25th Week of Ordinary Time 2024 - Tuesday - The Adelphoi of Jesus

 Family ties were of the utmost importance in Jesus’ day, as they continue to be in our time to some degree.

In the Gospel today, we hear how during the course of his public ministry, the Lord Jesus was approached by his mother and those whom our english translation calls his brothers, though the Greek word in Luke’s Gospel is adelphoi, which could also refer to Jesus’ other relatives, like cousins and uncles and even close family friends, coworkers, neighbors, and members of ones religious community, as we use it today, when we use the word brethren. 

When, Jesus’ adelphoi show up, it would have been pretty much expected for him to stop what he was doing and go out to meet them. And yet, the lord takes the opportunity to teach: “My mother and my adelphoi are those who hear the word of God and act on it.” In other words, there is a bond deeper than even biological ties—the bond between those who strive to do the will of God. The Lord foreshadows here the bond—the unity –of the baptized. 

Through Baptism—Christians enter into a supernatural bond with God and one another—a bond of those who have God as Father and Jesus as brother. The Church is the family of God.  To quote Pope Francis, “The Church is not an organization born out of an agreement between some persons but the work of God—the supreme act of love on the Cross, The Church is born of God’s desire to call all men and women to communion with him, to friendship with him, even further, to participate as his children in his very divinity.” 

This deeper bond of the baptized, the family of God, challenges us to look beyond earthly relationships—and find our deepest identity as children of God. This unity is not just symbolic but calls for a real commitment to live in communion with one another, supporting and loving each other as true brothers and sisters in Christ. It calls us to forgive, to be merciful, and to be self-giving, just as Christ has shown us. As members of this divine family, we are called to be witnesses of God’s love in the world, extending that love to all we meet, especially those in need. In this way, we live out our identity as God’s children, bound together not by blood, but by grace.

We do well to pray for a strengthening of the bonds among Christians, to pray for one another, that we may love God and each other, responding to the word of God with generous hearts, for the glory of God and the salvation of souls.

- - - - -  

For all Christians, that through the grace of Baptism, we may be strengthened to live in communion with one another, forgiving, being merciful, and witnessing God’s love to the world. 

For families, that they may be places where the love of God is experienced and shared, and that they may grow in holiness, reflecting the unity of the family of God, 

For those who feel isolated or estranged from their families, that they may find comfort and belonging in the Church, the family of God, and be drawn into a deeper relationship with Christ,  .

For the sick, the poor, the lonely, and all those in need, that we may extend the love and compassion of Christ to them, and work to build a world where all are treated with dignity and respect, 

For the deceased members of our families and parishes, that they may rest in the eternal peace of God’s kingdom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

Holy Family 2023 - Icon of the Domestic Church

 Of the four Evangelists, it is Matthew and Luke who provide the most details surrounding the family of our Blessed Lord.

Matthew’s Gospel begins with Jesus’ family tree going all the way back to Abraham, through King David, and the Kings of Israel, to Joseph, husband of Mary. Matthew, then narrates how the angel appeared to Joseph, and explains God’s plan to him regarding the mysterious pregnancy of his betrothed. Matthew then relates the good news of the Lord’s birth in Bethlehem and how the Holy Family was forced to flee to Egypt to escape the murderous design of King Herod.

St. Luke’s Gospel begins not with the Lord’s family tree, but God’s intervention in the life of Jesus’ extended family. Zechariah, of the priestly class, is visited by an angel who foretells the birth of John the Baptist to Zechariah’s wife Elizabeth. 

Luke then transitions from the Lord’s extended family to the Lord’s conception in the womb of his virgin mother overshadowed by the Holy Spirit in the house Nazareth. Out of concern for her kinswoman Elizabeth, Mary goes in haste out to the hill country—the Lord’s cousin John the Baptist leaps for joy in his mother’s womb. Mary and Joseph then journey to Bethlehem—Joseph’s ancestral home, where the Christ was born. 

So in those first few chapters, Luke portrays Mary and Joseph as a couple steeped in the tradition and religiosity of their people—people of strong faith with strong ties to their extended family. 

Why do Matthew and Luke spend so much time describing Jesus’ family? Why did they consider Jesus’ family important? Why don’t these Gospels just begin with Jesus’ public ministry—with his miracles and teachings? Many non-Catholics, after all, think that we Catholics are strange, or even idolatrous, for focusing so much on the Holy Family. But they are right there in the Gospels for a reason. 

The evangelists devote precious ink to these people because God wants us to know about Jesus’ family. God wants us to consider their faith, their traditions, their virtues, their love for each other. We come to meet and know and understand Jesus by meeting, knowing, and understanding his family. 

Jesus was born to a family of real humans, with real struggles, who found strength and support in their family bonds, just like we do. 

They also grappled to understand the mysterious workings of God in their life. Both Mary and Joseph had to come to grips with God doing unprecedented things in their lives. When they began their betrothal, little did they know that life would not proceed as they had planned. But they trusted God’s plan. They were faithful. They obeyed God’s plan. They surrendered to God’s plan.

And just because they were chosen by God for this unique role in salvation history, they still had to deal with real problems. Mary had to give birth in a filthy stable. But Joseph and Mary did their best despite their circumstances. Scripture does not record them complaining, making excuses, cursing God, berating the poor innkeeper for not having a room for them. Their focus on God’s will, their trust in God providence pierces through the real mess they were in. 

Talk about unideal…next week, on the feast of the epiphany, we’ll hear how Mary and Joseph receive word from the magi that King Herod wants their newborn son dead. And would be going to great lengths to murder him. And what do Mary and Joseph do? They go to the temple and offer thanksgiving to God for the gift of Jesus’ life. They fulfill and major religious obligation before going off to Egypt to keep their son safe.

In the Gospel today we hear how in the temple Mary and Joseph receive a prophecy about even more mysterious happenings yet to come. Simeon foretells how Mary’s heart will be pierced with a sword of sorrow. This child is going to move the heavens and the earth, but there will be sorrow, tremendous sorrow. But they accept even sorrow from God, trusting God, hoping in God’s promises. 

These are people of such tremendous faith, and we really can’t reflect enough upon the example of the holy family. Listen again to the Collect prayer for this Christmas Octave Feast of the Holy Family which calls us to look to them and imitate them—we prayed : “O God, who were pleased to give us the shining example of the Holy Family, graciously grant that we may imitate them in practicing the virtues of family life and the bonds of charity, and so, in the joy of your house, delight one day in eternal rewards.”

What virtues—what virtues of the Holy Family—does your family need to practice this year. Spouses, you should discuss that. What virtue do we need to practice as a family this upcoming year? What behaviors do we need to keep an eye on? How are we being called to be more like Mary, more like Joseph. What do they teach us about growing closer in love towards one another? 

If that’s not the sort of conversation you are used to having as a family, start there. I can guarantee Mary and Joseph and Jesus discussed God’s will, and how God had worked in their family history. You can guarantee that they prayed with one another.

Dear departed Pope Benedict XVI wrote about the importance of Christians families looking to and modeling their family life after the Holy Family. He wrote, “the Holy Family is the icon of the domestic Church, called to pray together. The family is the domestic Church and must be the first school of prayer. It is in the family that children, from the tenderest age, can learn to perceive the meaning of God, also thanks to the teaching and example of their parents: to live in an atmosphere marked by God’s presence.”

What it means that every Christian family is the domestic church means that non-believers should be able to learn what it means to be Christian—what it means to be a member of the Church—by looking at your family life. Look at how they pray together, look at how they forgive one another, look at how they are patient with one another, look at how they pass on the faith to the younger generation and seek together to understand the faith. Oh, THAT’s what it means to be Christian. That’s your vocation, dear families: to be icons of the Church. 

May the Holy Family aid all of our Christian families to live up to their vocation and help us all to be faithful to God amidst all of our trials for the glory of God and the salvation of souls.

16th Week of Ordinary Time 2022 - Tuesday - "My brother, and sister, and mother"

 

During the course of his ministry, the Gospels relate how the Lord Jesus met some resistance from his family members. John’s Gospel tells us how the Lord’s close relatives, his brethren, did not believe in him, even after stories of his miracles began to circulate. 

Matthew, Mark, and Luke tell us that in the course of his public mission, the Lord’s relatives send word for him, presumably for him to return home. And when he doesn’t, they venture out to retrieve him, likely thinking he was mentally unsound. He seemed to them to be busily engaged in throwing his life away in a kind of insanity.

Like their Lord, It has often been the case that, when men and women embarked on the way of Christ, their nearest and dearest could not understand them, and were even hostile to them. The Lord even taught that his followers should expect such resistance: a household will be divided he said, “father against son and son against father, mother against daughter.” When he said, “you will be hated by all because of me” that certainly included the possibility of one’s family.

Now thanks be to God when the members of our biological family are also Christians, and understand us, they understand that God is put first. Not family, not country, not the material things of the world, but God. Thanks be to God when our families are places where the Gospel is cherished and practiced. But that’s not always the case.

And, to be Christian is to put God before all others allegiances: “Whoever loves father or mother or son or daughter more than me” is not worthy of me. Even family, that most precious relationship, is to be secondary to fulfilling one’s duties as a Christian.

One early martyr purportedly said, “A Christian’s only relatives are the saints.”

“For whoever does the will of my heavenly Father is my brother, and sister, and mother.” Those who do the will of the heavenly Father, in imitation and in union with the Lord Jesus, become members of a new family, a family which transcends space and time and biology and nationality. “A mother may forsake her child” scripture says, but the members of this new family are never forsaken by God. Not even death will sever them from the life and love of God, in fact, death becomes for Christians, a new beginning of intimacy and joy that eye has not seen nor ear has heard in this earthly life.

Today, may we live out that first allegiance to God, by seeking and doing the Father’s will in all things, shown to us and manifested so perfectly in the life of the Son for the glory of God and salvation of souls.

- - - - -  

That the families of our parish may cherish and practice the Gospel in all dimensions of their lives—practicing the forgiveness, generosity, patience, and faithfulness of Christ.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and for an increase in vocations to the priesthood and consecrated religious life.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering. 

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. 

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

3rd Week in OT 2019 - Tuesday - The family of Jesus

At the end of chapter 3 of Mark’s Gospel, we hear of Jesus’ relatives coming to Capernaum. Have they traveled from Nazareth to become his disciples? Not exactly. Mark tells us, they came “to seize him”.

For the ancient Jews, as for many non-Western cultures today, an individual existed only as part of an extended family unit, whose authority-structure, obligations, and customs governed every aspect of life. Any action by an individual was a reflection on the whole family, and any breach of family-honor could be met with severe discipline. Since Jesus’ foster-father, Joseph, was presumably no longer alive at this point, Jesus’ uncles and senior cousins would have considered him under their charge and answerable to them for his conduct.

And so, Jesus’ relatives come to Capernaum to bring him home. From their perspective, Jesus should be back in Nazareth making tables and chairs, not associating with throngs of sick and demon-possessed people, not to mention arousing the hostility of the religious leaders. Their action was probably motivated by a desire to protect him. They probably thought he was out of his mind, maybe even possessed by some evil spirit.

Pointing out his disciples and saying, “here are my mother and my brothers” would have been shocking in the cultural context of first-century Judaism. But it is an early indication in Mark’s Gospel of a principle that becomes clearer and clearer as the Gospel progresses: all earthly ties take second place to the kingdom of God.

Jesus isn’t rejecting his biological family, here. But, if they wish to claim membership in the kingdom of God, they will have to accept His Gospel, they will have to accept Him as Lord and Savior in order to be included in the family of the Church. And many of them do. Jesus’ “adelphoi” the Greek word for cousins and relatives, are mentioned in the book of Acts, gathered in prayer with Mary at Pentecost.

We who believe in Jesus and are baptized are not merely his followers, we are his family. For he has established the new covenant family of God—whose members are united in a bond of love and faith and loyalty and grace that is stronger than any blood relationship. The bonds of this new family are not severed, but endure, even death.

“Whoever does the will of God is my brother and sister and mother” The absolute priority in the heart of Jesus is to do his Father’s will. May at be ours as well, for the Glory of God and salvation of souls.
 
- - - - - - - -

That Catholics may live out their baptismal call with ever greater conviction, faithfulness and joy.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

 That our parish families and the families of all of our school children will be places where the Christian faith is believed, followed, taught, and cherished.

For the students, teachers, staff, and alumni of St. Ignatius School and all of our Catholic Schools.
For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.