December 30 2024 - Sixth Day of Christmas - The allurement of the physical world

 During the Octave of Christmas, our first readings are taken from the first Letter of Saint John. 

In his old age, the apostle wrote to his spiritual children to guide them in growing in Christian maturity—that the life and light and “love of God might be perfected” in them.  Like his Gospel, this letter is profound, yet simple.  Mysterious, yet clear enough for a child to understand it.  

John begins his letter speaking of the Incarnation—"what we have heard, what we have seen with our eyes, what we looked upon, and touched with our hands.” By taking on our human flesh, the one born for us on Christmas was able to be heard, and seen and touched. 

God who is love, according to his loving plan for our salvation, took on the flesh, entering the material physical world. And yet, in today’s readings, John speaks of the continued dangers of the physical world—how the flesh can lead us away from God if gone unchecked. He writes, “For all that is in the world, sensual lust, enticement for the eyes, and a pretentious life, is not from the Father but is from the world.” 

Remember, John is writing to Christians because he wants Christians to know and love God. But he is honest that there are certain elements to living in the world that can hinder us.

Not everything that looks good is good for us. In fact, everything in the world has been contaminated. Everything can become an occasion for sin, if we allow our selfishness to prevail over our desires for godliness. 

The world is enticing and seductive. Love of the world keeps us from loving God. Love of the things of the world keeps us from the Christian perfection God desires for us. Thinking ourselves entitled to the things of the world is a pretension deadly to the spiritual life.

Especially as we enter into a new year, we do well to identity an object or an activity or habit or a pastime, that we need to love less, that we may love Christ more. 

To love Christ more: that is the gift God offers to each of us at Christmas. To love him more than the passing enticements of the world. And to allow that love to animate our lives, to form the way we treat others, to deepen our conviction for spreading his Gospel, for the glory of God and salvation of souls.

- - - -  

Trusting in God’s loving plan and mindful of the call to draw closer to Christ, let us bring our prayers before the Lord:

That all Christians may recognize and turn away from any worldly attachments that hinder our relationship with Christ, and embrace a deeper conversion this new year.

For those who do not yet know the love of God: That through our witness and service, they may come to hear, see, and touch Christ’s presence alive in our midst.

For those struggling with illness, addiction or harmful habits: That they may find healing, support, and freedom in God’s grace, and discover the lasting peace Christ desires for them.

For the faithful departed: That through God’s mercy they may enjoy eternal rest, beholding at last the glory of the Incarnate Lord.

Loving Father, you sent your Son into the world so that we might experience the fullness of your love. Hear our prayers, and by your grace, help us cast aside anything that keeps us from you. Through Christ our Lord. Amen.

May 2 2023 - St. Athanasius - God is accessible through Christ

 Pope Benedict XVI summarized the life of St. Athanasius, whose feast we celebrate today, by saying, “The fundamental idea of Athanasius’ [life] was precisely that God is accessible. … It is through our communion with Christ that we can truly be united to God. He has really become ‘God-with-us.'” 

We might take this fundamental truth of our faith for granted today, but during the times in which St. Athanasius lived, it was not universally acknowledged—that Jesus Christ is truly and fully God.

The first Ecumenical Council of Nicaea in 325 was convoked to deal with the teachings of the Egyptian priest named Arius who was claiming that Jesus, as Pope Benedict summarized the position, “was not a true God but a created God, a creature ‘halfway’ between God and man who hence remained forever inaccessible to us.” 

The brilliant Athanasius, still a deacon at the time, helped lead the charge against Arius’ teaching, which he persuaded the Council to condemn. But even with the heresy of Arianism condemned, their false theological ideas were not entirely extinguished. And after Nicaea, the arians gained the upper hand in civil and Church politics—including arian bishops, priests, and emperors. 

The Arians maneuvered to have St. Athanasius, now a bishop, exiled from his diocese—5 times in fact. 17 of his 45 years as Patriarch of Alexandria he spent in exile. 

But Bishop Athanasius continued to teach the fullness of truth about Christ’s Incarnation. As the Lord himself taught in today’s Gospel, “The Father and I are one”. 

Each week, we profess the dogma rightly taught and suffered for by St. Athanasius: that the Son is consubstantial with the Father.

Through Christ, God has truly made himself accessible to us. God didn’t come just symbolically in Jesus, he really came.  God really came in search of the straying sheep.  Man can really find his way to God by coming to Jesus, the way, the truth, and the life. In fact, no one comes to the Father, except through Him. 

Jesus is divine.  If he were not really God, we are not really saved by his death and resurrection.

Even though Arianism was condemned by Nicaea and many times afterwards, still many of our contemporaries struggle with this heresy.  It is nearly impossible to prove that Jesus didn’t exist. Even the atheist has to acknowledge the historicity of the Jesus of Nazareth. And yet, many, even some claiming to be Christian, will claim that Jesus was not God, that he was just a holy man, a preacher, a revolutionary, or an enlightened individual with some ideas worth incorporating into one’s life. 

So may St. Athanasius lend us prudence, wisdom, knowledge, patience, and courage in teaching the fullness of faith, that unbelievers and believers as well, may draw near to God who has made himself accessible in Christ, and come to enjoy eternal life through Him, for the glory of God and salvation of souls. 

 

Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, the pope, bishops, and clergy, that grounded firmly in the Truth of the Gospel, they will assist the faithful in proclaiming the Truth with humility and conviction.

For the whole world, that it may truly know the peace of the Risen Christ.

That our parish may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

Ferial Day of Christmastide 2021 (EF) - Monday - Grace made visible

Between the great Feast of Christmas and the Epiphany, Christmastide finds the Church reflecting upon the mission and identity of the Christ child.

Yesterday, on the Christmas Feast of the Most Holy Name of Jesus, we reflected upon the meaning of his name. The name of Our Lord, “Jesus”, the name announced by the angel, means “God Saves”. Jesus is God and Savior. He is the God who saves.

On this ferial day, we read in our epistle, St. Paul reflecting upon the identity and mission of Christ. Paul writes to titus that the grace of God has appeared. Jesus, the Lord, is the grace of God made visible.

Mercy has a name, mercy has a face, mercy has a heart, as Pope Benedict XVI has said. And through Jesus, who is the love, mercy, and grace of God made visible, salvation is offered to all, Jew and Gentile alike.  Jesus is truly God and savior.

St. Paul then goes on to explain how salvation involves us being trained to reject godless ways and worldly desires and to live temperately, justly, and devoutly. In the face of God’s overwhelming goodness and mercy and grace made visible by Jesus, we are to respond by rejecting all that is godless. Aware of God’s love for us, we respond by engaging in training. Like an athlete or soldier trains, we are to train our minds, bodies, and souls to reject what is worldly and godless. And this might be difficult for a good many of us, for the worldly and godless is deeply ingrained in us. So great effort is to be exerted, suffering is to be endured, to be trained in grace. 

But we willingly do so in order to live in a pleasing manner for the one born for us as savior.

St. Paul then mentions temperance, justice, and devotion, specifically. These three virtues regulate how we deal with the created things of the world, how we deal with other people, and how we relate to God. By temperance, we are to practice self-control in moderating our use of the goods of the earth. By justice, we regulate our relationships with others, treating people with the respect, patience, and generosity owed to them. And by devotion, or piety, we give to God what belongs to God—worship and obedience and prayer and faithfulness in our God-given mission to evangelize.

On the feast of Epiphany, we find Magi from the east, bringing gifts to the newborn King gifts of gold, frankincense, and myrrh. This reading from St. Paul to Titus is a beautiful prelude to the Epiphany, hinting at the fact that the Lord desires more than these physical gifts, the one in whom grace has been made visible desires his grace to be made visible in us, that the  gift of grace may fill our lives, transforming them, delivering them, purifying them, sanctifying them, for the glory of God and salvation of souls.

- - - - - - - 

 A reading from the epistle of St. Paul to Titus

Brethren: For the grace of God has appeared, saving all and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good. Say these things. Exhort and correct with all authority: in Christ Jesus our Lord.

A continuation of the holy Gospel according to St. Luke

At that time, when eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb.

December 20 2021 - An Advent Paradox

We hear the annunciation story three or four times throughout Advent each year: once on the Immaculate Conception, again on the Feast of Our Lady of Guadalupe, depending on the year we might hear it on the 4th Sunday of Advent, and now, in late Advent every year on December 20th. 

The Church celebrated the feast of the Annunciation nine months ago; nine months, the term of a pregnancy. That Holy pregnancy is coming to term in just five days.

Many times throughout Advent we hear in our first reading a prophecy of the Messiah, and then in the Gospel, we hear how that prophecy is fulfilled. Well, today our first reading contained one of the greatest well-known prophecies, that the virgin shall conceive and bear a son. 

How could this be? This paradox. For a virgin to conceive, she wouldn’t be a virgin any more, right? Well…in our Gospel this paradox is unlocked, the mystery is illuminated. By the power of the Holy Spirit, the virgin of Nazareth conceives, and not just any child, but one whose human nature is hypostatically united to his divine nature—so that he can truly be called Emmanuel, which means God-with-us. God in the flesh—God in the midst of mankind—God making his dwelling among us. And his first dwelling, is the most pure virgin womb.

As we approach Christmas, on one hand, we have this powerful reminder of God’s activity. Apart from God’s action, the miraculous conception could not have occurred. God initiated this encounter, he intervened in history to bring about our salvation. God desires our salvation. He works for our salvation. He arranges the events of history to bring about our salvation. He enters into this harsh reality and will suffer for our salvation.

On the other hand, we have the virgin’s beautiful response to God’s invitation. She submits—she trustingly puts her life in the hands of God—I am the handmaid of the Lord, let it be done to me according to thy word. God is at work for our salvation, but he calls us to cooperate with Him, to trust Him.

We contemplate God’s marvelous action, his love, his ability to do what previously seemed impossible, and we contemplate the virgin’s response, her trust, her humility.

Return to these scripture readings sometime today. Enter into the quiet and drink deeply of these power scriptures, the working of God and the cooperation of the Virgin. When you do, no doubt, something will be unlocked in your heart, for the glory of God and salvation of souls. 

  We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.

That the witness of the Church may help all nations come to believe in the Lordship of Jesus.

That our president and all civil servants will carry out their duties with justice, honesty, and respect for the dignity of every human life.  

That Christ may banish disease, drive out hunger, ward off every affliction, and strengthen all who suffer persecution for the sake of the Gospel.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

1st Sunday of Advent 2021 - History, Mystery, Majesty

 

It’s new year’s day on our church calendar, as we commence a new liturgical year, with this advent season of four weeks in preparation for Christmas. 

The word Advent, coming from the latin word “adventus” means an arrival. Advent celebrates the arrival of Christ—or should we say arrivals. 

The comedian George Burns used to quip, “it’s not that I don’t believe in God, I do believe in God, I just wonder when he is going to show up.” Well, Advent helps us to appreciate and celebrate  just “how” in fact God does enter our lives. Specifically, three ways.

Firstly, God has already broken into history. He did come at Christmas, that first Christmas, 2000 years ago. God took on human flesh and was born in Bethlehem. Advent, helps us to spiritually prepare for the celebration of Christmas. For Christmas is an event so important, a liturgical feast, so glorious, that we need some time to prepare for it. We decorate our homes and our churches in preparation for Christmas, and we decorate our lives with special Advent liturgies, and prayers, and by practicing the Advent virtues of faith, hope, joy, love, and patience, and by engaging in extra acts of mercy and charity.

Secondly, Advent helps us celebrate the ways that God enters into our lives, now, in the present life of the Church.

He comes to us now in the liturgical and sacramental life of the Church: In the pouring of water at baptism, at the absolution of sins in Confession, at the sacramental anointing of the sick—God enters into the lives of individual Christians through the Sacraments. He comes to us at every celebration of Mass, truly present in the Eucharist.

And he comes to us in our private prayer lives, too, doesn’t he, when we are at home contemplating his Word, bringing to him our doubts, our wounds, our anxieties, our gratitude for blessings. As we draw close to God in prayer, God draws close to us, with his gifts of peace, healing, strength, consolation, and courage.

Both in our private prayer and our public liturgical sacramental life, the Lord’s Advent is mysterious and subtle. Even for life long Catholics, his presence is sometimes difficult to detect, his presence is veiled behind the gestures and words and ritual elements. What the senses fail to grasp, can only be detected through faith. 

This is not unlike how many of Jesus’ contemporaries did not recognize him as God when he came in history 2000 years ago. In the prologue of John’s Gospel we hear the sad words that “he came into the world, but the world did not know him, and his own did not recognize or accept him.” The worldly did not recognize him then, and the worldly do not recognize him now. 

So, Advent helps to increase our spiritual sensitivity to the way that Jesus enters into our lives through the sacraments and in the silence of private prayer. We are encouraged to come to Mass as often as possible throughout Advent, and to make a good confession, and to set aside time every day to reflect on the scriptures and to engage in devotional prayer during this holy season. In this way Advent will open our minds and hearts to the myriad ways the Lord enters into our lives.So, The Lord came in history, the Lord comes in mystery, and lastly, the Lord will come in majesty at the end of time as judge of the living and the dead.

Right at the beginning of the Church year, this first day of the new Church year, we begin with the end in mind, by considering the Lord’s return at the end of time.  And His coming in majesty will not be veiled, or mysterious, as it was 2000 years ago and in the sacraments. When he comes again, every knee on earth will bend, every tongue will proclaim Jesus Christ is Lord. He will not come in a hidden way, but with a blare of trumpets.

When will this be? We know neither the day nor the hour. He could return at any moment, in 10 minutes, 10 years, 10 millennia. I’d say it’d be nice if he came at least after the collection today, but at that point, the offertory will be irrelevant, for the earthly mission of the Church in time will have come to an end. 

We do not know when the Lord will return, so, we are to live always with the Lord’s return in mind, as if his return is imminent. The motto of the U.S. Coast Guard describes the position of the Church in time, “semper paratus”—always prepared. Our souls are to be prepared for Christ’s final advent by confessing any serious sins in the Sacrament of Confession, we are to be prepared by not being too attached to material earthly things, by busying ourselves not with selfish pursuits, but living generously for God and others. 

In the verses immediately following the today’s Gospel the Lord says, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap.” The Lord gives this warning because it would be a tragedy of the highest kind if our souls were not prepared for his return because of sin and earthly anxiety. If we were too busy making provision for the flesh as Paul says in the epistle, that we were not prepared for the Lord’s return.

We also prepare well by savoring each moment the Lord has blessed us with. Each moment is a gift given to us to grow in holiness and merit grace. In a sense, we are to live each day as if it were our last. Gratitude is to be a mark of the mature Christian—gratitude for the blessings that fill our lives, recognizing that even earthly blessings are but hints of the good things to come for God’s faithful ones in eternity, they are appetizers for the feast to come. Eye has not seen, ear has not heard, nor has it entered into the heart of man, the good things which God has prepared for those who love him.  

The Lord’s return in glorious majesty at the end of time should fill us with urgency to make sure that our souls are prepared, but also to use every moment wisely, with gratitude, and joyful expectation of the blessings to come.

Though George Burns wondered when indeed God will show up, we Catholics have it on good authority that He has come in history, he does come in mystery, and he will come again in majesty at the end of time. May this Advent stir up our faith to help us prepare well for Christmas, to appreciate with greater faith his coming in the mystery of the sacraments, and to live always in expectant hope in the Lord’s imminent return in majesty, for the glory of God and salvation of souls.

July 30 2021 - St. Peter Chrysologus - A good tree bears good fruit

 

A week and a half ago, on July 20, we celebrated the feast of St. Apollonaris, who was bishop of the Italian diocese of Ravenna when he was martyred in AD 79. Today, we celebrate the feast of another bishop of Ravenna, living about 400 years later, Peter Chyrsologus, whose name means “golden words”. Bishop Peter of the golden words was known for his elegant homilies, over 150 of which have survived and continue to speak to us today. His golden words attest to the Church's ancient and perpetual beliefs about Mary's perpetual virginity, the powerful value of prayer, fasting, and almsgiving, Christ's Eucharistic presence, and the role and primacy of the Pope.

Emerging from the persecutions, the church of the 5th century had its own challenges. As the church flourished throughout the empire, heresies like Arianism and Monophysitism also sprung up. These errors taught that Jesus,  lacked a full human nature. God did not fully incarnate. Bishops like St. Peter Chyrsologus addressed these errors in their own dioceses, but that the entire church might be united in the faith, the Great Ecumenical Council of Chalcedon was called 451 AD. A still-existing text from the council written by Peter Chyrsologus corrects the error of the Monophysites, affirming that Jesus is fully God and fully man, and calls for obedience to the Pope in teaching this truth of the faith. 

In addition to his contributions to the council, as shepherd of Ravenna, Bishop Peter encouraged his flock to daily reception of Eucharist, helped them to apply the moral teachings of Christ to their daily lives, and urged a special care of the poor.

"A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit” says the Gospel for his feast today. Peter Chrysologus was certainly a good tree, that bore much fruit, because he was rooted in Christ, his mind and heart were made good soil to receive the seed of the Word of God. His golden words were the fruit of allowing the word of God to be nurtured through prayer, good works, study, holy meditation, careful speech, frequent reception of the Eucharist, love of and devotion to the Blessed Mother.

We need bishops like Peter Chrysologus; we need clear teachers of the faith like him, and we need uncompromising faithful sons and daughters of the Church like him. May his golden words continue to teach the church and encourage us to the unity of faith and enflame us for the mission of the Gospel, for the glory of God and salvation of souls.

- - - - - - -  

May the Church constantly be enriched through her study of God’s incarnate word and learning of God’s statutes and commands.

That all Bishops may preach and teach eloquently and faithfully the truth of Christ’s Gospel.

For the protection of young people from the corrupting influences of the world, for Christians families, and for the conversion of the faithless.

That the sick and suffering may find comfort in the promises of Christ and the consolation of the Spirit.

For the repose of the souls of our beloved dead, the souls in purgatory, deceased bishops, priests, and religious, those who fought and died for our freedom, and for N. for whom this Mass is offered.

Hear Our Prayers, O Lord, and through the intercession of St. Peter Chrysologus, free us from all that keeps us from the truth of Christ. Through the same Christ Our Lord.

4th Sunday of Advent 2020 - Advent Angelus

One of the most striking features of our beautiful church of St. Ignatius of Antioch is our magnificent bell tower. It is the tallest church bell tower in the diocese of Cleveland, 240 feet tall. You can see the tower from miles away; you can hear it ringing from miles away as well. 

Every day, as you might have noticed the Church bells ring at 12noon and at 6pm. In the old days, they would ring at 6am as well: 6, noon, and six, to mark the day’s beginning, middle, and end. For many centuries throughout the Catholic world, it has been tradition to stop what you are doing, when you hear the Church bells at those hours, and to pray. A nice way to keep the day directed to the glory of God. The bells ringing at 6, noon, and 6, in fact, are known as the Angelus Bells, because of the particular prayer, known as the Angelus, which is offered at those hours. 

If you don’t know the Angelus, it’s very easy to learn. It consists of three little antiphons each followed by a Hail Mary, and then it concludes with a short prayer that is used on this 4th Sunday of Advent, the Collect Prayer that preceded the liturgy of the word. This 4th Sunday of Advent could be called Angelus Sunday, because our readings and liturgical prayers are the inspiration for the Angelus Prayer.

The Angelus Prayer begins Angelus Domini, Nuntiavit Mariae, The Angel of the Lord announced to Mary, and she conceived by of the holy spirit.  And  like I said, the Hail Mary, is then prayed. Then Ecce Ancilla Domini, Behold, I am the Handmaid of the Lord, be it done to me according to thy Word. And then another Hail Mary. And finally, Et Verbum Caro factum est. And the Word was made flesh, and dwelt among us. And then the third Hail Mary. 

I’ve been praying the Angelus Prayer every day for many, many years, since seminary. I usually wake up a few minutes before 6am, and so I pray it first thing in the morning. Even when I sleep in a little bit, it’s the first prayer I offer each day. 

The Angelus is a very important prayer because it calls to mind one of the most important events of human history. It was an event that God had been planning for thousands and thousands of years—a collaboration between angels, humans and the Three Persons of the Trinity. The Angelus reminds us of this amazing plan of God to save humanity from sin and death. And it reminds us that we are respond to God like Mary did, saying to God, “may it be done to me according to your Word…may God’s will be done in my life…may I respond to God with faith, always, daily, many times a day.” And the Angelus reminds us who Jesus is. He is God—The Word made flesh. He’s not just an ordinary baby, he’s not just another worldly teacher, he’s God, and we owe him our love, our devotion, our worship.

Praying the Angelus opens our mind and soul to this most important event, for one, to give God honor, and two, so we don’t begin to forget, and take it for great it for granted. So we’ll continue to ring those Angelus bells, to announce to the neighborhood our belief in the incarnation of Christ, as long as we’re here, for those bells pierce through the secular noise, don’t they, and at least for a moment, remind the religious and non-religious alike, of the world of faith.

One of the most repeated requests I received upon being made pastor of St. Ignatius was to reintroduce the ringing of the bells during Mass. We ring them, these days, when we are fortunate enough to have an altar server or someone to ring them. 

The ringing of the bells during Mass is tied to the Angelus. The first time the bells are rung at Mass, is during the epiclesis, when the priest calls down the Holy Spirit over the gifts, just like that first line of the Angelus taken from our Gospel today, when the Holy Spirit descends upon the Blessed Mother. The second and the third time they ring, they call our attention to the fact that the Word who took flesh in womb of the Blessed Virgin, is now present in our midst, when bread and wine are really and truly transformed into the body and blood of Jesus.

So, the ringing of the bells during mass, is not just for aesthetical reasons or that we want mass to be noiser or more musical. Rather, they are part of the rich tapestry of our faith, that helps us to respond to what God has done for our salvation, and what God continues to do, for us. 

And that’s what Advent is all about, no? What Christmas is all about: being mindful and grateful and celebrating what God has done, and what he continues to do, and responding accordingly.

Pope Benedict reflected upon this sentiment, wroting, “Though it is God who takes the initiative of coming to dwell in the midst of men, and he is always the main architect of this plan, it is also true that he does not will to carry it out without our active cooperation. Therefore, to prepare for Christmas means to commit oneself to build 'God's dwelling with men.' 

That’s why the Christian people takes such pride in building such beautiful churches with church bells and bell towers, to signal God’s dwelling with humanity. 

Every Sunday, at noon, the Pope gives a short little Angelus lesson. And last year, on this 4th Sunday of Advent, Pope Francis urged us to emulate Mary in this task and mission of cooperating with God’s plan and ask her help. Pope Francis said, “we admire our Mother for her response to God’s call to mission, we ask her to help each of us to welcome God’s plan into our lives with sincere humility and brave generosity.”

Every Christian essentially has the vocation of Mary—how we see Mary responding to God in the Gospel today—to respond to God with total faith, total surrender, that we may become a dwelling place for God. 

I can’t recommend strongly enough to pray the Angelus, at least once a day, if not thrice a day. If you don’t live within earshot of a church, you might consider setting alarms on your phone to remind you to pray at 6 noon and 6. For it will certainly help your life to be more deeply infused with grace. Who of us couldn’t use a little bit more mindfulness of the angels, our lady, and the Holy Trinity?

There’s the famous movie line that “every time a bell rings, an angel gets his wings”. It’s really not theologically accurate. There isn’t a room of wingless angels waiting on us to ring our church bells. Rather, every time a bell rings, we are being reminded in a beautiful, angelic manner, to respond to God with the surrender and trust and faith of Blessed Virgin, the Queen of Angels, and Mother of Our Lord. We are being reminded to become, like her, Arks for God, tabernacles for God, dwelling places for God—to stop whatever we’re doing for a moment to make sure that we are building God’s dwelling and following God’s plan.

May the final days of Advent take on the profound characteristics of the Angelus—openness to visitation from the angels, profound trust and humility and surrender to the will of God, and for greater openness to the Lord Jesus taking flesh in our lives for the glory of God and salvation of souls.

26th Sunday in OT 2020 - The Humble Self-Emptying of the Son of God

Our second reading is one of my favorite passages in the entire New Testament and one of the most precious texts in our Christian Tradition: the second chapter of St. Paul’s letter to the Philippians. It’s not exactly clear from the English translation, but this passage contains one of the earliest Christian hymns in existence: a song about Christ—his incarnation, death, and exaltation.

The hymn starts with the Son of God in heaven prior to his incarnation. For remember, the three persons of the Trinity existed from all ages. And so the hymn begins with explaining how God the Son was humble before the Father from all ages. And then it speaks of the Son’s incarnation—his self-emptying, taking on our frail humanity, taking the form of a slave: Jesus’ humble, obedient death on the cross. Then it speaks of the Son’s Exaltation: the son, who humbled himself unto death, is exalted by God the Father. So that his name—the name of Jesus— is made known throughout all the earth, at which every knee shall bend.

Scholars believe that Paul didn’t actually compose this hymn himself. Rather, scholars believe that the hymn predated Paul’s letter. At that’s pretty profound, since Paul’s letter to the Philippians was written about the year 55 AD, just about 20 years after the death and resurrection of Jesus. So, the earliest Christians, before even any of the Gospels were written, were already singing about how Jesus’ humility led to his exaltation. 

Humility appears, over and over, to be the Lord’s favorite virtue. The Son willingly humbles himself to the will of his father and takes human flesh to save us from our sins. He is born not in a palace, but in a humble stable. He lived in the obscure village of Nazareth. He had the menial job of a carpenter. During His public ministry, he did not lord the fact that he was God over his disciples, rather, he slept on the same desert ground as they, the Son of Man had nowhere to lay His head.  He took his meals with the outcasts, laid hands on the lepers.  And He allowed himself to be scourged, and mocked, and put to death as a criminal. Jesus’ humility is beyond comprehension.

Why does Paul include this profound early Christian hymn in his letter? Well, he explains why. In the Church is going to be built up and preserved from sinful division, if the Gospel mission is going to be successful, Christians, must possess the same attitude that is also in Christ Jesus. What attitude? Well, the attitude that is on display in the hymn. Humility. Practice, practice, practice, toward one another and toward non-believers, humility.

“Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves.” Humbly regard others as more important than yourselves. Well, that’s a different way of going about life than our culture proposes, isn’t it? Treat the waitress as if she’s more important than you. Treat your neighbor as if he’s more important than you. Treat the janitor, the trashman, the homeless beggar, as if they are more important than you. Serve them. Wash their feet. Feed them. Visit the prisoner.

Humble service is to be the hallmark of the Christian, and that is in great contrast to the way of the world. Treat the slave the same as a king? Serve both as if you were serving Christ himself. Quite different from the athlete worship, the politician worship, the Hollywood actor worship, the wealthy elite worship, of our culture.

One of the famous lines of John Milton’s Paradise lost has Satan, the devil, standing before God and saying, “non serviam”, the latin for, “I will not serve”. Satan is like the son in the gospel today, who initially gives the impression that he will serve, but in the end, refuses.  Jesus, on the other hand, says I have come not to be served, but to serve, and to give my life as a ransom for many.  

Jesus’ humility is in striking contrast, to the pride of Lucifer.  Lucifer, created as an angel of great intellect and beauty desired to be higher in heaven, he wanted to take God’s place, he did grasp at godliness.  Satan wanted to Lord power over the other angels and over creation, so he led a rebellion against God and God’s faithful angels.  Of course there was really no contest, Satan was cast out of heaven, he fell like lightning.  But, in his malice, Satan tempted Adam and Even in the garden with that same sin.  He told them that they could not be happy unless they grasp at the fruit, they couldn’t be happy unless they grasp at godliness for themselves, instead of humbly submitting to God’s plan. And he tempts each one of us with that same sin: grasp at happiness, even if it means ignoring the commandments of God.

Rather, Jesus shows us another way. Instead of grasping at godliness from a tree, just humbly submits to the Divine Will on a tree. Happiness comes not in sitting in the seat of power, but taking the place of the humble servant. There can be no exaltation, no resurrection, no eternal life, without humility.

So, practically, how is God calling you to practice humility, to imitate the humility of Jesus? Well, that’s something you need to personally pray about, isn’t it? Each of us needs to allow the holy spirit to illuminate those parts of our life which are governed by pride. For pride is often a blind spot until someone points it out. And the Holy Spirit is ready to help us identify: where have I been prideful? In what relationships, in what interactions, in what pursuits am I refusing to serve God? Am I seeking to only serve myself, am I seeking to be served instead of serving?

These week, the Church celebrates the feast of one of the great saints of humility, St. Therese the Little Flower. Here is a young religious, born in obscurity, like Jesus, who dedicated her life to doing small things with great love. For sharing with us her spirituality of humble service, she is now honored as a doctor of the Church—meaning she has something to teach all Christians, of all places, of all times—and offers us an important remedy for our sins.

In her autobiography, St. Therese wrote, “I applied myself above all to practice quiet hidden little acts of virtue; thus I liked to fold the mantles forgotten by the Sisters, and sought a thousand opportunities of rendering them service.” She does something, a lot of somethings, with great love, knowing that they are pleasing to God. She knew she would likely not get any earthly credit for what she was doing. No one would like be able to trace the hidden acts of love back to her, and yet, she knew God saw them, and that is the way to holiness.

God smiles upon those small acts of love, which puts the needs of others before our own. And through those acts of charity, God can enflame our hearts with a burning love and heavenly joy that nothing else in the world can provide.

What a wonderful week to practice a thousand little acts of kindness. And if not a thousand. How about a dozen? Wouldn’t it be wonderful if you could return to mass next week, knowing that you did a dozen hidden acts of love, that only God could see. Try it.

As we come forward today to the receive the Eucharist, we recognize Jesus who has emptied himself—who has so humbled himself to become food that is gnawed and digested.  But he does so, that we may be strengthened in holiness, that we may emulate his own self-emptying and humble service to the Father. May we become what we receive, to quote St. Augustine: Eucharist, humbly broken and poured out for others, humbly offered to the Father, for the glory of God and salvation of souls.

12th Week of OT 2020 - Friday - Jesus' healing touch

Immediately following the Lord’s Sermon on the Mount in chapters 5 thru 7 of Matthew’s Gospel, the Lord comes down from the Mount of Beatitudes and performs a miraculous healing. It’s sort of divine stamp of authenticity, in a sense, to the teaching that the Lord just offered. Why should you believe him? Why should you follow his teaching? Why is his interpretation of God’s law different than the scribes and the Pharisees? Well, the fact that he is able to cure lepers with a touch is pretty good reason to take Jesus seriously, isn’t it?

Not only does the fact that he can perform miracles set him apart from the pharisees, but the manner he performs them. Because Jesus is fully God, fully Divine, he could have simply commanded this leper to be clean, he could have spoken a word, and the leper would have been healed. But, the Lord chose to touch him.

To the Pharisee, Jesus’ contact with the leper would have been unthinkable. The Pharisees believe that to be righteous was to separate yourself from anything unclean. So they could not eat with certain people, particularly tax-collectors and prostitutes, who were these sort of public sinners, and of course a Pharisee would have nothing to do with a leper. If you touched a leper you would be ritually unclean.

But Jesus, doesn’t distance himself from the unclean ones, he does not separate himself from the sinner, like the Pharisee. Rather, Jesus enters the world of sinners, to show us that God has not abandoned us, but calls us to life, and restores us to life.

Through this miracle, not only does he display that he is God, but what God is really like: God is so holy, and loves us so much that he enters into this fallen, diseased world, to draw near to us, and heal us, and make us clean.

And not only is following Jesus important by listening to and applying his teaching to our life, we need that contact with Him to be healed and to be reconciled to God to be cleansed of all the forms of our spiritual leprosy which is uncurable by any other means. This is done primarily through the sacraments of the Church, in our prayer lives, and by drawing near to others in the works of mercy.

We are meant to identify with the leper in this story, who has identified his disease, who places his faith in Jesus, and makes the effort to approach the Lord and ask for healing. But also, to remember that there are people in our families, our neighborhoods, who are hurting, physically and emotionally, who feel alienated from God like lepers, and we are to draw near to them, with Christ’s healing touch, for the glory of God and salvation of souls.

- - - - - - -
 
That the Holy Spirit may guide the selection of a new bishop for Cleveland, that he may be a man of  wisdom, of deep Christian faith, hope, and love.

That we may overcome our fears of reaching out to the spiritually and physically sick and the most vulnerable, that we may be instruments of mercy to them.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster,  those who suffer from war, violence, and terrorism, all victims of abuse, especially children, for the mentally ill, those with addictions, and the imprisoned, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom, for the members of the Legion of Mary, for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

December 20 2019 - Angelus Bells and Remembering the Incarnation

One of my favorite features of St. Ignatius of Antioch church is our large bell tower. It is the tallest catholic church bell tower in the diocese of Cleveland, 240 feet tall. You can see the tower from miles
away, and you can hear it ringing from miles away as well.

Every day, as you might have noticed the Church bells ring at 12 noon and at 6pm. In the old days, they would ring at 6am as well. 6, noon, and six, to mark the day’s beginning, middle, and end, but they are also rung for a religious significance, for they are known as the Angelus bells. Angelus is the word in the latin language for Angel.

There is also a prayer that goes along with the ringing of those angelus bells, called, The Angelus Prayer, which calls to mind one of the most important events in human history, again, the event we just read about in today’s Gospel.

The Angel of the Lord announced unto Mary, and she conceived a child by the power of the holy spirit.

Why is this important? Well, it had never happened before and it will never happen again. It was an event that Isaiah had foretold, as we heard in our first reading, that a virgin would conceive a child through the intervention of God, and that the child’s name would be Emmanuel, which means “God is with us”. It was something God had been planning for thousands and thousands of years—His plan to save us from our sins.

I’ve been praying the Angelus Prayer every day for many, many years, and I believe it is a very important prayer for us Christians. For Christians need reminders of who God is, what God has done, and what God calls us to. And the Angelus does just that. It reminds us that God has done this amazing thing for us and for our salvation. And it reminds us that we are respond to God like Mary did, saying to God, “may it be done to me according to your Word…may God’s will be done in my life…may I respond to God with faith, always, daily, many times a day.” And the Angelus reminds us who Jesus is. He is God made flesh. He’s not just an ordinary baby, he’s not just another worldly teacher, he’s God, and we owe him our love, our devotion, our worship.

[Morning Mass] In the O Antiphon Today, Christ is called the Clavis David, the Key of David who frees us from prison and from the shadow of death. By calling to mind what our great Lord has done for us, may our minds and hearts be freed from selfishness and fear, that we may glorify the Lord in all we say and do today, for the glory of God and salvation of souls.

[School Mass] You will notice something different at Mass today, we will be ringing bells during mass. The bells at Mass are very similar to the Angelus bells. The first time they ring, they are a sign of the holy spirit descending upon the altar, just like the holy spirit descended upon mary. And the second and the third time they ring, they call our attention to the fact that Jesus is now present in our midst, bread and wine have really and truly become transformed into the body and blood of Jesus, our Lord.

As you prepare for Christmas break, remember the reason for Christmas, that mary said yes to God, and that God became human to save us from our sins. May you and your families be blessed this Christmas with profound faith, hope, love and the peace of the Christ-Child, for the glory of God and salvation of souls.


 
 - - - - - - - -
We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.

That the witness of the Church may help all nations come to believe in the Lordship of Jesus.

That our president and all civil servants will carry out their duties with justice, honesty, and respect for the dignity of every human life.  We pray to the Lord.

That Christ may banish disease, drive out hunger, ward off every affliction, and strengthen all who suffer persecution for the sake of the Gospel.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

March 25 2019 - Annunciation - Humility leads to joy

The Feast of the Annunciation, March 25, is one of the most important in the Church calendar. It celebrates the actual Incarnation of Our Savior the Word made flesh in the womb of His mother, Mary.

The Church's celebration of the Annunciation is believed to date to the early 5th century, possibly originating at about the time of the Council of Ephesus (c 431). Earlier names for the Feast were Festum Incarnationis—The Feast of the Incarnation, and Conceptio Christi—the Conception of Christ.  In the Eastern Churches, the Annunciation is a feast of Christ, but in the Latin Church it is a feast of Mary. The Annunciation has always been celebrated on March 25, exactly nine months before Christmas Day.

The joyfulness of this great solemnity seems jolting as we find ourselves in the middle of the Lenten desert. And yet, the joy of this feast is so important to celebrate, that when it falls on a Friday of Lent, the obligation to abstain from meat is even lifted. The Lenten desert today is transformed into a sort of oasis, as we joyfully celebrate the incarnation of Christ and the Fiat of the Blessed Virgin Mary.

We do well to drink deeply of the waters of this Lenten Oasis: the water which brings us renewal to continue the Lenten pilgrimage tomorrow. And I think the water we are meant to drink today, is to drink—to reflect and take within ourselves the joy that comes from humility.

In the recitation of the rosary, the virtue associated with the 1st joyful mystery, the annunciation is humility.  Humility abounds in that scene at the Virgins house in Nazareth.  The humility of the Blessed Virgin as the Archangel appeared to her, and as the Holy Spirit overshadowed her. The humility of the archangel as he knelt before this human girl who would become his queen.  And the humility of the Eternal Word himself as he shed the glory of divinity to take on the burden of humanity.  As Paul says to the Phillippians, “he emptied himself, and became a slave.”

Humility changed the world, and brought about our salvation. When we are truly humble, when we truly forget about ourselves, there is a joy there, that nothing else in the world can give. Because real humility enables us to put on the mind and heart of God, where joy and humility and love and life and wisdom and beauty are one.

When we humbly say “yes” to God, things change, always for the better. The humility of the annunciation will enable us to derive great spiritual benefit from the remainder of Lent. Humility will enable us to remember WHY we are engaging in so much prayer, fasting, and almsgiving. It will enable us to truly appreciate the mystery of Jesus’ passion during Holy Week. Only humility will enable us to begin to grasp the depth of His love.

Let us allow Our Lady to teach us her humility today, and continue to be our guide through the Lenten desert. She who humbly calls herself the handmaiden of the Lord will always help us to surrender to the Holy Will of God and come to the joy of His love for the glory of God and salvation of souls.

- - - - - -

That through the teaching, preaching, and pastoral care of the Church all Christians will grow in their devotion to and imitation of the Blessed Virgin Mary.  We pray to the Lord.

That through Immaculate Mary, Queen of Peace, hatred, violence, and cruelty will cease in the world.  We pray to the Lord.

For those trapped in the downward spiral of sin, that the hope offered through the Incarnation of Christ in the womb of the Blessed Virgin will bring them new life in the Spirit.  We pray to the Lord.

That Mary’s maternal care and heavenly intercession will raise us to the moral greatness befitting true children of God.  We pray to the Lord.

For blessings on all expectant mothers, newborn infants, and young families.  We pray to the Lord.

That from the moment of conception all children will be preserved from bodily harm; for the overturning of unjust laws that permit the destruction of innocent life; and that the minds of all may be enlightened to know the dignity of every human life.  We pray to the Lord.

For all those who have died, for all of the poor souls in purgatory, for all who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  We pray to the Lord.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

Christmas 2018 - Is Die Hard a Christmas Movie?

There’s a story about a New York City Police Detective who traveled to Los Angeles one Christmas in the hope of reconciling with his estranged wife. While he was attending her office Christmas party, the office was taken over by terrorists looking to steal $640 million in bonds from the company vault. The terrorists did not anticipate the competence or commitment of Police Detective Lieutenant John McClane, who foils there plans. On Christmas Eve, on a night just like this, John McClane defeated the terrorists, and saved the hostages including his wife, Holly.

Does the plot of this story sound familiar? It’s from the 1988 action film Die Hard starring Bruce Willis. And there has been a debate on the internet these past few years, of whether or not Die Hard is a Christmas movie, a Christmas story or not.

Well what makes a Christmas story? Compare Die Hard, perhaps, to Christmas Classics like “it’s a Wonderful Life” or Charles Dicken’s “A Christmas Carol.” In A Christmas Carol, the cold, miserly heart of Ebeneezer Scrooge is softened as God intervenes in his life in a surprising way. Through the 3 ghosts of Christmas past, present, and future, Scrooge comes to discover the true meaning of Christmas: humility, generosity, empathy for Bob Cratchet and his crippled son Tiny Tim, and a deepened empathy for all mankind.

And In “It’s a Wonderful Life”, George Bailey, depressed and suicidal over his failure to save his community from the machinations of the corrupt local millionaire, comes to rediscover the light of love which makes life worth living, when God intervenes in his life through the Angel Clarence. Through God’s intervention, George Bailey rekindles his commitment to those enduring Christmas values: family, friends, caring for others, seeking the welfare of one’s community.

A Christmas Carol and “It’s a Wonderful Life” are perennial Christmas classics because they echo the original Christmas story so well: God breaking-in to human history 2000 years ago in an unprecedented way, urging us to welcome the Christ-Child to break in to our lives, that we may live a fully human life, reconciled to God and one another. Christmas is the story of God breaking in to the hearts of the Scrooges of our world, to teach them how to love, that will bring about actual human flourishing. And Christmas is the story of God breaking in to the lives of the George Baileys of the world, those who are weighed down by sorrow and injustice and darkness, to teach them that they are loved, to be filled with light once again.

So, is Die Hard a Christmas movie or is it an action movie that takes place on Christmas? Whatever you decide, the question raises a very pertinent truth. There’s a big difference between a true Christmas story, and a story that happens to take place on Christmas. A true Christmas story involves transformation, a handing of one’s life over to something bigger than yourself, allowing God to be your savior.

Now, what about your story? What about the story of your life, which has brought you here tonight, to this beautiful place. Is your life part of the Christmas story of God breaking in to human history in the person of Jesus Christ or does your story just happen to take place on Christmas? For it is entirely possible to have Christmas music, Christmas decorations, Christmas food, Christmas gatherings, without allowing Christ to be in one’s heart.

I can promise you that God doesn’t want to stay on peripheries of your life, he doesn’t just want you to nod in his direction every once in a while. Jesus doesn’t want to be a Christmas decoration, or a relic mentioned in some old Christmas hymn. He wants to live in your heart. He wants the transformation for you, that we see in Ebeneezer Scrooge, in George Bailey, in the dark of night of a Bethlehem stable.

The Christmas gift that God wants for each one of you is the gift of deeper Christian faith: faith that what happened 2000 years ago in Bethlehem can happen in your heart if you allow it. He will fill your mind with knowledge of His Truth, he will fill your eyes and ears with the glory of his Humble Beauty, and he will fill your hearts with the experience of His Goodness, if you allow it. He will break into your life, if you allow it.

On Christmas Eve a few years ago, Pope Benedict wrote, “God is so great that he can become small. God is so powerful that he can make himself vulnerable and come to us as a defenseless child, so that we can love him. God is so good that he can give up his divine splendor and come down to a stable, so that we might find him, so that his goodness might touch us, give itself to us and continue to work through us.” So love Him. Allow yourself to Love Christ more deeply, that you may follow Him more faithfully.

[5:00pm Christmas Eve] In the powerful Gospel reading for Christmas Eve Mass, we hear that the one to be born of Mary is called, Emmanuel which means “God is With Us”. I pray that this Christmas each of you comes to a deeper understanding of what that means. What it means that God wants to be with you, and urges you to take the journey of humility, the journey of self-emptying, that you may be filled with His Life. I hope that tonight is the beginning for all of you of a new story, of allowing Jesus Christ, Savior, to transform your lives, to be more like His, humble and obedient.

 [Midnight Mass] In the powerful Gospel reading for Midnight Mass we hear of the angel challenging the shepherds not to be afraid of God’s intervention in their lives. “Do not Be Afraid” to make the one who is wrapped in swaddling clothes as the Lord of Your Life, that his favor may rest upon you always. “Do not be Afraid” to take the journey of humility, the journey of self-emptying, that you may be filled with His Life. “Do not be afraid” to begin a new chapter tonight, a new story of allowing Jesus Christ, Savior, to transform your lives, to be more like His, humble and obedient.

[Mass in the morning] In the powerful Gospel reading for Christmas morning, we read from the beginning, the Prologue of John’s Gospel in which we hear of the Eternal Word taking on flesh, God breaking in to human history to become man. No doubt, Christmas can be a new beginning for each of you, if you allow that Eternal Word to make his dwelling in your heart more deeply, to manifest the power of the Eternal taking on flesh to save us from our sins.

We gather to celebrate the greatest story ever told: the story of the Eternal and All-powerful God’s humble self-emptying to become a child, in order to save us from our sins and our darkness, when we were completely incapable of saving ourselves.

St. Paul of the Cross said, “Celebrate the feast of Christmas every day, even every moment in the interior temple of your spirit”. Being a Christian is rooted in loving this Child not just once a year, but every minute of every day: worshiping him, surrendering our life to him. 

May we allow God to transform our lives, to deepen our faith, to illuminate our darkness, that our lives may give evidence of His incarnation, for the glory of God and salvation of souls.

Homily: Dec 29 2016 - St. Thomas Becket - Christmas Courage

In the Incarnation, Jesus became like us that we might become like Him.

Today the Church commemorates St. Thomas Becket. A man, who like Christ, died for the Church.  In 1162 he was chosen as bishop of Canterbury.  He was assassinated on December 29, 1170. So evident was this martyred bishop’s holiness that he was canonized just three years after his death by Pope Alexander III. 

What happened? How is a bishop assassinated in his own cathedral?

Thomas was a good friend of the king of England, King Henry II, and it was the King who nominated Thomas as archbishop of Canterbury.  But archbishop Thomas was a man of integrity and he served God first—this did not please the King. The king wanted a pawn, not a faithful bishop.  In a fit of rage over Bishop Thomas’ opposition to the kings plans to infringe upon the freedom of the Church, the King ordered his assassination.

For the freedom of Mother Church to teach the truth, Becket sacrificed everything.

He said to the hired killers: “I am ready to die for God.  I am ready to die for the defense of justice. I am ready to die for the freedom of the Church. Would only that my lifeblood might purchase Her peace and freedom”.

Like so many of the saints, like Christ himself, St. Thomas Becket was “a sign of contradiction” For though he teaches the world what is most important in life: truth, goodness, and beauty, the world hates him for it.

As we have been reading in the first letter of St. John, though we seek to shine with the light of Christ, the world prefers darkness, but that does not excuse us from our vocation.

To celebrate a saint like Thomas Becket during Christmas time reminds us that Christ was born for us, even though he would suffer, his love being so great; and being born to eternal life in him, we must love Him enough to suffer for Him and goodness’ sake.

So we pray fervently today that like St. Thomas Becket the grace to be true lovers of Christ true lovers of Mother Church and to defend Her as much as we have the strength.  We pray especially for bishops and priests to be champions of Mother Church and her rights at any cost.  And that when we are called to choose between faith or the world, we may choose rightly, for the glory of God and salvation of souls.