Tuesday, January 30, 2018

4th Week of OT 2018 - Tuesday - Loving your enemies

King David’s behavior, his grief is somewhat confusing. Absalom was a usurper. He killed his brother Amnon. He had stolen the loyalty of David’s army and countrymen. You would think that David would rejoice at the news of Absalom’s death, that he would heap praise upon the soldiers who killed this anti-king.

And yet, we see David cry out with grief, “My son Absalom! My son, my son Absalom! If only I had died instead of you.”

Intimations of Christ-like forgiveness are found in this story—Christ who chose to die for us when we were worthy of death.

We are Absalom, guilty of usurpation, seizing what did not belong to us; we are Adam and Eve grasping at the forbidden fruit, as if divinity could be gained through disobedience.  We are Cain, jealous of our brothers favor. We are Israel worshiping false idols even after it is clear that God had intervened in our history.

We made ourselves into the enemies of God by virtue of sin. How absolutely mind-blowing, ego-shattering to consider that God chose to become man to die, not for his friends, but for his enemies. Paul write to Rome, “Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us.”

So when, Our Lord teaches us that we must not hate, but love our enemies, he’s not just saying that we are simply to refrain from killing them, but that perhaps we would be willing to die for them, like David desired to die for his son Absalom, like Jesus desired to die for us.

This sort of Christ-like love for our enemies makes most of us quite unsettled. And it should, because most of us have a lot of converting still to do. But no doubt, true joy is found in the conversion of our hearts from hardness to Christ-like love.

We do well to ask the Lord to teach us the meaning of love, to give us the desire to love, not simply our friends, but our enemies, for the stranger, for the glory of God and salvation of souls.

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That all members of the Church may live out their baptismal call with greater conviction and faithfulness, and turn to the Lord in their sins with sincere contrition.

During this Catholic Schools Week, we continue to pray for all students, for their openness to knowledge, wisdom, and understanding, and for their teachers ability to educate.

For parents, the first teachers of their children, and for a strengthening of all families in faith.  We pray to the Lord.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Monday, January 29, 2018

4th Week in OT 2018 - Monday - Haters gonna hate

In this age where everyone feels entitled to publicly express their negative opinions, there’s an expression the kids use these days to deal with cruel, ignorant, or hateful comments. They say, “Haters gonna hate”. In other words, there are always going to be people who criticize you, who love to see you fail.

Well King David encountered a so-called “Hater” at one of the low moments of his life, even lower than when he was being hunted down by Saul. David’s third son Absalom had mounted a rebellion against this aging father, and had murdered his brother, the crowned prince Amnon, David’s first born and inheritor of the throne of Israel.

David had been driven out of Jerusalem when he comes across this vicious hater, Shimei. Shimei curses David for mistreating Saul, claiming he brought ruin to the house of Saul. Now none of this was true. Remember, it was Saul who bitterly mistreated and hunted David; it was Saul who brought ruin to his own house.

Now, David’s soldiers were more than willing to kill Shimei for cursing their king. But what does David do? He doesn’t raise arms against Shimei, he doesn’t even defend himself.  He perhaps foreshadows the Lord's own teaching, that he who lives by the sword, shall die by the sword. He deals with the calumny with humility.

One, David recognizes that “haters gonna hate.” Some people, especially the ignorant, will revel in seeing you fail. So David, wisely chooses not to engage this buffoon.

Secondly, notice, David was willing to hear what God might be saying to him through this cursing critic. That’s pretty profound. David teaches us to see the hand of God in every circumstance—even when we are being calumniated.

Thirdly, David trusts that if he suffers injustice now, the unjust insults of Shimei, God who is just will vindicate him in God’s time.

David was able to defeat the giant Goliath through his humble trust in God, and that humility shines forth here, again. David’s humility kept him from engaging this giant fool, and thus he emerged the bigger man.

May true humility mark all of our conversations, disagreements, and endeavors, may it prevent us from foolishness, and strengthen us in following the will of God, for the glory of God and salvation of souls.

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That all members of the Church may live out their baptismal call with greater conviction and faithfulness, and turn to the Lord in their sins with sincere contrition.

As we begin Catholic Schools Week, we pray for all students, that the Spirit of God may grant them the gifts of wisdom and understanding, and that teachers may share their knowledge with gentleness, patience, and competence.  We pray to the Lord.

For parents, the first teachers of their children, that by their faith and love, they may be blessings to their families, and for a strengthening of all families in faith.  We pray to the Lord.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Sunday, January 28, 2018

4th Sunday in OT 2018 - Practical Sanctity and Belonging fully to Christ

 This last Wednesday was the feast of one of my favorite saints, one of the great Doctors of the Church, St. Francis de Sales.

Francis de Sales was a bishop in France in the turbulent decades following the Protestant Reformation. At the age of 35, he was installed as bishop of Geneva, Switzerland, the epi-center of Protestant Calvinism. Through his persuasive preaching he saved many souls from the errors of Calvinism, winning many converts to the Catholic Church; yet at the same time his life was often threatened by hostile Calvinists.

To serve his flock, as Bishop, St. Francis de Sales became a prolific writer—his writings comprise 26 volumes.  Two of his books have become spiritual classics and continue to be published and read to this day: The Introduction to the Devout Life, and The Treatise on the Love of God, both books offering practical advice for Catholics living in the midst of the world who wish to pursue a life of sanctity. Either one would be perfect spiritual reading for Lent, which is approaching very quickly.
Also, ordinary folk would often write to Bishop Francis for spiritual guidance. Once, a young mother asked him, “Bishop I’m trying very hard to live a good life, to be holy. I’d like to get to Mass every day, but I can’t because I have these seven children who are driving me crazy.”  Francis de Sales wrote back to her and said “Madam, it’s not necessary that you go to Church every day; you become a Saint by being the best mother you can be.” 

I thought of Francis de Sales, one, because his feast was last week, but also, after hearing St. Paul’s words to the Corinthians this week: “An unmarried man is anxious about the things of the Lord, how he may please the Lord. But a married man is anxious about the things of the world, how he may please his wife, and he is divided. An unmarried woman or a virgin is anxious about the things of the Lord, so that she may be holy in both body and spirit. A married woman, on the other hand, is anxious about the things of the world, how she may please her husband.”

St. Paul is in no way denigrating marriage here. He even says so. He says, “I tell you this not to impose a restraint”, in other words, I’m not telling you this so you don’t get married, but so that married and unmarried alike may seek to serve the Lord according to their own vocation. I think, St. Paul would very much agree with the advice St. Francis de Sales gave to that young mother. Madam, you are to become a saint…and your road to sanctity involves being the best wife and mother you can be.

St. Paul is showing the dual value of marriage and celibacy. Some members of the Church are called to celibacy “for the sake of the kingdom”, to be about the work of the Church with undivided devotion. I know so many priests and nuns and religious brothers whose lives are filled with joy and profound love for the Lord. They are not unhappy because they aren’t married. Celibate service to the Church is not an unhappy, lonely existence. It’s a profound immersion into the charitable life of the Church, and I think every young Catholic needs to discern if God might be calling you to some form of celibate service.

Celibate priests and religious serve as a sign to the whole Church that the Lord calls all of us to offer offer up the whole of our lives to God. I celebrated a wedding a few years ago on the Feast of St. Agnes, which is on January 21, another good January saint. And so for part of the wedding homily I told the story of saint agnes, who was a virgin martyr of Rome.

When Agnes was about thirteen years old, the son of the Roman governor became infatuated with her.  He asked for Agnes’ hand in marriage, but already at that young age, Agnes had given her heart to Christ—and consecrated herself to the Lord’s service.

The governor’s son became bitter and angry, he tempted her with priceless jewels, but she resisted.  He then threatened her, and told her that he would accuse her of being a Christian.  This meant that she would face death if she did not give in, since it was against the law to be a Christian. But, with her heart belonging to Christ, she boldly resisted him.  So, he accused her of practicing the Christian faith, and she was beheaded.

Pope Benedict, in a reflection on Saint Agnes, said, “Her martyrdom illustrates “the beauty of belonging to Christ without hesitation.” And here’s the lesson for young married couples and old married couples. For each of us, no matter our vocation, are called to belong to Christ without hesitation.

St. Paul, writing about these married and unmarried people recognizes that marriage is often a very difficult Christian vocation. So many of you here no doubt could relate. How hard it is to balance your faith obligations with your obligations to family. How hard it is to balance prayer with laundry and yard-work and changing diapers and teaching your children reading, writing, and arithmetic, and getting them to sports practice.

So again, St. Paul isn’t denigrating marriage here. The Church needs happy, healthy, holy marriages, where parents set good religious example for their children, teaching them to balance faith and worldly obligation. But it’s certainly an admonition isn’t it, a reminder, that amidst all the busy-ness of your temporal affairs, you need to ensure that you keep Christ at the center of it all. That you as spouse and parent seek to belong to Christ without hesitation.

To keep Christ at the center, he needs to be at the beginning and at the end. So, it’s important to begin your day with prayer and end your day with prayer, begin and end meals with prayer, begin and end car trips, and yardwork and housework.

Listen to this simple, practical prayer, composed by St. Francis de Sales. A wonderful prayer that you might consider beginning your day with: “My God, I give you this day. I offer you, now, all of the good that I shall do and I promise to accept, for love of you, all of the difficulty that I shall meet. Help me to conduct myself during this day in a manner pleasing to you. Amen.”


To offer God all the good that we shall do, means to remember God when you are driving to work so you can provide for your family, in folding the laundry, in putting the kids to bed, taking care of a sick spouse. It doesn’t necessarily mean going to mass every day, though, if you can, you should. But it certainly means belonging to Christ in whatever you do, thinking with his mind, loving with his heart, becoming the best mother, the best father, the best spouse, the best student, the best nun, the best priest you can be, for the glory of God and salvation of souls.

Friday, January 26, 2018

January 26 2018 - Sts. Timothy and Titus - Apostolic Succession in Scripture and Tradition

If you were a Christian in the 1st century or are a Christian in the 21st century, how can you be sure that you belong to the True Church of Jesus Christ?

The first Christians had no doubts about how to determine which was the true Church and which doctrines were the true teachings of Christ. The test was simple: can the community or the teaching be traced back to the Apostles or not?

In founding the Church, Our Lord Himself marked her with four characteristics, which reflect her essential features and mission. The four marks of the Church are listed in the Nicene Creed: the Church is One, Holy, Catholic, and Apostolic.

The doctrine of Apostolic Succession—the belief that the apostles handed on to others their authority to teach and govern the church in the name of Christ—is clearly biblical and also unanimously defended by the writings of the early Church Fathers.

Timothy and Titus were both appointed bishops by the apostle Paul. In their respective New Testament epistles, Paul directs Titus as bishop of Crete to go from town to town appointing presbyters, one of the tasks of bishops which continues to this day. He was also to appoint other bishops who would practice what they preached. Paul wrote two letters to Timothy, Bishop of Ephesus. In the first letter, Paul writes to offer personal encouragement and advice on how to administer the great responsibility of being a bishop. In the second Paul tells, Timothy to be courageous in defending his flock from false teachers who were passing on doctrines which were not supported by the apostles.

The bishop is a visible sign that we remain connected to the true Church of Christ, and he helps us to grow in fidelity and sanctity through his teaching and governance. The bishop, St. Ignatius of Antioch, writing early in the 2nd century enjoined priests and lay faithful to be in harmony with their bishop as strings to a harp.

We here in Cleveland are grateful for having been sent a new bishop, Bishop Perez, and are greatly looking forward to his leadership and teaching. We pray for him at every Mass in the Eucharistic prayer, and we do well to remember our bishop in our personal prayers, that he may be a source of Christian unity and sanctification for the glory of God and salvation of souls.

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That our bishops may be courageous in stirring up the flame of faith and defending the Church from error.We pray to the Lord.

That through the ministry of bishops, Our Lord will bring an end to division in his Church. We pray to the Lord.

That through our bishops and priests, Christ, the doctor of souls, may bring healing and mercy to sinners and to the brokenhearted. We pray to the Lord.

For all of the sick and suffering, especially victims of natural disaster, poverty, and addiction, may they be comforted and supported by God’s healing love. We pray to the Lord.

For our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered. We pray to the Lord.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Thursday, January 25, 2018

January 25 2018 - Conversion of St. Paul - Praying for your persecutors

The Apostles were simply obeying Christ’s command to “proclaim the Gospel to every creature” yet, for the well-educated, Saul of Tarsus, that doctrine was blasphemous. So Saul put all his intelligence, willpower, and connections at the service of wiping out this new religion, even to the point of having Christian men and women put to death. It’s impossible to imagine a greater enemy of Jesus Christ and his Church in the early part of the first Christian century.

But on the road to Damascus, in the middle of his fury, all that changed.  The Risen Christ appeared to Paul: Jesus spoke a word to his heart and let a ray of his divine light into the darkness of Paul’s mind.  “I am Jesus, whom you are persecuting” And from then on, things were different.  From then on, Paul became an ambassador of God’s saving grace, a light of hope and mercy for the sinners of all nations and races, a faithful messenger of the invitation to repent and believe in the Gospel. From then on, all of Paul’s natural and God-given gifts were put to use in building up Christ’s everlasting Kingdom.

This is the power of God’s grace; this is the power of the Gospel; it really can transform lives, even the most unlikely ones.

How did Saul’s conversion come about? Early in Acts, we read that as he was being put to death, St. Stephen prayed for his persecutor.

St. Stephen prayed for Paul as he was being stoned to death. No doubt, other Christians whom Saul persecuted prayed for him. The early Christians took the teaching of our Lord seriously: “love your enemies and pray for those who persecute you.”

Many once persecutors of the Church have turned from hostility to serving the Gospel. And so too we ought to pray for sinners every day: for the pro-choice politicians and the intellectual elites who think they are the saviors of humanity, for the teenagers who think its hip or edgy to parrot back the anti-Catholic sentiments of our culture.  They may think Christianity is just a list of inconvenient rules; they may be at a stage in their life where they are turning to secular gurus, self-help techniques, esoteric pseudo-religions, or worse things.  But like Saul, they all long for Christ, and our job is to bring Christ to them, and to pray for their conversion. For the Lord wants them, and whatever passion, intellect, creativity, and drive is within them, the Lord wants for the building up of the Church.

May the prayers of St. Paul help us to always be at work for the building up of the kingdom and the conversion of sinners, for the glory of God and salvation of souls.

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That our bishops may be graced with Saint Paul’s zeal in teaching the Word of God. We pray to the Lord.

That our parish may build up missionary disciples who will go and proclaim the Gospel. We pray to the Lord.

For the conversion of all hardened sinners and all persecutors of the faith, that the Lord may touch their hearts and remove the blindness from their eyes. We pray to the Lord.

For all who have suffered as a result of violence or abuse, all of the sick and suffering, especially victims of natural disaster, poverty, and addiction, may they be comforted and supported by God’s healing love. We pray to the Lord.

For our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered. We pray to the Lord.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Tuesday, January 23, 2018

3rd Week in OT 2018 - Tuesday - Dancing with abandon

David the King was so full of joy at the ark being brought into Jerusalem that he danced with abandon. These days you might see that level of joy, perhaps at a really festive wedding. But ecstatic dancing is pretty rare. What was the ark, and why and how did it elicit such a powerful response in the King?

The ark of the covenant had been assembled at the base of Mt. Sinai at the instruction of God himself. It was a symbol of freedom from Egyptian slavery, and the presence of God with his people. Within the ark contained the tablets of the commandments, the rod of aaron, and the manna from the desert. It was a symbol of God’s care, his rule, his sovereignty. It was also the symbol around which the twelve tribes would be united.

But the ark had been held in dusty storage in Israel’s western borderland, almost forgotten for over forty years, ever since it had been captured by the Philistines.

Now, as David began his Kingship, the Ark was recovered, faith, in a sense was rediscovered, and the ark was processed into his city. David’s people would know that God was with them as they begun this new chapter in Israel’s history, fulfilling the promises God made to Abraham nearly a thousand years before. It couldn’t get any better than this, and so David danced, filled with passion and faith and hope and love.

David’s joyful dancing before the ark challenges us to consider our own religious sentiments. In every Catholic Church is something greater than the ark. What the ark merely symbolized is fulfilled, here, in the Eucharist. Where the ark pointed to the God who set free the captives from Egyptian slavery, here dwells the God of freedom. Where the ark was the symbol of unity for the twelve tribes of Israel, the Eucharist is the unity of all peoples of all time gathered into the unity of the Catholic Church. Within the ark contained the manna from the desert, but as our Lord himself taught, those who ate the manna stilled died, those who eat and drink his flesh and blood will live forever.

Catholics possess a treasure greater than the ark, in the Eucharist; not a mere representation of God, but God himself.

I don’t think it’s realistic to be in a sort of continual joyful ecstasy every time we come into Church, or at every moment of the Christian life, that’s something we’ll only experience in heaven. But joy should permeate our life, in our religious worship, in our prayer, and in our charitable service.

May the Holy Spirit teach each of us to dance joyfully before the Lord, that we may lead others to the joy and life that only comes through Him, for the glory of God and salvation of souls.

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That Catholics may live out their baptismal call with ever greater conviction, faithfulness and joy.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Monday, January 22, 2018

January 22, 2018 - For the legal protection of the unborn

45 Years ago today, the Supreme Court made a decision which has led to the death of ten times more babies than the deaths of all U.S. soldiers in all of our nation’s wars including the Civil War, the World Wars, the Vietnam War, and the War on Terror.

So throughout the United States today, U.S. Catholics engage in prayer for the restored legal protection of the unborn.  This liturgy for life and justice calls for the wearing of purple vestments: purple, the color of grief and prayerful penance.  We grieve the abundance of sin and murder occurring on a daily basis for 45 years.  And we do penance even for those who do not repent.  And we commit ourselves to praying and working for authentic justice for the unborn.

Today we reaffirm our belief that abortion is wrong and that life is a gift from God, and we recognize the call of Catholics to be involved in political activity to work for the protection of the unborn: to work for the overturning of Roe v. Wade, to insist that our civil representatives work for pro-life legislation, and to work and create a world where every child is welcomed and cherished, where every life is sacred.

So, today, please keep the protection of the unborn in your constant prayers, and consider ways that you can contribute to the call.

The Gospel today speaks of the divided house of Satan. The Pro-choice, pro-abortion house is a divided house, because it treats one life as more important than another, it diminishes the value of life, it is a house built on a lie, built by the Father of Lies. Roe v. Wade will continue to cause division in our nation, as long as it exists, because Catholics and the other faith who recognize the truth of the sacredness of life will never give up, and we will never stop insisting that our civil representatives be pro-life.

The sooner life is protected in our nation, the sooner many of our other national wounds can begin to heal.

We hope and pray today, in the words of the Psalm, that “Justice" justice for the unborn, justice for all, "shall flourish in our time, and fullness of peace forever”.  For the glory of God and salvation of souls.

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That the leaders and members of the Church may fulfill with joy their calling to proclaim, celebrate, and serve the Gospel of Life, we pray to the Lord…

That Court decisions which permit the destruction of innocent life may be resisted and ultimately reversed, we pray to the Lord…

That God may protect all unborn babies, and keep them safe from the scourge of abortion, we pray to the Lord...

That all women facing difficult or unplanned pregnancies may receive compassionate care and the support they need, let us pray to the Lord.

That all medical professionals involved in the practices of abortion, infanticide, and euthanasia, may experience conversion of mind and heart and cease these activities, we pray to the Lord…

For all women who have had abortions, that they may seek out and experience God’s tender mercy, we pray to the Lord.

In thanksgiving for the many children who have been saved from abortion through the efforts of the pro-life movement, we pray to the Lord…