January 21 2022 - Virgin Martyr St. Agnes - The weak to shame the strong

 “God chose the foolish of the world to shame the wise, the weak to shame the strong, those who are nothing to reduce those who are something.” On this feast of one of the great child martyrs of our faith, St. Agnes, we have this profound, paradoxical reading from St. Paul’s first letter to the Corinthians.

By human standards, the Church of Corinth was not comprised of the worldly wise, powerful, wealthy, and influential members of society. While the Gospel appealed to some members of the nobility and aristocracy, the early church was poor and powerless, at least according to the measure of the world. 

This reminds us of how at Christmas, God took flesh and became a member of a poor unknown family from of the poor virtually unknown town of Nazareth. The Lord was born not in a palace but a stable. In the temple, the Christ child confounded the learned scribes and teachers. While certainly calling all men to believe in him, the Lord chose as his apostles not the mighty in society, but poor fisherman. And on the cross, he conquered not with a powerful army, but through the death of a slave, with arms outstretched on the cross. 

So too, we see this wonderful paradox in saints like dear St. Agnes honored today: a thirteen year old girl, considered foolish, poor, and powerless in the eyes of the world, who possesses more wisdom, riches, and power in the eyes of God than most men would ever possess. She possessed the pearl of great price, for she possessed the courage to die for Christ. 

We, like Agnes, are not to rely on worldly riches or political power to work for the mission of the Gospel. God has raised up the lowly in each one of us. We poor sinners are given the great dignity of baptism and the great mission of spreading the Gospel. We shouldn’t be waiting around for someone more wealthy or worldly powerful to lead us in the world of the Gospel. St. Agnes and the host of martyrs, that we the lowly are God’s chosen instruments. Perhaps, these weak ones shame us, a little too, for not relying on God's grace as we should. They certainly teach and remind us of the need, more than anything else to possess holiness, virtue, detachment from worldly goods in order to embrace Christ with conviction, to witness to him with courage to the elite, strong, and powerful of the world, for the glory of God and salvation of souls.

- - - - - -  

For the holy Church of God, that the Lord may graciously watch over her, care for her, and give her strength and courage in her mission.

For the peoples of the world, that the Lord may preserve harmony among us.

That the March for Life in Washington D.C. today will help to transform our culture and inspire many to adhere to the Gospel of Life.

For all who are oppressed by any kind of need, that the Lord may grant them relief and move Christians to come to the aid of the suffering.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

  

December 20 2021 - An Advent Paradox

We hear the annunciation story three or four times throughout Advent each year: once on the Immaculate Conception, again on the Feast of Our Lady of Guadalupe, depending on the year we might hear it on the 4th Sunday of Advent, and now, in late Advent every year on December 20th. 

The Church celebrated the feast of the Annunciation nine months ago; nine months, the term of a pregnancy. That Holy pregnancy is coming to term in just five days.

Many times throughout Advent we hear in our first reading a prophecy of the Messiah, and then in the Gospel, we hear how that prophecy is fulfilled. Well, today our first reading contained one of the greatest well-known prophecies, that the virgin shall conceive and bear a son. 

How could this be? This paradox. For a virgin to conceive, she wouldn’t be a virgin any more, right? Well…in our Gospel this paradox is unlocked, the mystery is illuminated. By the power of the Holy Spirit, the virgin of Nazareth conceives, and not just any child, but one whose human nature is hypostatically united to his divine nature—so that he can truly be called Emmanuel, which means God-with-us. God in the flesh—God in the midst of mankind—God making his dwelling among us. And his first dwelling, is the most pure virgin womb.

As we approach Christmas, on one hand, we have this powerful reminder of God’s activity. Apart from God’s action, the miraculous conception could not have occurred. God initiated this encounter, he intervened in history to bring about our salvation. God desires our salvation. He works for our salvation. He arranges the events of history to bring about our salvation. He enters into this harsh reality and will suffer for our salvation.

On the other hand, we have the virgin’s beautiful response to God’s invitation. She submits—she trustingly puts her life in the hands of God—I am the handmaid of the Lord, let it be done to me according to thy word. God is at work for our salvation, but he calls us to cooperate with Him, to trust Him.

We contemplate God’s marvelous action, his love, his ability to do what previously seemed impossible, and we contemplate the virgin’s response, her trust, her humility.

Return to these scripture readings sometime today. Enter into the quiet and drink deeply of these power scriptures, the working of God and the cooperation of the Virgin. When you do, no doubt, something will be unlocked in your heart, for the glory of God and salvation of souls. 

  We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.

That the witness of the Church may help all nations come to believe in the Lordship of Jesus.

That our president and all civil servants will carry out their duties with justice, honesty, and respect for the dignity of every human life.  

That Christ may banish disease, drive out hunger, ward off every affliction, and strengthen all who suffer persecution for the sake of the Gospel.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

1st Week of Lent 2021 - Friday - The paradox of God's impossible standards

Unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God.

The scribes and Pharisees were renowned for their zeal, concern for purity, and their conformity to the law of Moses.  The very word Pharisee comes from the word meaning “to separate”. The Pharisees sought to separate themselves from everything that was sinful. They would even avoid eating with sinners, hence, their consternation when Jesus would dine with tax collectors and prostitutes.  

How could our holiness possibly "surpass" that of the people of Jesus' day who obeyed every letter of the law?  It sounds as if Jesus has just set humanely impossible standards for entrance into the kingdom of God. Well…he has.

No amount of fasting will gain you entrance to heaven. No amount of almsgiving will gain you entrance into heaven. No amount of feeding the poor and clothing the naked, on their own, will gain us entrance into the kingdom of heaven.

For there is nothing we can do humanly to gain entrance to heaven. If there was, we wouldn’t have needed a savior. Even the first reading contains the same impossible standard: “If the wicked man turns away from all the sins he committed, if he keeps all my statutes and does what is right and just, he shall surely live, he shall not die.” Again, the same impossible standard. Who of us has kept all God’s statutes? Not a one. If we had, we wouldn’t have begun Lent marking ourselves as sinners with ashes on our foreheads.

Since my holiness and acts of charity and penances are not enough, what can I do? If there is nothing we can do, what can we do?

St. Paul understood man’s inability to gain entrance to heaven on his own. Which is why he sought for Jesus Christ to take over his life. So much so, that he goes on to say that, “It IS no longer me who lives, but Christ who lives in me.” How can the holiness of my life surpass that of the scribes and Pharisees—when it’s not my holiness—when it is not my will directing my life—but His.

A week into the season of Lent, and we are probably still doing pretty well with our Lenten penances—maybe even taking some pride that we haven’t slipped and snacked when we shouldn’t or given into gossip when we shouldn’t. Today’s readings are a remedy to human pride that can set in when we become focused on good works.  A reminder that our good works are not a replacement for our need for a savior, rather, they are the means by which we repent for not allowing God to direct our lives, and a solemn plea for Him to do what we cannot do, to purify, to cleans, to guide, and direct our lives, to help us decrease that he may increase in us, and to deepen our gratitude for the surpassing righteousness of Christ, who alone has saved us from our sins, for the glory of God and salvation of souls.

- - - - - -  

That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence. And for all victims of the coronavirus and their families. And for the Church in China and all places where the Gospel is silenced.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

December 26 2018 - St. Stephen, martyr - Christmas Gold and Christmas Crimson

Yesterday, we were solemnly celebrating Christ’s Birth.  Today we commemorate the birth into Heaven of the first martyr of the Church, the Deacon Stephen.  In the atmosphere of Christmas joy, this reference to martyrdom might seems out of place.  Just yesterday after all we were wearing Christmas Gold, and now gold is traded for Christmas Crimson, the color of the blood. Yet, the juxtaposition of glorious birth and gruesome martyrdom is not totally unintelligible. The Christmas story contained it’s fair share of suffering. The long journey of the Holy Family in the final stage of Mary’s pregnancy, their being turned away from the inn, the birth of Jesus in the uncomfortable, dirty stable. Even, the Cross and Christ’s own death is foreshadowed by the wood of the manger. And orders for the slaughter of the Holy Innocents have already been issued by King Herod.

So, the commemoration of the Church’s first martyr is not so strange, the day after Christmas. Christmas and the feast of St. Stephen are certainly linked.  “Yesterday, the Lord was born on earth, in order that Stephen might be born in heaven.” Christ was born to be our Savior, and that salvation is won on the cross.

As we contemplate the divine Child in Mary’s arms, we know his destiny. He will grow to be the man who says in the Gospel today, “You will be hated by all because of my name, but whoever endures to the end will be saved”. St. Stephen was hated because of Christ. We heard in the first reading how he infuriated the Jewish leaders, just as Jesus had, because he preached that salvation is found through Jesus Christ, “and Him Crucified.”

You might think, can’t we just have a few days without the cross? And I think the Church answers, no, not really. Even at Easter, when we celebrate Christ’s victory over the cross and tomb, we begin to hear how the apostles willingly undergo suffering and persecution for the sake of the name. The lesson I think is to not let our guard down too much, even at Christmas. The world still hates us because it hates him. The devil will continue to tempt us, even in such a holy season. The flesh will continue to rebel against the spirit, until it is fully surrendered to God.

So, we echo the words of Stephen, the words of the psalm, the words of Christ Crucified, “into your hands Father, I commend my spirit” unto the cross, unto martyrdom, for the glory of God and salvation of souls.
 
- - - - - -

We bring forth now our prayers of petitions.

That all Christians who joyfully celebrated Christ’s birth may be strengthened in Christian charity toward all.

That through the intercession of St. Stephen, all ordained deacons, may be strengthened in faith, hope, and love.

For Christians who are persecuted throughout the world, especially those who face martyrdom, that they may have a faith that is constant and pure.

For those oppressed by hunger, sickness or loneliness, that through the mystery of the Nativity of Christ, they may find relief in both mind and body.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

December 14 2018 - St. John of the Cross - Advent self-denial

John was a reformer, mystic poet, and theologian priest. He was ordained a Carmelite priest in 1567 at the age of 25. John noticed that his brother Carmelites had strayed from the primitive Carmelite rule, which stressed poverty, austerity, and discipline. And so he resolved to bring reform to his order, calling his community back to its original intent. His efforts however were met with increasing opposition, misunderstanding, persecution, and eventually imprisonment. His own religious brothers imprisoned him within the monastery in a cell 10 foot by 6 foot, barely big enough for his own body. He was also regularly flogged in front of his community.

There, in the darkness, John prayed, uniting his own suffering with that of our savior. He would spend his hours reciting scripture and composing poetry for God. Though he suffered physically, his interior life began to bloom, and he laid the foundation what would become some of the most beautiful mystical poetry in our Church’s tradition, his books and poems with titles like “The Ascent of Mount Carmel, The Dark Night of the Soul, the Spiritual Canticle, and the Living Flame of Love.”

His poems contain timeless lessons for discipleship, and highlight the great Gospel paradox: the cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial of self to union with God.

During the last years of his life, after escaping imprisonment, John traveled throughout Spain, establishing new houses of prayer, many which endure to this day.

Another wonderful Advent saint. Who teaches us to practice penance, prayer, solitude and reflection, as the way to perfection, to open our hearts to the joy, communion, light, and peace God desires for each of us.

We are challenged by the mystics to examine our prayer lives.  Do we willingly go into the dark cell to encounter God? Do we put away all attachments that we may come to possess Him? Do we embrace the cross or shy away from it?  For as John writes in his Spiritual Canticle: “the gate that gives entrance to the riches of God’s wisdom is the cross.”

May this Advent help us to love the cross and thereby come to love and imitate more closely the One who suffered and died upon it out of love for us, for the glory of God and salvation of souls.
 
- - - - - - -

We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.
That through self-denial and embrace of the cross the Christian people may experience ever-deeper union with Christ and a more faithful proclamation of the Gospel.

For the members of the Carmelite Order, that their life of prayer and penance will be for the Church a source of renewal and strength.

For an increase in vocations to the priesthood and religious life and a strengthening of all marriages in holiness.

That Christ may banish disease, drive out hunger, ward off every affliction, and strengthen all who suffer persecution for the sake of the Gospel.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

June 01 2018 - St. Justin Martyr - The Folly of the Cross

The month of June, traditionally in honor of the Sacred Heart of Jesus, begins each year with the feast of St. Justin, one of the most important apologists of the early Church.

St. Justin used his tremendous gifts of intellect and reason to win converts to Christ. He went from town to town giving lectures about the faith to those hungry for the truth of Jesus Christ and debating pagan philosophers. It was in Rome, that a pagan philosopher named Crescens became enraged when he could not defeat Justin in debate. So Crescens had Justin arrested for the faith, and when Justin refused to offer pagan sacrifice, he was beheaded along with other Roman martyrs whose names we shall only discover in eternity.

Prior to his conversion, Justin was a student of pagan philosophy himself, but his longing for God was not satiated by his students. His deep longing was satisfied when he began to read our Holy Scriptures.

Today’s Collect speaks of how God wondrously taught St. Justin the surpassing knowledge of Jesus Christ through the folly of the cross. The folly of the Cross. St. Paul writes to the Corinthians: “The message of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”

Like St. Justin, St. Paul was quite familiar with the philosophies of the world. Remember, how Paul preached to the philosophers in Athens, the seat of Greek art, science, learning, and culture. And there, Paul was rejected, Christ was rejected, the message of the cross was rejected as foolishness.
To the pagan Greeks, as well as so many of our contemporaries, wisdom is what brings you success, wealth, fame, pleasure, and power. That we are called to “lose our life in order to gain it” is madness to the world. Death brings Resurrection? Madness!

So, to the world, preaching the cross is foolishness, preaching Jesus brings you scorn and mockery. We see the consequences of preaching the truth of God in the Gospel today. For preaching in the Temple, driving out corruption from the Temple of God, the scribes, Pharisees, and chief priests conspire to put Jesus to death: he was bad for business!

But we know, as did Paul and Justin, that the cross isn’t foolishness, it’s power, it’s wisdom, it’s goodness, it’s truth, and we are called to preach that with “steadfast faith.”

The cross is a stumbling block because it requires us to reject worldly vice, worldly error. But we trust in the promise of our Lord, that those who pick up the cross and follow Him daily, shall have eternal life, for the glory of God and salvation of souls.

- - - - - - - -
 
For openness to the Holy Spirits gifts, that the Christians may be always bold and clear in spreading and defending the Gospel.

That the faith of the martyrs may give us courage in times of persecution.

For our young people beginning summer vacation, that they may be kept close to the truth and heart of Jesus.

That our parish festival may be preserved from inclement weather and may be an instrument for the strengthening of our parish and the spread of Christ’s saving truth.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

Palm Sunday 2018 - The Mystery of God's Love

Joy and Sorrow. Excitement and Numbing Frustration. Praises and Lamentations.

Holy Week, and Palm Sunday in particular, is filled with many contrasting emotions.

As Jesus enters Jerusalem, he is met with such exuberance. Riding on a donkey like King David entering the Holy City, they thought him to be the royal Messiah who would once and for all bring victory over the enemies of Israel. The itinerant preacher, the miracle working son of the carpenter is greeted like a prize fighter, a military hero, a conquering king.

But then Hosannas are replaced with calls for his crucifixion.

Why? What happened? How were shouts of joy transformed into demands for death?

God’s love happened! But God's love was quite different from how it was expected, as it often is!

The Jews expected the Messiah to bring about their deliverance by the sword. But Jesus came not simply to bring political advancement for a particular people, but for the salvation of all people, of all nations, of all times.

Hosanna’s turned to calls for crucifixion when Jesus revealed that he was not the hero fallen humanity wanted, he was the hero fallen humanity needed. He is the bitter medicine we refuse to take, the uncomfortable truth we need to humble ourselves in order to believe.

The liturgy of Palm Sunday, “teaches us that the Lord has not saved us by his triumphal entry or by means of powerful miracles (Pope Francis).” Salvation comes at a price, and that price is the cross.

To quote William Penn: No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.

Salvation is found not in crushing one’s enemies through military might, but by the power of forgiveness and self-emptying on a cross. Salvation comes not from one more politician promising utopia or the military conquest of a warlord; it comes from self-emptying, from humility, from the mercy of God.

A few years ago Pope Francis explains how Jesus conquers through the cross, and we too must follow him in embracing the cross. Francis says, “God’s way of acting may seem so far removed from our own, that he was annihilated for our sake, while it seems difficult for us to even forget ourselves a little. He comes to save us; we are called to choose his way: the way of service, of giving, of forgetfulness of ourselves. Let us walk this path, pausing in these days to gaze upon the Crucifix; it is the “royal seat of God”.  to learn about the humble love which saves and gives life, so that we may give up all selfishness, and the seeking of power and fame. By humbling himself, Jesus invites us to walk on his path. Let us turn our faces to him, let us ask for the grace to understand at least something of the mystery of his obliteration for our sake; and then, in silence, let us contemplate the mystery of this Week” for the glory of God and salvation of souls.