1st Week of Lent 2020 - Friday - The mask of the Pharisee

It sounds as if the Lord is setting some impossibly high standards in the Gospel today: “Unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God.”  How could our holiness possibly "surpass" that of the Pharisees?  They prided themselves on following every letter of the law—observance of the 613 commandments found in the Torah, their concern for ritual purity was surpassed by none other.  It seems as if Jesus is demanding the impossible for his disciples.

Remember on Ash Wednesday, we heard the Gospel passage about prayer, fasting, and almsgiving.  Jesus condemned those who like to parade around, appearing to give alms, or appearing to pray, or appearing to fast.  Jesus calls us beyond the mere appearance of following religious laws.  He condemned these people who were concerned with mere appearances as hypocrites.  The word hypocrite, comes from the greek word meaning, “mask-wearer”.  Jesus doesn't want us to act as if we are praying, he wants us to really pray, from the heart.  He doesn't want us to just act as if we are charitable, he wants us to really give, to really sacrifice for the good of others. 

Jesus saw many of the pharisees as hypocrites, more worried about wearing the mask, acting, appearing to be righteous.  What Jesus teaches is for us to seek radical change—radical holiness.  Radical means, going down to the root—to change not just our outward actions, but our inner attitudes.

This sort of inner conversion requires deep examination of our motives.  Not only seeking repentance for my road rage, but seeking to change the part of my heart which gets impatient when things don't go my way.  Not only avoiding stealing and murdering, but changing the part of my heart that needs to get in the last word when I'm arguing, to change the part of me that takes delight in sharing pieces of juicy gossip, that likes to put my mother-in-law in her place.  Not only do we need to avoid stealing, but change the part of us that avoids charitable giving, because of that little bit of greed that remains in us, that little bit of resentment toward giving to people who should be able to help themselves.

Radical change requires serious self-examination in light of the Gospel and radical prayer.  Frequent sacramental confessions which go to the root of our selfish and prideful attitudes are very helpful in allowing the Lord to change us from the inside-out.

May the Holy Spirit help us to make serious and honest examinations of our lives, motives, attitudes, and habits, and come to that radical change of heart to which the Lord calls us, for the glory of God and salvation of souls.

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That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

For the Holy Spirit to guide the appointment of our next Bishop—that he may be a man of true faith and courage.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence. And for all victims of the coronavirus and their families. For the Church in China and all places where the Christian message is silenced

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

15th Week in OT 2019 - Wednesday - Who am I?

"Who am I that I should go to Pharaoh and lead the children of Israel out of Egypt?"

I think every saint in history has asked that question, in all humility, “who am I?”

I think of St. Francis Xavier: “Who am I to travel to Japan, to India, to the headhunters and cannibals, to preach the Gospel?”

Or Mother Cabrini: “Who am I to leave my native Italy to come to the New World to work with the poor immigrants?”

Or St. Catherine of Sienna: “Who am I to correct the Pope who had abandoned Rome to live in the papal palace at Avignon?”

Or St. Francis of Assisi: “Who am I to rebuild the Church through radical poverty?”

Or St. John Paul II: “Who am I to condemn the communists who bring atheism and ruin to my native land?”

Or St. Maximillian Kolbe: “Who am I to take the place of one condemned to die?”

The saints no doubt each had their own “burning bush moment” where they heard the Lord calling them to something great: to something difficult, to something scary and our of their comfort zone, something requiring the radical trust of a child, as directed by Our Lord in the Gospel.

The Lord contrasts the Wise and the Learned of the World with the Childlike. The Wise and the Learned claim to know what’s best in life, how to succeed, how to get ahead, how to become powerful. But the Lord calls his disciples to become childlike, to approach the burning bush with fascination, wonder, curiosity, openness, and radical trust.

The Lord calls each of us, too, to lives of radical holiness that requires radical trust. For most of us, our vocation in life is set, but within that vocation, within marriage or priesthood or the single life, are opportunities to serve the Lord, to allow ourselves to be sent into the unknown.

And when we do, when we trust, when we follow where the Lord leads, there may be some suffering, but we allow Christ to work within us, we become instruments of God’s providence unfolding in history, we become heirs to great treasure in heaven, we discover the great destiny for which we were created, we join the company of the saints, for the glory of God and salvation of souls.

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That all Christians may respond generously and courageously to the divine call to holiness.

That young people may be hear God’s call to priesthood and consecrated religious life, to turn away from the empty promises of the world to follow the Lord in holiness.

That those engaged in missionary work will be preserved from evil and reach the most hardened of hearts.

For the sick, suffering, and sorrowful, for miracles for hopeless causes.

For the souls in purgatory, and for N. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

6th Week in OT 2018 - Monday - Facing trials joyfully

While still a young abbot, St. Bernard of Clairvaux said, “There are more people converted from mortal sin to grace than there are religious converted from good to better.” What St. Bernard noted among the monks of his community, could be noted of nearly every Catholic parish in the world. Many people in our pews have turned away from the great mortal sins of our world, many attend Mass regularly, yet deep spiritual maturity is never gained. Jesus’ call to radical holiness is brushed off by so many as too lofty or unrealistic, so it is never attempted.

St. James in his New Testament epistle insists that the Lord desires great sanctity for all of his followers, and so the epistle writer explains that deep conversion flows from repentance and humility. His is certainly a message we do well to reflect upon as we prepare for the beginning of Great Lent beginning this week.

James invites us to make an honest interior examination to see where we have not submitted our minds and hearts to Lord, where we are seeking our happiness in earthly things instead of heavenly ones.

Before an athletic event, athletes will psych themselves up for the game, they’ll push aside their worldly cares; in their minds, they’ll review the plays of the game, they’ll muster the energy they’ll need to persevere through the game’s most difficult moments; they’ll contemplate how they will outsmart their opponent, and recount the games’ basic maneuvers.

Well, we may not be physical athletes, but we are certainly called to be spiritual athletes. And reading through and reflecting upon the Letter of St. James is a wonderful way to do our “pre-gaming”, pre-Lenten preparations.

We hear James say today, “consider it all joy when encountering trials.” We are certainly about the encounter the great trial of the Church year, the Lenten season of prayer, fasting, and almsgiving, and we are to consider it a joy. That word “consider” means to adopt a certain frame of mind, an attitude.

Adopting the correct attitude toward our Lenten trials will help us to confront the major trials of life with the right Christian attitude. From St. James, we learn that the Christian faith means more than simply believing in God, but living out the duties and trials of life, faithful to all Jesus’ teaches and commands; faith demands an interior commitment to God that is expressed in concrete behavior.

May St. James assist us to seek the deep conversion and radical holiness to which we are all called for the glory of God and salvation of souls.

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For the Holy Father’s prayer intention for the month of February, that those who have material, political or spiritual power may resist any lure of corruption.

For those preparing for baptism and entrance into full communion with the Catholic Church this Easter, for their continual conversion to Christ and that of the whole Church.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord