4th Sunday of Advent 2022 - A virgin shall conceive

 
We’ve come to the final Sunday of Advent. All four candles of the Advent wreath are lit; we are on the threshold of Christmas. We have been preparing our hearts through prayer, good works, music, decorations. Signs. Signs that God is close. Christmas is near.

In our first reading, King Ahaz was given a sign. A sign that God was near.

For King Ahaz was facing a dilemma: a dreadful one. On one hand, His enemies in northern Israel were attempting to coerce him to join them in a coalition—a collation against the Assyrian superpower. The assyrians were sweeping through the region, conquering everyone with whom they came in contact. And so King the Arameans and the King of Northern Israel thought they’d band together and get Ahaz to join them.

On the other hand, Ahaz has a bit of political cunning. He knows, there’s no way this coalition is going to stand against the Assyrian superpower. So he he’s being tempted to bow down and worship the gods of the Assyrians. 

What is he to do? He’s facing this Giant—Assyria. Reminding us of his great great great grandfather David, who also faced a Giant—named Goliath. Well, the God sends his prophet, Isaiah, to the king. And Isaiah tells Ahaz to have faith in God, like David facing Goliath. God is your protector. And Isaiah, knowing that, Ahaz’s faith is sort of weak at moment says, you want to know God is with you, ask for a sign, any sign, as high as the heavens and deep as the netherworld, a sign that will show you that God is with you. And Ahaz, in a moment of false piety, says, oh no, I couldn’t possibly do that. 

And Isaiah says, fine, God will give you this sign, a sign that you couldn’t come up with on your own:  “The virgin will conceive and bear a son and she shall call him Emmanuel.

It is impossible to say exactly what the fulfillment of this prophecy meant to King Ahaz. Who was the virgin in his day whose child was to signal that God was with him and his people? We do not know who she was. And sadly, chose not to believe. 

Ahaz trusted not in the power of God, but in the power of man. He entered into a protection treaty with Assyria, which on the one hand guaranteed him security and saved his country from destruction, but on the other hand demanded a price: the worship of the protecting power’s national gods. Idolatry. And after Ahaz had concluded the treaty with Assyria, despite Isaiah’s warnings, an altar was built for the worship of the Assyrian gods in the very Temple of Jerusalem. This violated the covenant with God. And it wouldn’t be long before Jerusalem was conquered by Babylon a few decades later. 

The Church gives us this powerful passage—a virgin will conceive and bear a son. We like Ahaz are being urged by God to trust him. Will you heed the warnings of the prophets and turn away from sin. Will you heed the invitation of the prophet to trust in God and his promises? Will you stand firm in the face of worldly pressures or bow to earthly gods? 

Sadly we see swaths of people abandoning faith, when faith is needed now more than ever. We are seeing the political consequences of faithlessness play out in our very day. Pagan idols bring us neither protection nor joy. 

Ahaz chose not to believe. So God gave all of humanity the same choice as Ahaz. That the virgin of Ahaz’s day was neither named nor identified points to the fact that the promise reached far beyond the historical moment of King Ahaz. It was a promise that reached far beyond that hour, and continued to shine for Israel as a star of hope pointing to an unknown future.

But that star comes into view again centuries later, when the veil is finally lifted, and the virgin’s identity and the identity of her son are made known. The Virgin who conceives by the power of the Holy Spirit and gives birth to the Son of God—Emmanuel, as we heard in the Gospel today. 

And even though Jesus is not actually named Emmanuel, Jesus “IS Emmanuel, as the entire history of the Gospel demonstrates. He is true man and at the same time God, God’s true Son, with us.”

“The virginal conception of Jesus is a divine work that surpasses all human understanding and possibility.” This is precisely what Ahaz resisted. He was not open to mystery, he was not open to faith, or the divine work that surpasses understanding and possibility.

God invites all of humanity to trust in the sign. The sign of signs. Will you trust? Two weeks ago, I reflected on how If you were to pick up the bible, and turn to nearly any page of the holy book, God is inviting humanity to trust Him. Sometimes the bible gives us models of trust, and then sometimes we see the consequences of what happens when we don’t trust God.

Adam and Eve are told to trust God. He would feed them, he would take care of them. Don’t eat of the forbidden tree, just trust me. And we know how that worked out. 

Abraham, is called our father in faith, He trusted God to leave his homeland and follow the path that God was showing to Him. Proverbs says, “Trust in the Lord with all your heart, and do not lean on your own understanding.” Isaiah speaks of his own trust in God when he says in chapter 28: “Behold, God is my salvation; I will trust, and will not be afraid; for the Lord God is my strength and my song, and he has become my salvation.” Jeremiah, the grumpier prophet says: “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.”

The Lord Jesus in the Gospels teach us to trust when he says: “do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?”

Over and over, the injunction to trust God, to trust in his promises, and over and over in Scripture illustrations of the blessings that come in trusting in God, the tragic consequences when we don’t. 

King Ahaz failed to trust in God. And that had tragic consequences for the nation which he ruled. Even though Isaiah pointed out signs that God was with him, he chose not to trust. And, it’s easy to condemn Ahaz, but this is a sin of which we’re all guilty. 

Catechism 397 explains the first sin and every sin, as a failure to trust God. It says, “Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God's command. This is what man's first sin consisted of. All subsequent sin would be disobedience toward God and lack of trust in his goodness.”

And so Advent is needed. We need Advent to help us renew our trust in the promises of God and to resist the inroads the enemy has made in our lives and to repent of our failures to trust.

But then consider, that the sign of the Virgin conceiving and giving birth becomes the very model of trust for us. The Virgin is the perfect example of the "obedience of faith" mentioned by Paul in the second reading.

Lumen Gentium says, “the Blessed Virgin stands out among the poor and humble of the Lord, who confidently hope for and receive salvation from Him.” Failure to trust was the origin of sin, but the exercise of trust became the origin of salvation. 

“To celebrate Advent means: to become Marian, said Pope Benedict XVI, “to enter into that communion with Mary’s ‘Yes,’ which, ever anew, is room for God’s birth, for the ‘fullness of time,’” In the final Advent days ahead, renew your trust that the Savior is indeed born of the virgin, point out his saving birth for all to see, for the glory of God and salvation of souls. 

4th Sunday of Advent 2020 - Advent Angelus

One of the most striking features of our beautiful church of St. Ignatius of Antioch is our magnificent bell tower. It is the tallest church bell tower in the diocese of Cleveland, 240 feet tall. You can see the tower from miles away; you can hear it ringing from miles away as well. 

Every day, as you might have noticed the Church bells ring at 12noon and at 6pm. In the old days, they would ring at 6am as well: 6, noon, and six, to mark the day’s beginning, middle, and end. For many centuries throughout the Catholic world, it has been tradition to stop what you are doing, when you hear the Church bells at those hours, and to pray. A nice way to keep the day directed to the glory of God. The bells ringing at 6, noon, and 6, in fact, are known as the Angelus Bells, because of the particular prayer, known as the Angelus, which is offered at those hours. 

If you don’t know the Angelus, it’s very easy to learn. It consists of three little antiphons each followed by a Hail Mary, and then it concludes with a short prayer that is used on this 4th Sunday of Advent, the Collect Prayer that preceded the liturgy of the word. This 4th Sunday of Advent could be called Angelus Sunday, because our readings and liturgical prayers are the inspiration for the Angelus Prayer.

The Angelus Prayer begins Angelus Domini, Nuntiavit Mariae, The Angel of the Lord announced to Mary, and she conceived by of the holy spirit.  And  like I said, the Hail Mary, is then prayed. Then Ecce Ancilla Domini, Behold, I am the Handmaid of the Lord, be it done to me according to thy Word. And then another Hail Mary. And finally, Et Verbum Caro factum est. And the Word was made flesh, and dwelt among us. And then the third Hail Mary. 

I’ve been praying the Angelus Prayer every day for many, many years, since seminary. I usually wake up a few minutes before 6am, and so I pray it first thing in the morning. Even when I sleep in a little bit, it’s the first prayer I offer each day. 

The Angelus is a very important prayer because it calls to mind one of the most important events of human history. It was an event that God had been planning for thousands and thousands of years—a collaboration between angels, humans and the Three Persons of the Trinity. The Angelus reminds us of this amazing plan of God to save humanity from sin and death. And it reminds us that we are respond to God like Mary did, saying to God, “may it be done to me according to your Word…may God’s will be done in my life…may I respond to God with faith, always, daily, many times a day.” And the Angelus reminds us who Jesus is. He is God—The Word made flesh. He’s not just an ordinary baby, he’s not just another worldly teacher, he’s God, and we owe him our love, our devotion, our worship.

Praying the Angelus opens our mind and soul to this most important event, for one, to give God honor, and two, so we don’t begin to forget, and take it for great it for granted. So we’ll continue to ring those Angelus bells, to announce to the neighborhood our belief in the incarnation of Christ, as long as we’re here, for those bells pierce through the secular noise, don’t they, and at least for a moment, remind the religious and non-religious alike, of the world of faith.

One of the most repeated requests I received upon being made pastor of St. Ignatius was to reintroduce the ringing of the bells during Mass. We ring them, these days, when we are fortunate enough to have an altar server or someone to ring them. 

The ringing of the bells during Mass is tied to the Angelus. The first time the bells are rung at Mass, is during the epiclesis, when the priest calls down the Holy Spirit over the gifts, just like that first line of the Angelus taken from our Gospel today, when the Holy Spirit descends upon the Blessed Mother. The second and the third time they ring, they call our attention to the fact that the Word who took flesh in womb of the Blessed Virgin, is now present in our midst, when bread and wine are really and truly transformed into the body and blood of Jesus.

So, the ringing of the bells during mass, is not just for aesthetical reasons or that we want mass to be noiser or more musical. Rather, they are part of the rich tapestry of our faith, that helps us to respond to what God has done for our salvation, and what God continues to do, for us. 

And that’s what Advent is all about, no? What Christmas is all about: being mindful and grateful and celebrating what God has done, and what he continues to do, and responding accordingly.

Pope Benedict reflected upon this sentiment, wroting, “Though it is God who takes the initiative of coming to dwell in the midst of men, and he is always the main architect of this plan, it is also true that he does not will to carry it out without our active cooperation. Therefore, to prepare for Christmas means to commit oneself to build 'God's dwelling with men.' 

That’s why the Christian people takes such pride in building such beautiful churches with church bells and bell towers, to signal God’s dwelling with humanity. 

Every Sunday, at noon, the Pope gives a short little Angelus lesson. And last year, on this 4th Sunday of Advent, Pope Francis urged us to emulate Mary in this task and mission of cooperating with God’s plan and ask her help. Pope Francis said, “we admire our Mother for her response to God’s call to mission, we ask her to help each of us to welcome God’s plan into our lives with sincere humility and brave generosity.”

Every Christian essentially has the vocation of Mary—how we see Mary responding to God in the Gospel today—to respond to God with total faith, total surrender, that we may become a dwelling place for God. 

I can’t recommend strongly enough to pray the Angelus, at least once a day, if not thrice a day. If you don’t live within earshot of a church, you might consider setting alarms on your phone to remind you to pray at 6 noon and 6. For it will certainly help your life to be more deeply infused with grace. Who of us couldn’t use a little bit more mindfulness of the angels, our lady, and the Holy Trinity?

There’s the famous movie line that “every time a bell rings, an angel gets his wings”. It’s really not theologically accurate. There isn’t a room of wingless angels waiting on us to ring our church bells. Rather, every time a bell rings, we are being reminded in a beautiful, angelic manner, to respond to God with the surrender and trust and faith of Blessed Virgin, the Queen of Angels, and Mother of Our Lord. We are being reminded to become, like her, Arks for God, tabernacles for God, dwelling places for God—to stop whatever we’re doing for a moment to make sure that we are building God’s dwelling and following God’s plan.

May the final days of Advent take on the profound characteristics of the Angelus—openness to visitation from the angels, profound trust and humility and surrender to the will of God, and for greater openness to the Lord Jesus taking flesh in our lives for the glory of God and salvation of souls.

4th Sunday of Advent 2019 - 3 Lessons from St. Joseph

During the season of Advent, we contemplate some of the great biblical figures: the Blessed Mother, John the Baptist, Elizabeth & Zechariah and their role in God’s plan for our salvation. And on this year, on the final Sunday of the Advent season we are given to contemplate St. Joseph in our Gospel reading. So, let us consider three lessons from St. Joseph to help us prepare for the celebration of Christmas.

First, St. Joseph teaches us the importance of silence. How many words from the lips of St. Joseph can we find in Scripture?  None!  Not a word.  He doesn’t say anything.  He is a man of silence. 

Someone once asked St. Padre Pio, “What language does God speak?” And Padre Pio said, “God speaks silence”.  The person then asked, well, what language should I pray in, what language does God understand best, and Padre Pio said, “silence”.  Pope Francis celebrated Mass with a group of American Priests a few years ago. And in his homily he said, “May the Lord give us all the grace to love silence.” “Silence,” he said, “helps us to discover our mystery: our mystery of encountering the Lord, our mystery of walking through life with the Lord.”

The song ‘Silent Night’ still remains one of the popular Christmas hymns, which reminds us the need to become silent as we contemplate the Christmas mysteries. What a powerful irony: a beautiful song about quiet, calm, and silence. Certainly, one of my favorite moment each year is on Christmas Eve, in those quiet hours before midnight Mass. I like to sit in a dark room, and listen to the quiet.

It was his quiet of soul that enabled St. Joseph to be attuned to that important heavenly message. Joseph, we read was facing a terrible decision. His betrothed had been found with child through the Holy Spirit. In his humility, Joseph assumed that he was not part of this strange and mysterious plan. The Holy Torah, the Mosaic Law, directed him to divorce his betrothed who had become pregnant outside of marriage, and so Joseph quietly decided to end their betrothal.

And in this state of obedience, humility, and quiet, heaven pierced his mind. The angel of the Lord to appeared to him, and gave direction, gave him courage, and gave him insight into the identity and mission of the child—he is the savior.

So too, with us. In the messiness of our lives, when we are facing difficult decisions, we must commit to obeying God and becoming quiet and open before Him. And when we do, we will, like Joseph be granted direction, courage, and insight.

In these final Advent days, do not be afraid to make excuses for silence. To turn off the noise, to sit by the tree or the nativity scene, and to become silent in order to attune your minds and hearts to heaven. May our souls in silent stillness wait for the coming of Christ.

So that’s lesson number one, to imitate St. Joseph’s Advent Silence. Lesson number two.  St. Joseph teaches us that actions speak louder than words.

In the Gospel, Joseph wakes from his dream of the angel, and immediately did as God had commanded him: he took Mary into his home.  St. Joseph reminds us that the Christian life isn’t about giving God lip-service.  That when the Lord calls upon us to reach out to someone in need, we need to respond generously.

This often requires great effort on our part. For so often, we expect God to fit our lives. We minimize the demands of faith, when they get in the way of our plans. But Joseph shows us that the opposite is necessary. We must be willing to change for God. We must willing to alter our plans for God, to make God the first priority, to put everything in God’s service, holding nothing back.

For Joseph, taking Mary into this home, and becoming her chaste spouse was likely not according to the plan of his life. And even if she hadn’t conceived through the Holy Spirit, the wedding, was likely months or even a few years off. His home was not ready for her. The home was not ready for the raising of a child. But when God gives him a command, Joseph gets to work, intensely preparing for the birth of the Messiah, rearranging his life around the priorities of God.

So lesson number two, St. Joseph teaches us the priority of acting according to the commands of God, of rearranging our lives, reorienting our lives for God, working intensely for God’s will, especially in acting upon holy inspirations.

And finally, lesson number three, because Joseph made his heart quiet and open for God, because he was willing to reorient his life to Christ, God gave Joseph the ability, the energy, the courage, and the gifts to accomplish monumentally difficult tasks.

Joseph, taking Mary into this home meant opening himself to the shame of his community. His community would have soon realized that Mary was pregnant, and would have assumed that he was the father. They would assume Joseph had not practiced chastity prior to marriage as God’s law demanded, opening him to much greater social stigma than in our own day, stigma that would certainly affect his ability to provide for his family.

Additionally, Joseph would be called upon by God to guard and protect his family in many ways: he would protect Mary as they journeyed to Bethlehem for the census, he would find shelter in a stable when no inn would admit them, and he would be called upon by God to protect his family as they fled Israel when King Herod sent his soldiers to slaughter the Christ-child.

God gave Joseph monumentally difficult tasks, but also the grace to do them. Again, Joseph’s faith, his life of prayer, his righteousness opened him to the guidance, courage, and fortitude he needed.

So too with us. When facing grave difficulties, God provides grace, not necessarily to accomplish our own will, but God’s. God gives us grace to resist temptation, he gives us grace to speak hard truths to loved ones who are making poor choices, he gives us strength to work against true injustice, or to cope and carry on in the face of overwhelming grief, he gives us patience to endure difficulties gracefully.

St. Joseph reminds us that through trial and difficulty, when entrust ourselves to God, when we practice virtue and righteousness particularly when it is difficult, we are refined like gold in a furnace, we become the people God made us to be, and role models for those of weaker faith.

May St. Joseph helps us to prepare for Christ at Christmas and to break-in to our lives ever anew, by teaching us to enter into God’s silence, challenging our complacencies, urging us to trust God in our challenges, and to have courage for the spreading of our faith for the glory of God and salvation of souls.

4th Sunday of Advent 2018 - Mary Traveled in Haste

Two short weeks ago, on the Solemnity of the Immaculate Conception, we heard the story of the Annunciation, when the Angel Gabriel came to the virgin of Nazareth, and announced God’s will for her to be the mother of the Savior. The angel Gabriel also announced to Mary the good news that her kinswoman, Elizabeth, had conceived a child.

Mary immediately set out to visit her kinswoman, and thus we have the beautiful, powerful story of the Visitation, the final Sunday Gospel before Our Christmas festivities. And I propose four short lessons for preparing for Christmas from the story of the Visitation.

First, upon hearing that her elderly cousin had conceived in her old age, how did Mary respond? Mary left “in haste” to help. Even though Mary just had a life changing experience, God was intervening in her life in an unprecedented way, Mary left the comfort of her home in Nazareth, in haste.  She detected a need, and she acted without fearful hesitation.

There’s lesson number one: when we detect a need, we are to act in haste.  Whether it’s a change we need to make in our own life, or if we hear how a neighbor needs our help, we are to act in haste.  We don’t put off for tomorrow, what should be done today. 

Someone once said, the devil’s favorite day is “tomorrow” because he tells us, “you can always change, tomorrow. You can always quit drinking tomorrow. You can always visit your lonely neighbor tomorrow.” And what happens? When we say we are going to change, tomorrow, the change rarely comes. The fire of inspiration starts to die away.  Procrastination rarely serves God. So Advent lesson number one: if something needs to change in our life, we need to make that change, in haste.

Secondly, think of what the journey from Nazareth to Judea meant for Mary.  Elizabeth and Zechariah weren’t just a drive across town.  They lived in the hill country of Judea—about 60 miles from Nazareth—through bandit infested hill country.  A difficult journey for anyone, especially for a teenage mother traveling by herself.

But anxiety did not hinder the blessed Mother from making the journey of love. Mary was concerned that Elizabeth’s pregnancy would be difficult for she was advanced in years.  So, prompted by love and charity, she put Elizabeth’s needs ahead of her own.

Again, Mary had her own problems: she was with child, she was betrothed to Joseph but carrying a child that was not his.  She could have stayed home and figured about how she was going to explain her pregnancy to her parents, let alone her fiancé. How was she going to provide for her child if Joseph divorced her, as was his right?  She could have stayed at home feeling sorry for herself.  At least Elizabeth had a husband, and a home. 

Here’s lesson number two: Mary teaches us to look beyond our own problems and worries to the needs of others. If I’m overly concerned about myself, I might miss out on those opportunities God gives me to help others. Mary had a number of reasons to justify staying home, but true charity pierces through the excuses.  Mary’s journey teaches us that charity isn’t always easy, nor does charity stop just because I have my own problems. So lesson number two: stop making excuses not to engage in charity.

Next, as Mary traveled those 60 miles from Nazareth to the Judean hill country, she was only newly pregnant.  Jesus would still only have been the tiniest of human embryos, well before a tiny infant would develop feet to kick within her womb. Not having the physical signs of pregnancy, Mary knew of her pregnancy only through faith. And no doubt, as she traveled, she meditated upon the words of the Archangel, and how all the prophecies of the Old Testament were converging in her. 

As we travel through Advent, we like Mary traveling to Elizabeth are meant to be meditating on the promises of Holy Scripture. Every day of Advent we should be meditating on the Scriptures, particularly the prophets.  For it was through the prophets that God communicated his promise of a savior.  So, if we can’t get to daily Mass to hear the words of the prophets, we should be doing some sort of personal daily meditation in order to deepen our understanding and appreciation of Jesus’ saving birth. St. John Chrysostom said, “the Holy Scriptures were not given to us that we should merely enclose them in books, but that we should engrave them upon our hearts.” 

So there is our third lesson: as she traveled, Mary meditated upon the Scriptures that she had engraved into her heart. And so as we travel through Advent, ensure that you are meditating on some scripture every day.

Finally, upon reaching her destination, we see how Mary brought incredible joy to her cousin. Having left in haste, having put the needs of another before her own, having meditated on the word of God, Mary must have been bursting with joy over the good news that the long awaited for Messiah, the Savior, was to be born. 

The lesson?  We are meant to follow Mary’s example of spreading Good News joyfully. We are to be excited about Jesus and excited about our faith.  The cause of our joy this Christmas are not the gifts that Santa brings, but the gift that God has already given in Jesus Christ.  He is the cause of our joy.
“Joy,” Mother Theresa said, “is the net by which you catch souls.” There are souls out there, neighbors, family members, people who have left the Church, that can only be brought to God by witnessing our joy.

“A joyful heart, Mother Theresa explained, “is the inevitable result of a heart burning with love for God and for neighbor.” So our final advent lesson today: Mary shows us that during Advent we are meant to prepare our hearts in such a way that we discover new joy through our faith.  Daily prayer, daily self-sacrificing charity, daily meditation: these things cause our hearts to catch fire with love and joy.

I think of that wonderful Christmas song, “Joy to the World, the Lord has come…Let every heart prepare him room.”  Why are we not as joyful as we should be, why are we not bursting with joy in the Lord, why are we as not as effective evangelists as we should be…we all too often have not prepared our hearts and made room in our hearts as fully as we should for the Lord. 

So, in these final Advent days, may Mary continue to teach us how to prepare our hearts for the Lord, that following her example of faith, we may share her joy this Christmas, for the glory of God and salvation of souls.