Another strange facet of Ordinary Time is that of our scripture readings. For the Weekdays of Ordinary Time the Lectionary has a two year cycle of readings — Year I and Year II. The Gospel reading is common to both cycles; so no matter the year, we read from Mark chapter 1 verses 21 to 28 on Tuesday of the first week of Ordinary Time. It’s the First Reading and Psalm which are different.
And what seemed strange to me this morning, is why, oh why, do we begin Ordinary Time, Year II, reading from the first book of Samuel. I have no idea. The first and second books are part of the Old Testament known as the Nevi'im consisting of the narrative books of Joshua, Judges, Samuel and Kings, and also the latter prophets Isaiah, Ezekiel, Jeremiah and the minor prophets
This part of the Old Testament spans the time from Moses’ death to the time of the Maccabees 150 or so BC. So First Samuel is not even the first part of this narrative section of the Bible. Why would Ordinary Time start with this book? I really don’t know, but these are the things I think about at 7 o’clock in the morning.
But we’ll be reading from these books until Ash Wednesday, so we might want to think about them a bit.
First Samuel begins with the story of the barren woman Hannah, who after fervent prayer gives birth to a son, the prophet Samuel, the last of the so-called Judges, who will anoint the first king of Israel, Saul. It is the story of a new age emerging in the history of Israel, the time of a king uniting and ruling over a disparate people. So perhaps, it is fitting for the beginning of this new liturgical season.
We are going to be reading how this transition for Israel is also riddled with problems, much like our own life—many rebellions against the will of God, attacks from outside enemies, personal pride getting in the way of righteousness, but all the while, God is at work urging Israel to faithfulness to his commandments and trust in his providence.
So, not a bad way to start Ordinary Time. Spiritual growth certainly involves surrendering our rebellious wills to the grace of God. May our Ordinary Time be blessed with growth in a knowledge of God’s word and a faithfulness to it, for the glory of God and salvation of souls.
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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.
For the holy Church of God, that the Lord may graciously watch over her and care for her.
For the peoples of the world, that the Lord may graciously preserve harmony among them.
For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.
For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.
For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.
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