Showing posts with label discernment of spirits. Show all posts
Showing posts with label discernment of spirits. Show all posts

Sunday, February 6, 2022

5th Sunday in Ordinary Time 2022 - Trust and the Miraculous Catch


My guess is that everyone here has in some way experienced a little something of what Simon Peter experienced in today’s Gospel passage. To help digest this experience, I’d like to break down the passage into six stages which correspond to six stages of spiritual growth.

Firstly, there is frustration. We’ve all experienced frustrated when things don’t go our way. For Peter and his crew, their frustration was the result of a miserable night of hard work with nothing to show for it. These were expert life-long fisherman, and it’s almost unfathomable how unsuccessful they were.

There is frustration when we exert effort and have nothing to show for it. This is true for business, or our hobbies, or our relationships. And this is true in our work for God. We set the table and nobody shows up. 

But also, the self-centered life, the life centered on the false gods of the world, is frustrating, for it leaves us unhappy and empty.

But then, what happens in the Gospel. God barges into your life. Maybe in a sermon, or a book, or a powerful conversation with a friend, God shows up and asks you to trust Him. Try again, this time, trust in Me. You might imagine Peter’s confusion or annoyance, when Jesus, a carpenter, told him how to do his job. Peter and his crew had just fished all night and had just finished cleaning all of their equipment when Jesus instructed Peter to cast his net into deep waters.  

And so you have a choice, and it might not be an easy one. Not unlike Adam and Eve in the garden, the Devil often shows up and says, “don’t trust God, his expectations are unrealistic, the consequences for disobedience probably aren’t that bad.” Doubts and confusion sometimes arise whenever it’s time to trust God. Because there’s a lot of spiritual warfare around that choice. Devils conspire against us, an angels are fighting for us.

And this raises an important question: How do we know it’s God asking us to trust Him and not the devil or our own imagination? Well, God never asks anything that violates his commands or the teachings of the Church. Jesus’ command to cast into the deep waters to the fishermen was a strange one, he was asking something that would normally never do, but he wasn’t asking them to violate a commandment. 

So, yes, that little voice must be discerned. Is it coming from God or not? We certainly shouldn’t do anything that puts the welfare of our families in jeopardy—like selling your house in order to buy a bunch of lotto tickets. A good spiritual director, a fellow parishioner known for their prudence and wisdom, can help you discern. But once you discern that it is likely God asking you to trust Him, it is time for trust.

And that’s the third stage: the disciples make the choice to trust. Even though it slightly grated against their professional sensibilities, trusting his master, Peter and the crew cast out into the depths of Lake Gennesaret. 

Another question: Why should we Trust God? Why should we risk wasting our time doing something potentially foolish for God? Because God loves us, he would would never fool us. Unlike the enemy, he would never deceive us. He has our best interests in mind. 

Many young men considering the seminary are given this choice. To the world, even their families, entering seminary, even just for a year, is a ridiculous choice. Spend an entire year, with limited communication with family and friends, to discern something that you might not end up doing? Spend a year learning to pray instead of learning a trade?  

But then something happens, and this is the fourth stage, the result of trusting in God is a miraculous catch of fish. The time in discernment, the choice to trust wasn’t wasted, for God doesn’t waste our time. It’s we that waste our time, when we only follow our own fluctuating and fleeting emotions and impulses.

I’ve never met a young man, who entered seminary even for a year, and regretted it. When you trust generously, “God will not be outdone in generosity” said Mother Theresa. There is always, at least, growth in wisdom, knowledge that will be utilized later in life. But often, God exceeds our expectations. Over and over, people who volunteer their time, engaging in ministry, say that they were blessed beyond what they ever imagined. 

Notice, too, the miraculous catch wasn’t an individual effort, but a joint effort. It took the whole crew to bring in the large catch. God doesn’t just ask us to trust Him, but also others, enough to work together. Marriage is a joint effort. The mission of the parish is a joint effort. Maybe we’ve often been so frustrated because we’ve so often tried to do everything on our own, rather than as a family. But we can catch more fish together than we could on our own.

And then comes the fifth stage, after bringing in the miraculous catch, what happens? Peter falls to his knees. “Depart from me Lord, for I am sinful man”. More valuable than the miraculous catch is the recognition that you are in God’s presence. When God shows forth his generosity, we are humbled. I should have been trusting God all along, God have mercy on me. I’ve been so stupid to trust in my own will. My distrust has not brought me anything good, ever. If I had trusted just a little bit more, my life would have been so different.

And that’s the final stage: the encounter with divine grace changes you. Now that you have witnessed what God can do, the Lord says, “from now you will be catching, not fish, but men.” 

St. Paul speaks about this transformation in the second reading today, the whole reading is Paul explaining how God changed his life when he came to recognize Jesus crucified and risen. Paul, remember, as a zealous Jew, had been on a crusade to wipe out the believers of Jesus. “I am not fit to be called an apostle, because I persecuted the church of God.” But encountering grace, in choosing to believe, Paul was transformed, and made the greatest of apostles.

As a result of trusting God, encountering his grace, we are changed, not to become wealthy or successful in the eyes of the world, but to catch souls for Christ, to work for the spread of the Gospel. 

Not every Christian is called to be priest or nun or monk or miracle worker. But every Christian is called to be an evangelist, just as every Christian is called to be a saint. But the path to both vocations is identical. In the frustrations of life, we learn to trust God, and allow him to bring about a miraculous catch. And recognizing what he has done, we humbly kneel before him, and allowing that grace to transform us, He gives us what we need for the work he has planned for us.

Friends, every frustration is an opportunity to trust God. So much unhappiness and anxiety could be avoided if in our frustrations we placed our trust in Him sooner. So much boredom and sadness could be avoided, if we allowed his grace to help us realize our potential inworking for the spread of his kingdom, for the glory of God and salvation of souls.


Friday, July 31, 2020

July 31 2020 - St. Ignatius of Loyola - From vanity to sanctity

Saint Ignatius was born at Loyola Spain in 1491, the youngest son of a noble and wealthy Basque family. In his autobiography, he described himself in that early part of his life as “a man given to the vanities of the world, whose chief delight consisted in martial exercises, with a great and vain desire to win renown.”
Vanity and the pursuit of renown animated his youth, but his life changed around the age of 30. For while defending the city of Pamploma from a French army, he was severely wounded in battle—his leg shattered by a cannonball.

And while he recovered, he had his great spiritual awakening. While convalescing, he read the life of Jesus and the lives of the saints.  He realized that his worldly pursuits, even though they involved courage and patriotism were to a large extent self-centered.  He saw how the Saints accomplished great deeds not for a worldly kingdom that will pass away, but for the eternal kingdom of God. He began to desire to emulate their radical poverty and humility and charity. 

And Ignatius noticed that as he resolved to imitate the holy austerities of the saints and to do penance for his sins, he was filled with a peace and happiness that he never experienced before.

Upon his recovery, he bade farewell to his family and made pilgrimage to Montserrat. He spent three days confessing the sins of his whole life. He hung his sword and dagger near the statue of the Virgin Mary as symbols of his abandoned worldly ambitions. And he clothed himself in sackcloth and spent the night in prayer. And for a number of months he lived as a beggar and practice those austere penances of the saints and attended mass daily.

After making pilgrimage to the Holy Land, then back to Rome, Venice, and Cyprus, he dedicated himself to study, that he might be able to help souls. He studied in Barcelona and then Paris, where he began to attract a small group of disciples, who took vows of poverty, chastity, and obedience, who would later go on to form the Society of Jesus, the Jesuits.  “Ad maiorem Dei gloriam” was their motto—“for the greater glory of God”

Nearly 500 years later, his life, writings, and deep love of the Church, continue to inspire us to put our lives in the service of God’s glory. 

Like with Ignatius, there each of us have vain pursuits which leave us empty and sad, and holy penances and holy works which would bring us such happiness and fulfillment, if we but resolved, with God’s help to complete them. May whatever we do today, be done with the intention of serving not ourselves, but the heavenly kingdom, for the glory of God and salvation of souls.

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Priest: We unite our prayers today with St Ignatius of Loyola and with all the community of saints.  
For Pope Francis, himself a member of the Jesuit Order, for wisdom and courage as he leads and guides our Church, and that all members of the Society of Jesus may strive for fidelity to Christ in all of their ministerial endeavors. 
That all Christians may strive daily for sanctity. For a rekindling of faith for the lukewarm, hope for the despairing, belief for the unbelieving.
For the safety and success of all missionaries. 
That our young people may turn away from the empty promises of the world and from all self-centeredness, for blessings upon all Christian families, for the protection of the unborn.
That the sick and suffering may find comfort in the promises of Christ and the consolation of the Spirit.
For the repose of the souls of our beloved dead, the souls in purgatory, deceased bishops, priests, and religious, those who fought and died for our freedom, and for N. for whom this Mass is offered.
Hear Our Prayers, O Lord, and through the intercession of St. Ignatius, help us to live for your greater glory. Through the same Christ Our Lord.

Tuesday, July 31, 2018

July 31 2018 - St. Ignatius of Loyola - Discernment of Spirits and Daily Examen


While convalescing from a military injury, the young soldier Ignatius of Loyola discerned that the pursuits of the flesh, fame, wealth, power brought him emptiness and disappointment, where the pursuits of the spirit, as lived out in the lives of the saints and the famous spiritual volume, The imitation of Christ, brought him a sense of completeness and true peace.

Ignatius discerned well the logic of our Lord in the Gospel today: the Lord Jesus works to sow good seed in our hearts, which flourish to eternal life, where the enemy, the devil, sows seeds of corruption, which poison our souls, and lead to perdition. St. Paul echoed this sentiment in his letter to the galatians, when he wrote: “the one who sows for his flesh will reap corruption from the flesh, but the one who sows for the spirit will reap eternal life from the spirit.”

Upon recovery, Ignatius rightly discerned to give his life over to the greater glory of God. AMDG, Ad maiorem Dei gloriam “for the greater glory of God”, became the motto of the Jesuit Order which he founded, which took the traditional vows of poverty, chastity, and obedience, as well as a special fourth vow of unconditional obedience to the Holy Father: to go wherever the pope should send them for the salvation of souls.

How are each of us called to serve God’s glory? We do well to follow Ignatius’ rules of discernment. We should identify the vain pursuits which bring only temporary satisfaction, and seek rather the activity that brings lasting peace and joy. Like the young knight Ignatius, sometimes we discover that we’ve been deceiving ourselves about what matters most in life, and shy away from true and humble service.

Ignatius developed what is called the daily examen, a prayer at the end of the day, to reflect on the day’s activities, to review the events of the day and consider, did I follow God’s initiative or my own, did I sew in the field of the flesh, or the field of the spirit. Then, in silence and peace, to express thankfulness for the gifts and blessings of the day, and ask repentance for our failure to live up to our Christian identity. Then finally, to ask God to help us resolve to grow and trust in the loving guidance of God tomorrow.

May we know the prayerful intercession of Saint Ignatius of Loyola in our daily efforts to work for the spread of the Gospel, for the greater glory of God and salvation of souls.

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For deliverance from all disordered affections and attitudes, for detachment from earthly goods in order to value the goods of heaven, that the Holy Spirit may guide our discernment for God’s service. We pray.

For an increase in vocations to the priesthood and consecrated life, for the Society of Jesus, and that we may all be dedicated to the greater glory of God.

For Pope Francis’ prayer intention for the month of July: That priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests.

For freedom from inclement weather and any violent incidents or dangerous accidents during our upcoming parish festival, and that those who come to our parish grounds may know the goodness of God reflected in the charity and kindness of our parishioners.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests, religious, especially for all deceased Jesuits who have served our local Church, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.