and choose which teachings we like, and just follow those.
Sadly, many modern-day Catholics have made themselves the
authority. They ignore or reject authoritative
teachings of the Church which Jesus founded.
This is somewhat understandable. After
all, in our own time we have seen authorities grossly misuse their power. In
recent decades we have seen the authoritarianism of Nazi and Communist
regimes.
Archbishop Fulton Sheen once wrote that “as soon as one
mentions the authority of [the Church] there are visions of slavery,
intellectual servitude, mental chains, tyrannical obedience, and blind service.” He said, “There is nothing more misunderstood
by the modern mind than the authority of the Church.”
The authoritarianism of tyrants is altogether different from
the authority of Jesus and the Church, the authority that comes from
heaven. The authoritarianism of tyrants
does enslave. The authority of God,
rather, comes to free: to free us from the slavery of sin, to free us from the
burden of being our own god.
We do well to consider today the areas of our life that we
have not handed over to Christ. If we
are honest we are likely to find a few, if we are very honest, we are likely to
find many. It is no easy task to give up
our authority, yet Advent calls us once again to bow the knee to Christ the
King, in whom we find true freedom, true peace for the glory of God and
salvation of souls.
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