September 12 2023 - The Most Holy Name of Mary - Invoke her fair name

 For many years, about 200 years actually in our own country, Mary was the most, or nearly the most popular name for baby girls. Around 1970 the name slipped out of the top 10, and starting in about 2009, Mary is no longer even in the top 100. No doubt this trend corresponds to a decline in the practice of the Catholic faith—which upholds such reverence for Mary, and loves and invokes her fair name. 

The Church celebrates the memorial of the Holy Name of Mary shortly after her birthday on September 8, just like we celebrate the Feast of the Holy Name of Jesus shortly after Christmas.

Richard of St. Laurence, a 13th century French theologian states "there is no such powerful help in any name, nor is there any other name given to men, after that of Jesus, from which so much salvation is poured forth upon men as from the name of Mary… the devout invocation of this sweet and holy name leads to the acquisition of superabundant graces.”  

"Thy name, O Mother of God, is filled with divine graces and blessings," says St. Methodius, so much so, that St. Bonaventure declares, "that thy name, O Mary, cannot be pronounced without bringing some grace to him who does so devoutly."

Additionally, Thomas of Kempis affirms "that the devils fear the Queen of heaven to such a degree, that on hearing her great name pronounced, they fly from him who does so as from a burning fire." 

The Blessed Virgin herself revealed to St. Bridget "that there is not on earth a sinner, however devoid he may be of the love of God, from whom the devil is not obliged immediately to fly, if he invokes my holy name with a determination to repent."

The directives for the liturgy instruct us to bow our heads in reverence at the name of Jesus, at the name of Mary, and at the name of the Saint of the Day when they are mentioned in the prayers of the liturgy.  

When we pronounce her name, we affirm her power, we implore her aid, and place ourselves under her protection.  As she said “Yes” to God in full freedom and love, she helps us to do the same.

It is a privilege to know and to be able to call upon with Love the name of Mary.  At her name demons flee and angels rejoice.

May all come to have confidence in calling upon the holy name of Mary, to seek her protection and receive comfort and strength in the Christian life for the glory of God and salvation of souls.

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That Pope Francis and all members of the Church, like the Virgin Mary, may magnify the goodness of God through word and deed.

That those in need of repentance will call upon the holy names of Jesus and Mary for help. 

That all Christians may find in Mary the example and strength to carry out our individual vocation, for the sanctification of all families, and the protection of all young people from the evils of error and sin.

For those who suffer any sort of trial, illness, addiction or trial: that the help of Our Lady, queen of heaven and earth, may fill them with the grace needed to carry their crosses with faith and hope 

For the deceased members of our family and friends, for all of the poor souls in purgatory…

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

May 31 2021 - Memorial Day Visitation

 Memorial Day coincides this year with the Feast of the Visitation, when Our Lady, upon hearing of the pregnancy of her kinswoman Elizabeth, went in haste to the visit her.

Visitation is certainly at the heart of our Faith. We are to visit the Blessed Sacrament. We are to visit the sick and imprisoned. We are to visit the graves of loved ones. We are to visit the lonely and afflicted to bring them comfort. Though Mary was undergoing her own trials—unwed, pregnant, chosen by God, she left the comfort of her home in Nazareth, in haste. She detected a need, and she acted without fearful hesitation. 

And Elizabeth wasn’t just a drive across town.  She lived in the hill country of Judea—about 60 miles from Nazareth—through bandit infested hill country.  A difficult journey for anyone, especially for a teenage mother traveling by herself.

But anxiety did not hinder the blessed Mother from making the charitable visitation. Mary was concerned that Elizabeth’s pregnancy would be difficult for she was advanced in years.  So, prompted by love and charity, she put Elizabeth’s needs ahead of her own.

There’s always an excuse not to make visitation—to visit the lonely, to visit the blessed sacrament. But Our Lady shows us the generous spirit that should animate us, the self-forgetfulness. 

Memorial Day is certainly a day for Visitation. It is common today to visit the graves of our servicemen and women who died defending our freedom. I know in my hometown, a parade will process from the veteran’s memorial in the town square to the cemetery to honor and pray for our beloved soldiers. My grandfather, a world war II veteran took part in the parade every year, to remember his fallen comrades. In fact, my mother and nieces are keeping the family tradition alive and taking part in the parade this morning.

It is important to visit the memories of our beloved heroes. To remember to pray for their souls. And to remember the values for which they died. 

It was on Memorial Day last year, that we were able to return to the public celebration of Mass after the long period of quarantine. With a spirit of profound gratitude for all who made it possible for us to be here today, we pray for our beloved war dead, and pray that we may, like them, hunger and thirst and work for justice and peace, for the spread of God’s kingdom, for the glory of God and salvation of souls.

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Let us pray to our Heavenly Father, confident that He is generous to those who call upon Him with faith.

That Our Lady’s example of generous charity may inspire us to engage more fervently in the works of mercy and the preaching of the Gospel. Let us pray to the Lord.

For our President and all elected government representatives, may the Holy Spirit grant them wisdom and guide them to promote authentic and lasting peace in the world, an end to terrorism, respect for religious freedom, and a greater reverence for the sanctity of Human Life. Let us pray to the Lord.

On this Memorial Day, we pray that our nation may live with ever-greater gratitude for the sacrifice of those who fought and died for our freedom. Let us pray to the Lord.

For the protection of all those who serve in our nation’s military, and for all wounded servicemen and women, for all those widowed and orphaned because of war. Let us pray to the Lord.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our family, friends, and parish, and for those who have fought and died for our freedom, and for N… Let us pray to the Lord.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ Our Lord.

5th Sunday of Easter 2021 - Vine and Branches

 A few months ago, back in Advent, I reflected upon the magnificent depiction of the Jesse Tree on our parish ceiling. Beginning above the sanctuary, we see Jesse the father of King David, with the shoot coming forth from his side. Between each of the rafters are the generations of Jesse, through David and Solomon, all the way to the one about whom the prophets foretold, the one who would be king of kings and Lord of Lords, Jesus the Savior, who is depicted blessing us as we come into Church and as we go out of Church.

If we look above the altar, we see, sort of connected to the Jesse Tree, vine branches, swirling and twirling amidst the domed apse of the sanctuary. Branches, vine branches. When I was made pastor here, those vine branches looked so familiar to me, like I’d seen them before. And when I realized what they reminded me of, it all made sense. The vines and branches of our sanctuary apse are modeled after a very famous church in Rome, one of the most ancient churches in the world, the minor basilica of San Clemente, named after the first century Pope, Pope St. Clement I who was martyred around the year 99 during the persecution of the Emperor Trajan. St. Clement is mentioned in the first Eucharistic prayer, which we’ll use today.

Fr. Hanharan, 2nd pastor of St. Ignatius, charged with building this magnificent church. And my guess is that when he made pilgrimage to Rome back in the 1920s, he visited the major basilicas: St. Peter’s, St. Paul’s, St. John Lateran, which are certainly the inspiration for the architecture of our beautiful Church, but also he must have made a pious visit to Basilica San Clemente. Why San Clemente? Because it is there that lay the relics of our parish patron, St. Ignatius of Antioch. And there in the apse of San Clemente, is one of the most beautiful mosaics in the world of the vine and the branches described by the Lord in the Gospel today.

“I am the true vine, and my Father is the vine grower.” The Psalms and the prophets depict God as a vine grower. Psalm 80 says, “O God, You brought a vine out of Egypt; you drove out nations and planted it. You cleared out what was before it; it took deep root and filled the land.” Israel is the vine planted by God the vine grower. And the Psalm speaks of how God delivered this Israelites from Egyptian slavery, and how he continues to tend his vine, giving his people what they need to be holy. The is certainly a prefigurement of what God has done for the Church: delivering us from the slavery of sin through Christ, giving us the Gospel and the sacraments for us to be holy and bear fruit for the kingdom.

“I am the vine, you are the branches,” the Lord says to his disciples. The life and power and grace of Jesus Christ flows into the members of the Church. Jesus is the indispensable source of life for the Church, the one upon whom we constantly and radically depend. “Without me you can do nothing” he says. Nothing good comes from being separated from Jesus Christ. Nothing good comes from acting on motivations divorced from Jesus’ teachings. 

Communion with Jesus is so vital, that those who are severed from him are spiritually dead branches that will be cast into the fire. The fire Jesus mentions here is of course the fires which await those who remain severed from him in this life through sin, unbelief, and failure to repent.

Rather than spiritual death, the Lord, of course, desires for us vibrant and abundant spiritual life. But just as plants need constant exposure to sunlight for energy, we need constant expose to the light and life of Jesus through the Sacraments and through prayer. 

This new month of May we have a great model of one connected to the abundant life of God in Our Lady, the Blessed Virgin Mary. 

The first time we meet Mary in the Scriptures, is in the house of Nazareth. Sacred Art often depicts Mary, seat in Nazareth with the Scriptures in her lap. Mary, no doubt was a woman of prayer, and a lover of God’s Holy Word. Mary, disposed her mind and soul to the light and life and love of God through her whole life through prayer and scripture study, and the total availability and total trust she exhibited when asked to be the Mother of the Son of God, no doubt flowed from a life of prayer and a desire to follow the example of the holy men and women of the Hebrew Scriptures. We too need to expose ourselves to the light and life of God through prayer and regular reading of scripture. You might consider joining our parish bible study, which meets Monday evenings in the school, to ponder, like Mary God’s Holy Word.

Consider too how Our Lady, didn’t just pray on her own. No doubt, she prayed with her righteous husband, Joseph. Their spousal prayer was no doubt a constant source of strength and comfort in their many challenges. Our Lady also engaged in communal prayer with the apostles. As they awaited the descent of the Holy Spirit at Pentecost, they gathered with Mary for prayer. Yes, we need private prayer throughout the week, but like Mary with the apostles, we also need time praying with others. Spouses, please pray with each other. Parents and Grandparents, please pray with your children and grandchildren. 

Speaking of communal prayer, I’d like to share with you one of the amazing new apostolates being undertaken by our legion of Mary. Prior to easter, our parish legion discerned a new ministry of gathering at the graves of our parishioners who have died in the past year or two for the praying of the rosary. Additionally, members of our parish legion invite family members of the deceased to gather for the prayer. What a holy ministry!  If you’d like to learn more about this powerful apostolate, give me a call or send me an email, and I can put you in touch with Legion Members, or you can speak with them after our May Crowning after the 11am mass. 

Yearly, Pope Francis, urges Catholics to pray the rosary during the month of May. If you haven’t prayed the rosary in few months or a few years, don’t let the month of May go by without picking up the beads.  For Our Lady wants to see that abundant life and grace obtained through her son’s death and resurrection flourish in us. She wants to see the gifts of the Holy Spirit grow in us. And the rosary is a powerful means of seeking her assistance and disposing our souls to the help Jesus wishes to give us through his mother. 

May Mother Mary help us to remain united to Jesus in mind, body, and spirit, to pray as we ought, to bear fruit as we ought, that we may become worthy of the promises of Christ for the glory of God and salvation of souls.

January 1 2019 - Mary, Mother of God - "You are my mother now!"

In 1929, just 17 days short of his 9th birthday, the young Karol Wojtyla — the future Pope Saint John Paul II — entered his family home during the afternoon. His parents were very pious, and young Karol was accustomed to see his father — a strong soldier in the Polish army — praying on his knees on their parlor’s hardwood floor. That day, when the young Karol saw his father praying, he saw his dad’s knees bathing in a pool of tears.

“What’s wrong, Papa” the young future Pope asked his father. “Karol, your mother has died!” was his father’s answer. His mother had Emilia died in childbirth.

The eight year old ran out of his home to the local parish Church, which was actually right across the street from the Wojtyla apartment home. He entered the Church and ran up the aisle of the Church to a kneeler in front of a statue of Mary.  Tearfully, he said to her: “Blessed Lady, I don’t know why God took my mother home at the time he did. But I do know one thing: YOU are my mother now!”

“You are my mother now!” Today we celebrate the solemnity of Mary, Mother of God. At the beginning of the civil year, when we ponder what time will bring in the upcoming year, the Church reminds us very strongly of what happened at the fullness of time. “When the fullness of time had come,” we hear in today’s second reading, “God sent his Son, born of a woman.”

“You are my mother now!” Those words would first have been said by Jesus.  This is an incredible mystery, that the second person of the Blessed Trinity, who take human flesh, and call one of his creatures, “his mother”. Mary bore God in her womb, and is thus rightly called “Theotokos” the God-bearer.  We profess this truth every time we pray the Hail Mary:  “Holy Mary, Mother of God, pray for us sinners”

“You are my mother now!” Those words were spoken by Saint John the Apostle.  For from the Cross, Jesus said to his beloved disciple, “Behold your mother!” And from that hour the disciple took her into his own home”. 

“You are my mother now!” These words are spoken now by every disciple. For Jesus gave Mary as mother in the order of grace to the whole Church. We know that Mary had an important role in the life of the early Church, the disciples gathered around her in prayer in the upper room at Pentecost. And Mary is the mother of the family Jesus established through his passion, death, and resurrection.  Jesus wants his disciples to have his Mother as our own so that she could raise us to be like her Son.  Through Baptism, we say along with Saint John and along with Jesus himself, “You are my mother now!”

Jesus says to each of us, “Behold your mother!” He wants and hopes that each of us will do what his first beloved disciple wisely did, and take Mary into our home, into our lives.

Pope Saint John Paul’s devotion to the Blessed Mother deeply impacted his life, his priesthood, and his papacy.  When he was made bishop of Krakow, he took as his episcopal motto the words: Totus Tuus ego sum, which is latin for “I am completely yours.”  The motto “Totus tuus” was taken from a prayer by Saint Louis Marie de Montfordt: "Totus tuus ego sum, et omnia mea tua sunt. Accipio te in mea omnia. Praebe mihi cor tuum, Maria." "I am completely yours, and all that I have is yours. I take you for my all. O Mary, give me your heart"

In giving one’s self to Mary you can trust that she will always lead you to Jesus.  In our sinfulness, Mary leads us to Christ’s mercy.  In our sorrows and sufferings, Mary leads us to the sweet comfort of her son.  In our joys, Mary leads us to magnify God.  When we turn to Mary in prayer, she leads us deeper into the mystery of God.  She helps us to overcome our vices and our selfishness.

Our mother comes in haste to our aid when we call upon her.  And she will always help us to be free from all that keeps us from loving her son as we should—to make haste in serving God’s kingdom. 
We celebrate this Feast of the Motherhood of Mary at the beginning of the Church year, not because the Church wants to make New Year’s morning more difficult for us, but because this title of Mary as Mother is of the utmost importance. The heart of Jesus was filled with love for His Mother, and our hearts must become like His. Love for Mother Mary does not detract from our Love of God, but magnifies it. Authentic love of Mother Mary deepens our gratitude for the for the role she played in Jesus’ life, for the role she continues to play in our salvation.

So deepen your love for her by Praying her Rosary. Bring flowers to her statues. Build shrines to her in your homes and workplaces. Teach your children songs in her honor. Imitate her virtue. Take as your personal motto for 2019, Totus Tuus, give yourself and all that is yours to her completely. You will not regret it. Invoke the sweet name of Mary, our mother often, fly to her protection, implore her help, and seek her intercession for the glory of God and salvation of souls.

Holy family 2018 - 3 Holy Family Lessons

The Solemnity of Holy Family gives us the opportunity to reflect on God’s plan for the family.  We could spend time today considering advice about making your family psychologically healthier, more functional, happier, etc.  In fact, our first reading from the book of Sirach gives a fair amount of advice on this topic: “he who obeys his father brings comfort to his mother; take care of your father when he is old even if his mind fails, be considerate of him.” Sirach is filled with such good practical bits of advice, and all of us would do very well to sit down with this wonderful book and consider how its advice could be applied to the concrete details of our life. 

St. Paul, too, in the second reading, gives some wonderful advice: Put on, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another.” Again, good advice for families, especially that last part.  Sometimes family members are the hardest to love; we come face to face with each other’s faults and vices; but when we fail to forgive one another and be patient with one another, our families fall apart.

These readings offer, sound advice; if you are a Christian or not, a member of Christ’s faithful or a person of no faith, you would be hard-up to disagree with any of that advice. 

But today, on this Holy Family Sunday, we need to go a little deeper than psychological advice. We need to consider what it means for the family to be holy, to be a place where family members can grow in sanctity.  So let’s look to the Gospel to the members of the Holy Family to learn how our families may become holy like theirs.

First, it’s easy to forget, that the Holy Family of Joseph, Mary, and Jesus, was a real family. We have all seen paintings and holy cards that depict them in a super-pious, unrealistic way. But they were real human beings, just like us, and they lived in the real world, the fallen world, just like us. The fact that Mary and Jesus were unaffected by original sin and that Joseph was a saint doesn't change the reality of their family life and their struggles.

In today's Gospel, we hear how Mary and Joseph were filled with “great anxiety”—they were worried sick—over the loss of Jesus.   We have all experienced “great anxiety” in relation to our families and relationships.  So being holy doesn’t mean we don’t have anxiety, challenges, struggles, or trials. 

Here’s the first lesson we can learn from the Holy family—HOW they endured their anxiety.  Mary and Joseph were filled with anxiety over the losing Jesus, but they did not lose faith or curse God.  Notice how Mary and Joseph don’t stand around blaming each other for losing Jesus.  They endured the anxiety together, and they went to look for the Christ, together. 

Husbands and wives, families, the lesson is clear isn’t it: in times of anxiety, fear, anger, uncertainty, sadness, frustration, helplessness, stick together and don’t lose faith.

In a way, God used their anxiety over losing Jesus for three days in Jerusalem in order to prepare them for a bigger trial.  About 20 years after this incident, Mary would have to undergo a greater trial of faith, she would have to witness her Son undergoing his Passion and Death. 
So again, A mark of holiness is the ability to undergo suffering with faith.  God allows sufferings to cross our paths, not because he likes torturing us, but because he wants to purify us, to help us grow in wisdom, to strengthen us for greater trials to come, to draw us closer and closer to his own suffering heart. A priest friend of mine often says, “everything prepares us for something else.” The suffering of yesterday and the suffering of today prepares us for the greater inevitable suffering of tomorrow. 
A second lesson. Notice, how Jesus responded to Mary.  He doesn't apologize for having gone off on his own without telling them. Instead, he simply says that they should have known that they could find him in the Temple, which he calls "his Father's house."
Jesus was not guilty of breaking the Fourth Commandment to honor your father and mother by going to His Father’s House.  Jesus was twelve-years-old, the age of adulthood in the Jewish Community.  And he made a choice to seek out His Heavenly Father’s House to attend to his heavenly Father’s business.
The second mark of holiness Jesus shows us is that our primary responsibility in life, our primary mission, is to find and follow God's call. Nothing, not even the strong, deep ties of family affection and loyalty, should interfere with doing God’s will. We sometimes experience a tug-of-war for our loyalty—God or family, God or country, God or place of employment.  Our primary loyalty is to God.

Prioritizing faith over worldly concerns is rarely easy. During the holidays, we know how easy it is to become overly concerned with the secular dimensions of Christmas, and the struggle of keeping Christ at the center of our celebrations. And throughout the year, there is the struggle of putting faith first. Sometimes the kids or one’s spouse aren’t always enthusiastic about coming to Mass or praying together throughout the week.  Sometimes one’s spouse might pressure you to disobey Church teaching concerning the use of artificial contraception.  But remaining faithful to our Heavenly Father is of the greatest importance.  In a sense, we are each members of two families, aren’t we? Born as children to biological families and born in baptism as children of God.  I know this is hard, but our greatest loyalty is to God. 

I’ve known several priests whose parents kicked them out of the house for entering seminary. Recall the story of St. Francis of Assis.  His father wished him to take over the family business.  Francis’ father publically disowned his son for turning away from the family business in order to follow God’s call. Sometimes children face tremendous pressure from parents wanting their children to be successful in the eyes of the world instead of the eyes of God.  But, Christian parents have as their vocation not just ensuring their children become psychologically well-adjusted, athletically competitive, or financially successful, but that their children know and follow Jesus Christ.

Finally, after discovering Jesus in the temple, St. Luke tells us that Mary “kept all these things and pondered them in her heart.” She examined the events of her life, the trials of her family, her experience of anxiety, her fervent searching for Christ, and pondered them in her heart.

Here a third mark of holiness: Meditating on God’s will, examining our life in the light of Scripture and the teachings of the Church.  Even the pagan philosopher Socrates knew that the unexamined life is not worth living.  We like Mary are to examine how God is working in our life.

Every day, we do well, to set aside time for this sort of prayerful reflection.  Without this sort of reflection and meditation we will never achieve the emotional or spiritual growth God wants for us. Without prayerful reflection we miss the life lessons God wants for us, and we fail to appreciate and give thanks for the blessings of God and seek forgiveness for our failings. You might consider in the new year to begin a spiritual journal, in which you reflect on your life in light of the Scriptures or the life of the saints. A family does well too, to discuss scripture throughout the week.

On this Holy Family Sunday let us commit to making our families holy by assisting each other in discerning and following God’s will for our lives, in bearing our anxieties, trials, and sufferings with faith, and encouraging each other in engaging in those life-giving practices of mind and soul for the glory of God and salvation of souls.

Homily: Feb 2 2017 - Feast of the Presentation - Songs of Light

There are three canticles from the infancy narratives of Luke Gospel which are recited every single day by the Church as part of the liturgy of the hours.  Some of you might pray the hours along with the priests and religious who are obligated to offer these prayers daily.

The first canticle was sung by Zechariah on the occasion of the birth of his Son, John the Baptist. Every morning, in the liturgy of the hours, the Church recites the Canticle of Zechariah who sang of the longing for the light of Christ to dawn upon the world. Every morning, the Church turns to the light of Christ, to guide us, to scatter the darkness in our lives, to enlighten our minds and hearts.

The second canticle from the infancy narratives is the Canticle of Mary. The Church lovingly prays Mary’s Magnificat every day during evening prayer.  Carrying the Christ child within her, the light of Christ within her, she bursts forth into this song of joyful praise of God. In reciting the Magnificat daily, the Church recognizes that each Christian, carrying the light of Christ within them through baptism, has been called to be an instrument of God’s saving grace, just like Mary, and to know the joy of the indwelling presence of God.

We heard the third canticle as part of our Gospel today, sung by Simeon, when 40 days after his birth, Joseph and Mary brought the Christ child to the Temple.  Simeon’s Canticle is prayed at the very last hour of the day in the Church’s Night Prayer.

“Now you let your servant God in peace, your word as been fulfilled.” Simeon sings this song recognizing that our lives our only complete when we have gazed upon the Son of God. Notice, too, that Simeon holds the Christ child in his arms, as he recites his canticle, as if presenting Jesus to the world.

We are to turn to the light of God at the beginning of every day, we are to carry the light of God within us in order to be the people he made us to be, and we are to present that light to the world, calling all people to recognize Christ as Savior. Only by living in his light can we achieve life’s purpose. What good is life to us without Him!

In 1997, St. John Paul II designated the feast of the presentation as world day of prayer for those in consecrated religious life. So we will offer prayers for the consecrated religious who are such a great light in the Church. May we join them in responding more devoutly today to the Lord’s invitation to turn away from all darkness toward the light, to bear that light, and to present that light to those in darkness, for the glory of God and salvation of souls.
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For those consecrated to God by the vows of chastity, poverty and obedience that they may seek to live their baptismal promises more intensely and have the grace to persevere in their commitment to the Lord and serve with open hearts and willing spirits. We pray to the Lord…

For those who have responded to the prompting of the Holy Spirit to be a consecrated person that they may experience the support of the Church as they continue their growth in holiness. We pray to the Lord…

In gratitude for the consecrated religious who have served this parish and our diocese, for an increase in vocations to the consecrated life. We pray to the Lord…

During this Catholic Schools week, for all young people, for their teachers and catechists and parents who are the first teachers of the faith, and that the truth of the faith may be learned, cherished, and practiced in every Catholic school and Christian home.

Homily: Jan 1 2017 - Mary, Mother of God - A good year or bad year?

So. Was 2016 a good year or a bad year? Well, that certainly depends on who you ask, doesn’t it? It was an election year, so we all suffered through an endless barrage of political commercials. Famous and beloved celebrities like David Bowie, Gene Wilder, Muhammed Ali, Florence Henderson, Carrie Fisher, and Debbie Reynolds, passed from this life. Tragedy struck many parts of our nation and world: over 600 people were killed and 1700 people injured in Mass shootings on American soil. In fact, 90,000 Christians died for the faith in 2016.

Tragedy aside, a lot of interesting things happened too. NASA’s Juno spacecraft entered orbit around Jupiter, 483 million miles from earth. Pope Francis and the Russian Orthodox Patriarch met and signed an Ecumenical Declaration in the first such meeting since the year 1054, nearly a thousand years ago. The first proven vaccine against the Ebola virus was found effective. And I think there was some basketball thing that happened here in Cleveland.

Two poignant events much nearer and dearer to our hearts: Our beloved Father Wendelken passed this year, and as you may have heard, Bishop Lennon the 10th bishop of the diocese of Cleveland retired this week. A temporary Apostolic Administrator was named by Pope Francis, Bishop Daniel Thomas, Bishop of Toledo will administer the diocese until a new bishop is named.

Was 2016 a good year or bad year? Well, what’s the criteria for such a judgment? The number of celebrities that passed away, technological breakthroughs, sportsball trophies?

A year, a day, a lifetime, should not be judged by the loss of celebrities or who won or lost various political elections. Rather, a year is judged by how well you treated others, whether or not you are holier at the end of 2016 than you were at its beginning.

How did you do? Did you develop and maintain new habits of prayer, service, and catechetical study? Have you properly repented for sins? Are you more patient, generous, joyful than you were a year ago?

If 2016 wasn’t as spiritually fruitful as it should have been, the turning of the year provides a wonderful opportunity to examine your life and to resolve to make the changes you need, the changes God is calling you to make. There is wisdom in making a New Year resolution, and I strongly urge you to consider a spiritual resolution.

Today we celebrate the great Feast of Mary, Mother of God. What resolutions, what changes do we need to make in our life? We but only have to compare ourselves to her. She is our model for what faithfulness and authentic humanity looks like: her prayer life, her openness to the will of God, her willingness to suffer for Him and to embrace the unknown, her charity toward family and neighbor. Look at her and listen to her. Like a good Jewish mother, she will tell you about the changes you need to make in your life. So, how will your 2017 be better than your 2016: if you become more like her. That’s it. It’s that simple.

We could spend the next year exploring what it means to become more like Mary. As St. Bernard said, there’s always more to say about Mary. There’s always more about her faith, her trust, her charity, her wisdom, to explore, to understand, and to emulate.

So let’s just examine one part of her faith today. What do we see Mary doing in the Gospel today? After the unique and profound experience of giving birth to the Savior of Humanity, after shepherds come to worship, and angels come to sing, we find “her keeping these things and reflecting on them in her heart.” She sat in silence and reflected.

How thoroughly unmodern of her! I call it unmodern because what is our modern tendency? To go from one thing to another without reflection: a new iphone app, a new Netflix show to binge watch, a new sale at Kohl’s, a new video game, a new flavor of frappacinno, a new fad, a new selfie. We are obsessed with novelty. And we go from thing to thing with so little reflection upon what matters most in life.

You want a New Year’s Resolution? 10 minutes before bed: turn off the tv, turn off the iphone, turn off your anxious thoughts about what will happen tomorrow, and reflect, like Mary, upon what God is doing in your life. Where is God calling you to grow? What is God wanting you to learn? What are the virtues God wishes to strengthen in you? What are the inspirations God wants you to follow? If you have a hard time beginning your reflection, read a line from the scriptures of the day, or a paragraph from one of the great spiritual masterpieces, like Thomas Kempis’ Imitation of Christ.
To live more reflectively in 2017 will help sanctify our year, it will help us remain centered on Christ, it will help us discover the presence of God in our life, that he is with us in good times and in bad, molding us and shaping us in this crucible of time, to become the people, his sons and daughters, as he made us to be.

Pope Francis, this morning from Rome, said: “Let us pause before the manger to contemplate how God has been present throughout this year and to remind ourselves that every age, every moment is the bearer of graces and blessings.”

May the Great Mother of God, Mary Most Holy, this year, this day, to become the people God made us to be, for the glory of God and salvation of souls.

Homily: Dec 22 2016 - Advent humility prepares us for Christmas joy

These final days of Advent are particularly Marian. Her faith, her wonder, her humility help us to prepare well, with faith, wonder, and humility, for the celebration of the Nativity. Yesterday, we read heard how, though she had just had the most unique and profound experience of God in human history, she in haste goes in charity to help her cousin Elizabeth. When Mary arrived, we heard of the incredible wonder of Elizabeth, that the Mother of Her Lord should come to her, a wonder that even filled John the Baptist in utero, who leapt in joy.

Today continues that story; when Mary witnesses the reaction of Elizabeth and her baby, Mary explodes in a song of wonder and praise. As Mary made that 60-mile trek from Nazareth to the hill country to visit Elizabeth, imagine how that wonder and praise began to bubble-up in within Mary. As she began to attempt to understand her profound and unique vocation, to be Mother of the Son of God, how did she even start to understand what just happened to her? As a woman of faith, no doubt, her reference was God’s word.

She is like Hannah, so joyful over God’s intervention, she is like Sarah amazed at what God has done, Mary is the tabernacle in the wilderness, carrying God’s presence, she is the burning bush which burns with fire but is not consumed, she is the ark of the covenant, carrying within it signs of God’s power and law, and of course she is the virgin foretold by Isaiah, who Son shall be Emmanuel.  

Mary is the culmination of the whole history of the ancient Hebrews. She is the perfection to which all of faithful Israel aspired through the long centuries of preparation for the coming of the Messiah, beginning with the promise given to Abraham.

This is one reason why it is so important to read God’s word, it gives our life a reference. It helps us to understand where we fit in to God’s plan. It gives us the vocabulary for praising God.

And upon reflection and meditation upon how salvation history was coming to fulfillment in her, whose praises does she sing in the Magnificat? She bursts forth with praise of God. It is God who casts down the mighty and lifts up the lowly, it is God who saves.

In the final days of Advent, perhaps our Christmas preparations require us to meditate on what God has done in our own lives: how has God humbled us in our pride, and lifted us up in our lowliness, how has God fed us when we were hungry and sent us away when we were rich and spoiled? And then to do something possibly uncharacteristically: to sing his praises for His activity in our lives, and finally, to contemplate in wonder and awe over what he accomplishes in our lives and at Christmas. For if we are not filled with wonder and praise for God on the feast of Christmas, have we really prepared for it?

Mary’s holiness, her profound joy, her wonder and awe stems from her profound humility in recognizing what God had done for her. Becoming humble like her is the best way to prepare for Christmas. So, like her, may we humbly, yet joyfully come to appreciate the great things God has done for us and for all mankind for the glory of God and salvation of souls.

Homily: Dec 20 2016 - Four short lessons of faith

We hear the annunciation story 3 or four times throughout Advent each year: once on the Immaculate Conception, again on the Feast of Our Lady of Guadalupe, depending on the year we might hear it on the 4^th Sunday of Advent, and now, in late Advent every year on December 20^th.

The Church celebrated the feast of the Annunciation nine months ago; nine months, the term of a pregnancy. That Holy pregnancy is coming to term in just five days—that holy pregnancy which is marked by Mary’s deep faith.  As we now imminently prepare for Christmas, let us reflect on four different aspects of Mary’s perfect Advent faith.

First, her faithful “search”. When the angel announces God’s plan, Mary asks, “how can this be?” She does not doubt the Angel’s message, like Zechariah. She seeks to understand God’s plan for her. Each of us do well to search these next few days—to ask, “God, how can I be more faithful to your plans for me? How are you calling me to be more faithful in the concrete details of my life?” 

Faithfulness requires the ardent, patient, and generous search for the will of God and the face of God.

Secondly, Mary’s “acceptance” of God’s plan. Mary’s response to the angel’s message is simply, fiat, “Let it be done.” Her acceptance of God’s will is courageous, she take it up enthusiastically, knowing and trusting that God’s will is her greatest good. In your faith life, where do you need to be more courageous and enthusiastic? Mary abandons herself to God’s will, not with sad resignation, but with joyful openness.

A third dimension of Mary’s faithfulness is her “consistency”—after saying “yes” to God’s will, she begins to adapt her life in faithful obedience to God’s plan. For Mary there is no break between what she practiced and what she believed. Her faith is consistent throughout every dimension of her life. What are the parts of my life where I have yet to conform to God’s will?

Finally, we should emulate Mary’s “constancy”. When we make a new spiritual commitment, it is easy to be consistent for a day or two. But to remain constant in that commitment, day after day, week after week, that is where truly holiness lies. In what spiritual practices am I called to be more constant? All faithfulness must pass the most exacting test: that of duration.

Mary’s faith always points us to the deepest reality of our celebrations. As Mary is semper fidelis, always faithful, may she increase our faith, that we may prepare our hearts well for the Christmas festivities for the glory of God and salvation of souls.

Homily: Dec 9 2016 - St. Juan Diego - God chooses the meek

St. Juan Diego is another wonderful Advent saint; he shows us that charity, love, and faithfulness often take us outside of our comfort zones, but when we trust God, wondrous things are possible.  

When the Blessed Mother appeared to him and told him that he had been chosen to be her messenger to the bishop, Juan Diego insisted that he couldn’t do it: he was not one of the great or important persons, he was too insignificant to take such a message from the Mother of God to the bishop.

But the Virgin Mother of Guadalupe insisted that he could do it. The Virgin answered Juan Diego’s protests of unworthiness, saying, “Yes, you are the least of my children”, and that is precisely why you are being chosen.

In choosing the lowly Juan Diego, Our Lady followed a long line of stories in Scripture where God chooses the lowly, the barren, the tongue-tied, the meek, to do his work. God sends the powerless to confront the powerful. As St. Paul wrote, “God uses the meek to confound the proud.”

In the work of God to which all of us are called, we are often tempted to put ourselves down; to think we are not good enough or holy enough to take up a particular way of service. “I’m too poor, too busy, too uncomfortable, too uneducated, too old”. But in choosing Juan Diego, the least of her children, Mary shows that it is our excuses that are not good enough; if the poor uneducated Juan Diego can bear a message for God, so can we.

At the time of Juan Diego, the Aztec culture was in full swing; 10s of thousands of human sacrifices would be offered on the steps of the Aztec pyramids in honor of their pagan gods. Juan Diego, in a sense, started a revolution; an end to an era of death and the beginning of a new era of peace, through the spreading of the Gospel.

God chooses the little ones to do great things in history. Our vocation, our calling, also is to build up the church in this culture, to work for peace in our time.

An important Advent Lesson: to prepare our souls for the coming of Christ, we must never allow fear or excuses to keep us from the charity to which we are called, for the glory of God and salvation of souls.

Homily: Dec 8 2016 - Immaculate Conception - Mary's Way of Grace

On Monday evenings between Labor Day and Easter I meet with groups of adults wanting to become Catholic. Some of them were baptized in a Protestant denomination; others were never baptized; but each of them possess this growing desire to become Catholic. Some are attracted to the beauty of our rituals, the clarity of our teachings, our faithfulness to the Word of God—each person, no doubt, gains a deepening sense that God is calling them.

Last Monday, I presented to them a lecture on the Blessed Virgin Mary, and I showed them pictures, paintings from throughout the centuries. I showed them Renaissance Painters like Michelangelo, and Fra Angelico, and Leonardo Da Vinci.  The earliest Christians had a deep love for Mary, Jesus had a deep love of his Mother, and so, it is no surprise that much Christian art depicts the Mother of Our Lord.

Particularly, I showed them several different paintings of the biblical passage we heard today, the story of the Annunciation. And one of my favorite depictions of the Annunciation, one that I have showed even in several of the classrooms in the school is by the Italian Renaissance painter named Sandro Botticelli. Botticelli is probably most famous for his painting of the Greek goddess Venus, emerging from the sea shell; and he brings that same mastery of his art to painting Our Blessed Mother.

In his painting of the Annunciation, Botticelli paints Mary ever so gracefully, so fluid, like a ballet dancer; it is amazing how Botticelli is able to depict Mary turning from her reading of the open Bible toward the Archangel Gabriel who greets her, “Hail Mary, Full of Grace”. Where Adam and Eve sinfully and pridefully turn away from God’s plan; Botticelli depicts Mary trustingly and lovingly turning toward God’s plan.

And what’s amazing is how Gabriel appears to be approaching Mary very slowly, very cautiously, like he doesn’t want to scare her. But also, this angel of God approaches Mary, this human woman, so reverently, as if he is more scared of her. The angel is almost trembling as he delivers his message from God.

Typically, in scripture, when an angel approaches a human, the angel has to reassure the human not to be afraid. But Botticelli shows Gabriel nearly fearful, like a scared cat coming out of hiding. Why does he do this? Because Mary was unlike any human he had ever met. Mary was unlike any human God ever made. From the moment of her conception, God made Mary clean of every sin that has ever tainted the human soul.So even in a painting of the Annunciation, Botticelli is able to show the grace that filled Mary's life at every moment.

Through this special grace—the grace of her Immaculate Conception—God prepared Mary for the monumental mission of being the mother of Jesus and the mother of the Church. God gave Mary everything she needed to fulfill her mission in life, but it was still up to her to respond freely and generously to the angel's invitation. And thanks be to God she did. Amazing things, wondrous things happen, when we, like Mary trust God, and make use of the grace he gives to each of us.

Whenever I read the story of the Annunciation or gaze upon Botticelli’s beautiful painting, I hear questions being asked to me, questions God asks each of us: Are you as full of grace as you should be? Are you using the grace God gave you?

Each one of us, when we were baptized received God’s grace. Each one of us, when we receive Holy Communion receive God’s grace. We have been blessed, as St. Paul said in the second reading: “with every spiritual blessing in the heavens.” What have I done with that grace?

So often, instead of protecting and guarding that grace, nurturing it, growing it, using it for the intentions of God’s will, we turn right back to the old sinful ways of Adam and Eve. How often have you used the tongue God gave you to hurt others with your words or to lie? How often have you spent your time on selfish pursuits, instead of using that time to better your mind and heart and help others?

Instead of turning to the example of Adam and Eve, we Christians need to turn  to the example of Mary, who trusted God, who kept herself pure and without blemish, who made serving God the highest goal of her life.

On this great Feast, let us recommit to Mary’s way of grace: turning toward God every day in the sort of prayer we need, practicing the self-control we need, developing habits of generosity as we should, for the glory of God and salvation of souls.

Homily: 2nd Sunday of Advent 2016 - Advent Waiting

Waiting. We’re not very good at that anymore. Maybe we never were. In this age of instant-gratification, we get frustrated if we have to wait for any length of time. Waiting in traffic, waiting in the doctor’s office, waiting in line at the grocery check-out. Waiting feels like time wasted. And who can afford to waste time these days? We have too much to do. Every second counts.

Advent is a time of waiting, not of celebrating Christmas early. To truly enter into the spirit of the Advent season, we meditate upon all those centuries when God’s people awaited the coming of the Messiah and the fulfillment of His promises. And the Jews didn’t just wait a few months or years…they waited generations, centuries. They waited 2000 years for God to fulfill his promise to Abraham God’s promise to Abraham to send a Lamb of Sacrifice—they waited 2000 years for the one John the Baptist called the “Lamb of God”

Pope Benedict spoke one Advent about the importance of waiting, he said:

“Our whole personal, familial and social existence passes through this dimension of waiting. Waiting is something that is present in a 1,000 situations, from the smallest and most banal to the most 

important, which draw us in completely and in the deepest way. Among these, we think of a husband and wife waiting for a child; of waiting for a relative or friend who is coming from far away to visit us; we think of a young person waiting to know his grade on a major exam or the outcome of a job interview; in romantic relationships, of waiting to meet the beloved person, of waiting for a letter, or of receiving forgiveness... One could say that man is alive so long as he waits, so long as hope is alive in his heart…”

One wonders if we lose something essential of our humanity the more impatient we become. Before the over-commercialization of the season, you didn’t see Christmas decorations in the stores in late October like you do now. We don’t sing Christmas hymns in Church like Joy to the World and silent night during Advent. We don’t put out the nativity scene yet. Because it’s not time, we are still waiting. We light the Advent candles as a sign of keeping vigil—remaining mindful of the one we are waiting for.

Continuing his reflection, Pope Benedict said,” Every one of us especially in this season in which we prepare for Christmas, can ask himself: What am I waiting for? For what, in this moment of my life, does my heart long for? And this same question can be posed at the level of the family, of the community, of the nation. What are we waiting for, together?”

An interesting set of questions the Holy Father asks us. What am I waiting for? For those of you who just thought, “I’m waiting for this homily to be over”…you are getting coal for Christmas. There is something quite profound in that question there: if we are in a hurry to fulfill our religious obligations…have we begun them with the right spirit? I’m not saying we should rejoice when Mass goes an extra five minutes…but I hope you would be upset if we simply rushed through Mass just to “get it over with”.

Waiting, can teach us something important: I’d like to propose five lessons from waiting:

One. Waiting reminds us that we are not the center of the universe. It’s so easy to get caught up in our own plans, convinced that everything we do is absolutely, crucially important. Being forced to wait gives us the opportunity to remember that other people have plans and priorities as well. Waiting is good for ego.

Two. Waiting reminds us that God is in control. When we are tempted to give up hope, or turn to God and say, God, who are you to make me wait, who are you to make demands on me, we remember the words God spoke to Job: Where were you when I made the cosmos? Where were you when I laid the earth’s foundation? So waiting helps us to remember who is in charge of the universe. Waiting is humbling.

Sometimes, in our prayer lives, when we pray and pray and pray for a particular intention, and we don’t see our petition granted, the temptation is to give up on our prayer, to give up on God. St. Monica, remember prayed 40 years for the conversion of her son…she patiently waited for her heart’s desire.  Sometimes God waits for us to become as humble as we should…before he grants a petition.

Thirdly, Waiting reminds us that life is a gift. God didn’t have to make us. Every day, every hour we have to enjoy the good things of the earth, to enjoy the gift of family and friends, every day we have to work overcome our sinful tendencies is a gift. Forced to sit at a stop light for several precious minutes, I have a choice. I can choose to grumble and gripe about the loss of my precious time, or I can remember that those very minutes were a gift God gave me so that I might have the opportunity to live for his glory. Sure, this wasn’t how I’d planned to use them. But that doesn’t change the gift.

Forthly, waiting reminds us that the present matters. Sometimes waiting frustrates us because we’re too future-oriented, focused on what comes next. We hurry through Mass, we hurry through a meal, we hurry through our prayers, in order to get to the next thing. But when we hurry through our tasks, we fail to savor the present.

Sometimes, I like to go through the Old Testament psalms and pray them very slowly, meditating on the meaning of each word, savoring what God is saying through the sacred text. Reading through the 31,000 verses of the bible is not as important as understanding the meaning of them. In order to understand the scriptures sometimes we need to wait, to chew on them slowly.

Finally, waiting reminds us to live recollectedly. Waiting can be uncomfortable because it forces us to think about what really matters in our lives. It causes us to confront our doubts and questions. And some of us live so un-reflectively that waiting, questioning, doubting, is terrifying. Waiting causes us to confront the fact that we only have a finite amount of time on this earth. And maybe, just maybe, I haven’t been using the time I’ve been given so wisely, pursuing things that really matter.  Waiting reminds us that we are part of something much larger. A story not of our own creation, but God’s.

So next time you are waiting in traffic, or waiting in line at the supermarket, instead of distracting yourself with your smart phone, consider these truths: I’m not the center of the universe. God is in control. This time is a gift. I need to slow down, anyway. For what or for whom do I long for most deeply?

Pope Benedict concluded his reflection on waiting, by pointing to the example of the Blessed Mother. Mary was a women who waited patiently and with grace. And when she did God accomplished something in her life even she didn’t expect. She gives us the final lesson on waiting. When we wait on God with open minds and hearts, he fills us with grace and self-knowledge and peace and joy that we never expected.

Let us learn from her, the woman of Advent, to live with a new spirit of a profound expectation that only the coming of God can fulfill, for the glory of God and salvation of souls.

Homily: Nov 21 2016 - The Presentation of the BVM - Mary and the 144,000

On this Monday of the final week of Ordinary time, and this, year the memorial of the presentation of the Blessed Virgin Mary, we continue to read from the great book of Revelation.

Throughout the book, the evangelist John has symbolic visions of the Church, visions of the nations and rulers—the principalities and powers who persecute the Church, visions of the worship of God in heaven by the saints and angels.

In the passage, today, John sees 144,000, having the name of God on their forehead, who had been ransomed by the blood of the Lamb. Nearly every number in Revelation is symbolic. 144,000 is an interesting number—it is a perfect square—twelve times twelve—times a thousand. The number 144,000 is found again to describe the saints, and also much later, in the penultimate chapter of Revelation—it describes the architectural dimensions of the wall of the heavenly Jerusalem “144 cubits according to the standard unit of measurement”. Also, 12 foundations stones of the wall, each with the 12 names of the 12 apostles. That’s 144 names!

The 144,000 are us, the members of the Church, living, dead, and future members, those who stand firmly on the foundation stones of the twelve apostles—each of us who have been redeemed by the blood of Christ, who mark our foreheads with the name of God “Father, Son, and Holy Spirit”.

The memorial of the presentation of Mary celebrates the naming of Mary and her dedication to God. What a lovely coincidence that in our Revelation reading, it is revealed, that the name we have received, the name Christian, the name “Child of God”, the name “follower of Jesus” endures even into heaven.

Mary is surely the model for all those with the name of Christian—she is the model of faith, hope, and love, the model of all the virtues, she is the model of trusting in God, and surrendering all to God; she is the model of suffering with Christ and suffering for Christ; she is a model for all Christian mothers, and a model for all Christians called to bear fruit for the sake of the kingdom; she is the model of magnifying the goodness of God through our own good works; she is the model of the marriage of grace and free will; the model of Christian perfection to which we all are called.

Pope St. John Paul said, the Church from the beginning has modeled her earthly journey on that of the Mother of God. “It is to her as Mother and Model that the Church must look in order to understand in its completeness the meaning of her own mission.”

May each of us consider today how we are being called more deeply to follow Our Lady’s example in following the Lamb wherever he goes, for the glory of God and salvation of souls.

Homily: Sept 15 2016 - Our Lady of Sorrows - Mother of they Dying

In times of great sadness, suffering, and loneliness, we think of our mothers. No doubt, it brought such great consolation to Jesus, as he hung upon the cross, that his mother was with him, even though it brought her great pain to do so.

Through her heart, his sorrow sharing,

All his bitter anguish bearing,

Now at length the sword had passed.

Mary, we know, looks upon all of us as her sons and daughters. For from the cross, as we read in the Gospel today, Our Lord gave to her all of his disciples throughout all the ages to be her spiritual children. She has such great compassion for us all, and comes to the aid of her children.

Mary comes especially to the aid of the dying, in the final moments when salvation may be won or lost. We read numberless instances in the lives of saints and devout souls in which Mary appeared to them and aided them on their deathbed. The rooms of the dying are Our Lady's special sphere of activity, for those who are in their last agony are her beloved children. Mary draws close to the dying, helping them prepare for eternity.

In Dante’s Purgatorio, one soul explains how because of his wicked life he had become destined for hell, but in his last breath he was inspired to speak the name of Mary, and this was enough to save his soul.

Sharing our Mother’s compassion for the dying, we should pray every day for those in the hour of death, for faithful souls as well as impenitent souls. For we know that deathbed conversions are possible. Mary helps unrepentant souls reach final contrition.

Whenever I visit the dying, I always encourage their family members to pray the rosary with them. For no doubt, as they lay dying, the prayers of our childhood, are so comforting and also so powerful because it helps them to know the closeness of Mary, Mother of the Dying.

Those who die with her as their mother, die as faithful disciples of Christ, and heirs of the kingdom of heaven. May we show true compassion to all the afflicted, and know Mary’s closeness as we carry our crosses for the glory of God and salvation of souls.

Homily: Sept 12 2016 - The Holy Name of Mary

For many years, about 200 years actually in our own country, Mary was the most, or nearly the most popular name for baby girls. Around 1970 the name slipped out of the top 10, and starting in about 2009, Mary is no longer even in the top 100. Certainly, this is an indicator of a loss of reverence for the mother of Jesus; no doubt it corresponds to a decline in the practice of the Catholic faith. To our modern culture, there is little reverence for the name of Jesus, the name of Mary, the name of God is blasphemed on nearly every television show.

In Scripture, names reflect the type of person, aspects of their character. The name Jacob means trickster. Prophesying about the consolation of Israel, Isaiah’s name means “May God save”. Sometimes names are changed to indicate a change of personality or vocation: Abram’s name is changed to Abraham after God promises that he will be the father of a great nation. Of course, God, too, has many names in Scripture, and reveals his own mysterious name to Moses.

Calling upon the name of God in Scripture is always connected with adoring him and worshiping him rightly. God reveals his name so that we might love Him.

Though, Mary, her name meaning ‘beautiful’, and truly she is the most beautiful soul ever created by God, Mary was a truly humble woman, living a hidden life in the poor Judean countryside. If not for the inspiration of the Holy Spirit, her name may never have been preserved, recorded in Scripture, or passed down through the generations of Christians. But her is name is known and loved. We are meant to invoke her by name, to honor her, and love her.

When we speak her name with love, we imitate our Lord Jesus; for did Jesus not call upon her with love, with filial devotion? We are faithful to Jesus, who told us, “take her as your own mother” when we love Mary as our mother.

When we invoke the name of Mary, we implore the aid of the woman who nursed, cared for, nurtured the Savior of mankind, who must have brought him so much consolation as he carried his cross; we place ourselves under her protection.

We do well to call upon her in times of temptation, for God has made humble Mary “full of grace”—powerful in His victory over the powers of evil, sin, and death. We do well to call upon her in times of trial asking her help to carry our own crosses. And like a child pointing out something delightful or beautiful to his mother, pronouncing her name in times of joy and thanksgiving throughout the day. 

May her name truly be "undying on our lips". We call upon the Holy name of Mary to help us become Holy, to help us to be faithful, to be humble instruments of God’s grace, for the glory of God and salvation of souls.

Homily: August 15 2016 - Assumption of Mary - "Concerning Mary, never enough!"

Looking around my office this morning, I saw a painting of the immaculate heart, a small statue of the Blessed Virgin I found in Madagascar, a cross stitch of the Blessed Mother holding the Christ child my mother gave me on the occasion of my ordination, an icon of Mary, Seat of Wisdom, I had commissioned, a stained glass window of the crucifixion with Mary standing at the foot of Jesus, and an image of Our Lady of Czestochowa I rescued from a garage sale. Some might think this excessive.

St. Bernard, the eloquent doctor of the Church, who is remembered for his great devotion to the Blessed Virgin Mary once wrote: “De Maria,  numquam satis”, “Concerning Mary, never enough.”

When we love Mary, it helps us to love God. So we can never love Mary enough. When we seek Mary’s intercession, we are seeking help from the woman God chose to bear his only Son. So we can never seek her intercession enough. When we honor her, we show honor to her Creator, who made her Immaculate. So we can never honor her enough. Mary reflects the light of God like a perfect Mirror, she is called Mirror of Justice. Peering into her face, we see God’s love for us reflected, and magnified. So, we can never say enough about her, because we can never say enough about God.

St. Louie Marie de Montfort wrote, “We have not yet praised, exalted, honored, loved and served Mary as we ought. She deserves still more praise, still more respect, still more love, and still more service.”

On this Solemnity of Mary’s Assumption into Heaven, what can we say about Mary? Well, our Scripture readings seem to have something to say.

Our first reading, from Revelation, speaks of struggle, a struggle that goes back to the beginning of human history. The struggle between the woman and the dragon, the enmity between the powers of good and evil. All of the disciples of Jesus Christ are engaged in this struggle. We face temptation and attack from the perennial enemy of God. But in this struggle, scripture shows us, we are not alone. The Mother of Christ is always with us. Assumed into heaven, she is able to be with all of us always; accompanying us, sustaining us in our fight against the forces of evil. And we do well to turn to her constantly, in our devotional prayers, for help; she is the auxilium christianorum, the help of all Christians.

Our second reading spoke of victory. Mary’s assumption, and the defeat of God’s enemy, was only possible through the victory of Christ. We are able to experience the fruits of that victory in our life, the life of grace. The powers of death, sin, temptation, though they bombard us in this life, do not get the final say. Assumed into heaven, Mary shows us the power of Christ’s victory at work. Body and soul, we too, will experience this victory ultimately in the resurrection.

Finally, our Gospel speaks of our vocation. Mary magnified the Lord in a life of faith, hope, and love. Pope Benedict wrote in his first encyclical, “Mary’s greatness consists in the fact that she wants to magnify God, not herself. She is lowly: Her only desire is to be the handmaid of the Lord (Lk 1:38, 48). She knows that she will only contribute to the salvation of the world if, rather than carrying out her own projects, she places herself completely at the disposal of God’s initiatives.” Assumed into heaven, Mary reminds us of the life each one of us are called to live, by following her Son in all things, we are to magnify the Lord in in all of our activities, choices, attitudes, pursuits. By following her humility, her faith, her trust in God, we can come to love God and neighbor as we should.

May we know her help in our struggles, may she teach us to love more deeply, and may she increase our hope for a future with God in eternity, for the glory of God and salvation of souls.