Ezra
the priest, from our first reading, was a descendant of those Israelites who
had been carried away into exile by the Babylonians in 587 B.C. For over a hundred years, Jews had lived and
worked in Babylon, cut off from their traditions, their history, their rituals,
their stories, and their worship. A
generation of Jews was growing up without knowing about God freeing their
people from slavery in Egypt, they grew up without known the promises God made to
Abraham, without the knowledge of the ten commandments or the promised
land. They grew up only knowing the gods
and practices of Babylon-- a culture which practiced child sacrifice, polygamy,
and other behaviors condemned by Jewish law.
Imagine
if your children or grandchildren knew nothing about their family histories,
knew nothing about their heritage, in fact, they had adopted practices which
were exactly opposite of the truths of their faith. In a way, not knowing their history, not
knowing their faith, you would say, that they did not know themselves.
While
in captivity, some like Ezra the priest strove to keep alive knowledge of the
Jewish faith and culture—but most of his fellow Jews had become assimilated by
the surrounding culture.
The
Babylonian King Artaxerxes allowed Ezra and Nehemiah to return to Jerusalem and
what they found broke their hearts. They
found Jerusalem, the once great capital, a wreck--her walls breached and
knocked down, the great temple destroyed.
They wept.
Their
hearts had been broken by this terrible falling away, so they endeavored to
rebuild. Nehemiah launched a campaign to
rebuild the temple and Ezra the priest endeavored to reeducate the people who
had grown ignorant of their history, of their traditions, rituals and practices
to teach the people who they were, their identity, and the laws of the faith
which enabled them to be the people God had chosen them to be.
So
as we heard, Ezra gathered the men, and women, and children, and read to them
from the Torah. He stood, on a raised
platform in the rebuilt Temple, and from morning until midday read the Torah, from
beginning to end: Genesis, Exodus,
Numbers, Levitcus, and Deuteronomy. Hours and hours the men, women, and children
listened to their story, their family history, the laws which God had given
them; they discovered who there were. They raised their hands in the air, and
proclaimed, “Amen, Amen”.
They
were hungry for meaning. They were hungry
for an identity, and God, through the priest Ezra, taught them, once again,
their identity. And they bowed down to
the ground and wept discovering who they were for the first time. They were not captives, they were not Babylonians,
they were the people chosen by God to manifest his greatness.
Now,
that’s some nice ancient history, isn’t it?
Yet, is this really just a story about freed Jewish captives twenty-five
hundred years ago?
This
dramatic scene reminds us of our mission to drill into our children who they
are, to form them according to the laws of Jesus Christ lest they be formed in
the laws and ways of the culture. And we
our reminded of our mission to reach out to those who have become captivated by
entertainment-on-demand, pleasure-on-demand, culture, with its materialism and
selfishness and self-concern, those who have fallen into ignorance of their
faith, and to call them home.
What
a unique and wonderful mission to work for the spread of the Gospel and
building up of the Church in a such a challenging time in human history. God chose you and me to spread the Gospel in
this 21st Christian century with all of its challenges and
obstacles. Spreading the Gospel is not
somebody else’s job, it’s not just the job of bishops and missionaries, it’s
your job, your mission, to reeducate, to reinstill, to re-conciliate—to reconcile—the
ignorant to God and to remind the fallen away who they are meant to be.
So
many of our own families have drifted into a sort of Babylonian exile, largely
assimilating themselves to the surrounding secular culture. In meeting with couples for marriage
preparation I am a little heartbroken that people who had attended 12 years of
Catholic school or more are now living with each other before marriage and
haven’t been to Mass since their Confirmation, and disagree with the Church’s
moral teachings. But, marriage
preparation can also be a blessing for rediscovering faith and how God is
working in their lives to prepare them for forming a holy and happy family.
But
I emphasize to them the importance of Sunday Mass. For over 75% of Catholics are not coming to
Mass every week. The great rituals of our Catholic faith are meant to shape
us. The hear of the Word of God
proclaimed in the community of faith, and celebrating the Eucharist is meant to
shape us. And when we don’t come to
Mass, you can be sure that the forces of our culture are filling that empty
space. The values of Hollywood and the
morality of pop music fill the emptiness, and malform entire generations. Mass is so important. Not just because we give God the worship that
is owed to Him, but because this is where he forms us, and feeds us, and sends
us out.
Sadder
yet, I’ve even been to some Catholic parishes where the Mass was barely
recognizable as Roman Catholic ritual, and sacred music had been replaced by childish
and theologically deficient rock music. I
think one of the errors of the 70s and 80s which still has some effect was the
belief that the Church had to make itself look like the world, in order to
attract the world to the Church. Rather,
the opposite is true, the Mass celebrated according to the mind of the Church
including sacred music of a timeless nature, offers a peace and an encounter
with the Lord, a peace which the world cannot give . And so even the Church continues to reform
herself, that she can strive to be faithful to her liturgical heritage—in continuity
with the way the she has worshiped for two thousand years.
Saint
Paul said “conform yourself not to this age, but be transformed by the renewal of
your mind and by the knowledge of what is good and pleasing” to the Lord.
What
a perfect message for this Year of Faith, and what a perfect message as we
begin Catholic Schools week. That the
purpose of all Catholic education is not to form young minds in conformity with
the world, but to shape according to the mind of the Church.
In
the end it was never the noisy distractions of the culture which could satisfy
our deepest longings, but the encounter with Christ through his word, through
his sacraments, through prayer, through service of the poor. May we continue to be renewed in spirit, that
we may be equipped for the work of building up the Church, instructing the
ignorant, reconciling the fallen away, for the glory of God and salvation of
souls.
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