When the new
millennium began, Pope John Paul II wrote a letter to the Church and used the
words of Jesus to Peter from today’s Gospel.
In latin, they are “duc in altum”—“put out into the deep”.
You might
imagine Peter’s confusion or perhaps rolling his eyes and muttering under his
breath, when Jesus, a carpenter, spoke those words to him, a professional
fisherman, telling him how to do his job.
Peter and his crew had just fished all night and had just finished
cleaning all of their equipment when Jesus instructed Peter to cast his net
into deep waters.
Even though
it contradicted his professional sensibilities, trusting his master, he cast
out into the depths of Lake Genesseret, and catching so many fish, they had to
call for another boat to bring them all in.
In his
uncertainty, he placed his deep trust in the Lord, and that made all the
difference. Pope John Paul II, knowing
all of the challenges the Church faced at the turn of the millennium, failing
economies, impending wars, a culture becoming bent on instant gratification and
materialism, he called us to, just like the Lord did to Peter, to cast out into
the deep. The Holy Father wrote how each
individual Christian needed to go deeper in his or her spiritual life.
He had
offered the same message when in Saint Peter’s square in 1978 in the opening
address of his pontificate, he said, “Do not be afraid to Open wide the doors of
your heart for Christ.” Cast out into
the deep, open wide the doors. For if we
don’t, not only are we at risk of being mediocre Christians, but our very souls
are at risk. For, the key to
withstanding the overwhelming barrage of temptations and distractions of the
world, the key to avoid assimilated to the culture, and the key to becoming an
effective instrument for the spread of the Gospel is to cast into the deep and
open wide the door of your heart to Christ.
In one
sense, to put out into the deep, means to be extremely generous in the time we
give to God in prayer.
In that same
letter, the Holy Father wrote how our parishes and families must become
“genuine 'schools' of prayer” where we meet Christ in prayer not only in
imploring his help but also in thanksgiving, praise, adoration, contemplation,
listening and ardent devotion “until the heart truly 'falls in love'".
If we are only
praying when we want something, if we only treat God like he’s Santa Clause,
then we will never really fall in love with Jesus. Rather, the Holy Father calls us to a deeper
prayer life: time set aside every day for adoration and contemplation and
listening.
In another
sense, those words, “put out into
the deep” is a call to every Christian, no matter what their state in life, to
take up the missionary mandate of the Church: to reach out to those who
do not have faith, to reach out to the poor and suffering, and to not be afraid
to witness to the truth of the Gospel in the public sphere and the political
realm. Just like Peter casting out into
deep waters to bring in this miraculous catch of fish, we too can make a
miraculous catch, when we cooperate with Jesus.
What are the
deep waters for us? Into the lives of
the family members who have left the practice of the church, into the public
sphere of our culture and the political life of our culture which wants to
remove every last vestige of the Christian faith. Into those places where fishing might seem
initially foolish to our sensibilities.
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