11th Sunday in Ordinary Time 2026 - Pope Leo Vatican II Catechesis - Royal Priesthood

 

At the beginning of the New Year, Pope Leo began a new initiative. He announced that each Wednesday he would be offering catechesis on the documents of the Second Vatican Council at his weekly general audience.

So he began, first thing, first week of January 2026, and he explained his reasoning this series of teachings, now 60 years after Vatican Council II. He said, “as the years have passed, the Conciliar Documents have lost none of their timeliness; indeed, their teachings are proving particularly relevant to the new situation of the Church and the current globalized society.”

In other words, “the Church has something to say, a message to give, a communication to make” in our modern world and the Documents of Vatican II are important for interpretating what God is calling us to do, in this era of AI and global challenges.

The following week, the Holy Father began with a catechesis on the first of the Vatican II documents, Dei Verbum, the dogmatic constitution on Divine Revelation—how God’s revelation—how God’s revealed truth is imparted to humanity, particularly through Scripture and Tradition.

He then went on to discuss Lumen Gentium, the constitution on the Church, and he’s now onto discuss a third document, Sacrosanctum Concilium, the Constitution on Sacred Liturgy—reflecting on the role of liturgy in the church, the reform of the liturgy that took place at Vatican II, and the way God uses the rituals, signs and symbols of the liturgy to impart his divine gifts to us. Exciting stuff.

But again, for a few months there, the Holy Father was teaching on Lumen Gentium—a very important document on the make-up of the Church,—so, the role of bishops, the role of priests and deacons, the role of the consecrated religious, and the role of the laity, including the role of the family—how all of us, together are called to fulfill the mission of the Church.

Why do I bring any of this up? Partially because Lumen Gentium, explaining the role of the people of God in God’s saving plan, heavily draws upon concepts we find in today’s scripture passages for the 11^th Sunday in ordinary time. And Pope Leo, in his current catechesis, really draws out some of these themes quoting even from our first reading today.

In our first reading, from the book of Exodus, the people of God at the time, comprised of the Israelites, are at the base of Mt. Sinai where God reminds them how he has delivered them from 400 years of Egyptian slavery  for a purpose—he chose them for a purpose. God chosen them to be a kingdom of priests, a holy nation—in order to glorify God in the world. He chose them for a mission—a priestly mission—to sanctify the world.

Now, in this era of the Church—of course, God’s chosen people includes us—the baptized people of the nations of the world—from every place the Gospel has been preached. And we’re reminded today that we are a kingdom of priests, a royal priesthood. Pope Leo, just a few weeks ago, spoke on this very idea. He said, “the Lord Jesus, through the new and eternal covenant, has established a kingdom of priests, constituting his disciples as a ‘royal priesthood’.”

The Holy Father says, we are formed into a priestly people at Baptism, which enables us to worship God in spirit and truth, and to “confess before men the faith which we have received from God through the Church” quoting Lumen Gentium 11. In other words, each of us is called to the priestly duty of worshipping rightly and teaching rightly, witnessing rightly.

Furthermore, through the sacrament of Confirmation, all the baptized “are more perfectly bound to the Church … and the Holy Spirit endows them with special strength so that they are more strictly obliged to spread and defend the faith, both by word and by deed, as true witnesses of Christ”.

Why has God formed us into a royal priesthood? Because we have the mission—both ordained and lay—of sanctifying the world through the spreading and defending the faith.

The Holy Father goes on, “the exercise of the royal priesthood takes place in many ways, all aimed at our sanctification, first and foremost through participation in the offering of the Eucharist.” Every week we come to mass, not just to get an obligation out of the way—but to participate in right worship—offering ourselves along with the priest—as a living sacrifice to God the Father.

The Holy Father goes on, he says, we exercise our royal priesthood through prayer, asceticism and active charity—prayer fasting and almsgiving aren’t just for Lent, but are to be part of the ordinary priestly dimension of our faith, and by doing so, we bear witness to a life renewed by God’s grace. As the Council summarizes, “it is through the sacraments and the exercise of the virtues that the sacred nature and organic structure of the priestly community is brought into operation”.

We could do an hour lecture on this stuff, it’s so good. But for now, we do well to consider: why is Pope Leo wanting to remind us, now in 2026, that we are a priestly people. Because this is one of the great needs of our time. For you and for me, to more deeply fulfill the priestly duties of our baptism: to offer our life to God, to prayerfully intercede for the world, to sanctify the ordinary duties of daily life, and to bear witness to Christ as best as we possibly can, especially through works of charity.

Again, this priestly duty is not just for the ordained. Each of us have a priestly role—to pray, to preach and teach, to sanctify the world and to save souls.

The Catechism speaks particularly of parents priestly role. It says, “In a very special way, parents share in the [priestly] office of sanctifying “by leading a conjugal life in the Christian spirit and by seeing to the Christian education of their children.”

What does a priest do? He sanctifies. And so priestly parents have a special duty of ordering and orienting your children to God—through your holy example and holy teaching.

In the Church, God works powerfully through Holy Families. When someone asks you what it means to be Catholic, you should be able to say, come and spend time with my family. It’s a little chaotic yes, but, the Catholic family is the place where the Church in a vital way, lives out its call to daily love, care, hospitality, sacrifice, forgiveness, prayer, Christian education, and turning to God’s healing and grace in our brokenness. Look at how we pray together and for each other, look at how we forgive one another, look at how we are patient with each other’s smaller imperfections, look at how we study the faith together, and work together to meet the needs of the less fortunate and the suffering.

So, Pope Leo is offering some pretty powerful catechesis right now, which helps us to understand what God’s plan for the Church, for each of us, and how we are called to live out our call to holiness and the mission of the Church. The Holy Father’s messages, audiences, homilies, and encyclicals are available for free on the Vatican’s website. I highly recommend you check them out.

May God’s Divine Assistance help us be that royal priesthood and holy nation that God made us to be, enlightened by God’s Truth, washed in Christ’s Blood, united and animated by God’s Spirit for the glory of God and the salvation of souls.

January 17 2025 - St. Anthony of the Desert - "If you wish to be perfect..."

 “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven.”

At first glance, this can seem like a simple command regarding material detachment. But in Catholic spirituality, these words hold a much deeper meaning related to Christian Perfection and the call to complete love of God and neighbor. Jesus’ invitation involves more than the external act of selling possessions; it is an invitation to radical interior freedom and total surrender to God.

All Christians—whether lay, consecrated, or ordained—are called to strive for perfection. Vatican II powerfully re-emphasized this in its document Lumen Gentium (Chapter 5, “The Universal Call to Holiness”), reminding us that holiness is not reserved for a select few but is a vocation for everyone.

Lumen Gentium states, “The Lord Jesus, the divine Teacher and Model of all perfection, preached holiness of life to each and every one of His disciples of every condition. He Himself stands as the author and consumator of this holiness of life [teaching] "Be you therefore perfect, even as your heavenly Father is perfect" Indeed He sent the Holy Spirit upon all men that He might move them inwardly to love God with their whole heart and their whole soul, with all their mind and all their strength and that they might love each other as Christ loves them.”

This is what Christian perfection consists of, growth in charity—growth in love. All of the virtues find their fulfillment in the virtue of charity. And this growth in charity changes us, transforms us, unites us more closely to God who is love.

St. Anthony, whom we honor today, at the age of 19, heard the Lord’s call to Christian perfection, and sought it in the solitude of the desert. He went to the desert because it is a place without material attachments and earthly pleasures that could distract him from the ultimate pursuit.

Like St. Anthong, all Christians are called to pursue perfection through Interior Detachment from material things, deepening in our life of prayer, practicing virtues like fortitude, temperance, patience, and humility, learning to rely ever-more wholly on God’s grace, and striving daily to be faithful to God in all things and loving our neighbor with Christ-like love. 

May St. Anthony be a constant reminder to strive for that Christian perfection for which we were made, the perfection which brings us the joy and fulfillment we most deeply long for, perfection for the glory of God and the salvation of souls.

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For the Church: that all the faithful, inspired by the universal call to holiness proclaimed by Vatican II, may strive for Christian perfection by growing in love of God and neighbor.

For the poor and the marginalized: That our acts of charity, grounded in the virtue of love, may bring them hope and remind us that true holiness includes concrete service to our brothers and sisters in need. 

For an increase in vocations to the priesthood and consecrated religious life, the sanctification of all marriages, and a deeper devotion to charitable service amongst all people.

For those oppressed by hunger, sickness or loneliness, that through the Holy Spirit’s manifold graces, they may find relief in both mind and body, and rejuvenation in spirit. 

For all who have died: that they may now share in the eternal joy of heaven, beholding the fullness of God’s love and perfection.

Heavenly Father, You call each of us to holiness. Hear these prayers we offer in faith. Through the example of Saint Anthony and by the power of Your Holy Spirit, lead us further along the path of Christian perfection. We make these prayers through Christ our Lord. Amen.

May 14 2024 - St. Matthias - The apostolate of all the faithful

 Today we celebrate the Feast of St. Matthias, and the first reading explains the election of this thirteenth apostle who would take the place of Judas.  

After the Lord’s Ascension, but before Pentecost…kind of like, today…the Apostles gathered in the upper room.  Peter, prince of the Apostles, explains the qualifications Judas’ replacement.  The new apostle above all was to be a witness; he was to have accompanied them the whole time that the Lord Jesus was among them from the baptism of John until his death.  He was to also have been a witness to the resurrection.  

There were two men of equal merit. And so after praying, they cast lots and the choice fell on Matthias. So Matthias was chosen to take up that ministry of going out and teaching all nations. 

 Of the rest of his life we know very little except that he persevered in his vocation—that he was an untiring preacher of the Gospel of Jesus Christ.  We do not really know the details of his martyrdom; one account states that Matthias was arrested and brought to trial in Jerusalem.  When threatened with being stoned to death like St. Stephen, Matthias professed that he would rather die than renounce the faith.  So, he was put to death, and legend says that his relics were preserved in Jerusalem until St. Helen had them brought to Rome.  

While not all of us are called to be members of the Apostolic College, that is, a bishop, like Matthias or Bishop Malesic, all Christians have a share in the Church’s apostolate. Apostolate comes from the same word as “apostle” which means—sent. We are all sent by God on a mission to witness to Christ.

The Catechism, specifically speaking about the laity says, “like all the faithful, lay Christians are entrusted by God with the apostolate by virtue of their Baptism and Confirmation, they have the right and duty, individually or grouped in associations, to work so that the divine message of salvation may be known and accepted by all men throughout the earth. This duty is the more pressing when it is only through them that men can hear the Gospel and know Christ. (CCC 900)”

Each of us is tasked of bringing the Gospel into whatever spheres in society and the church that we occupy. We are chosen and sent by God to bring the divine message into the workplace, into our families, into our neighborhoods, into our political associations, into our friendships, more deeply into parish groups. There are gifts given to us uniquely, individually, that God hasn’t given to anyone else, that we are to put into the service of building up the Church.

And like St. Matthias, we are to be faithful to the apostolate when we are resisted, arrested, and even put to death.

Through the holy example and heavenly intercession of the apostles and martyrs may we be faithful to our apostolate—witnessing to Christ in every dimension of our life—for the glory of God and the salvation of souls.

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May we join the Holy Apostles in our prayer for the world and the Church.

As the Apostles witnessed to the Resurrection of the Lord, may we be his witnesses to the farthest corners of the world.

For the bishops, the successors of the apostles: That they may be courageous in stirring up the flame of faith and defending the Church from error.

For all of the sick and suffering, especially victims of natural disaster, poverty, and addiction, may they be comforted and supported by God’s healing love. We pray to the Lord.

For all who long to see the face of the Father, for all our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered. We pray to the Lord.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord