24th Sunday in Ordinary Time 2021 - Take up your cross

 The author of today’s Gospel passage, St. Mark, was not a member of the Twelve Apostles. There’s a little dispute over when he encountered the Gospel One tradition states that he was among the 70 disciples sent out by Jesus during his Galilean ministry, another tradition, held by the third century church historian and bishop St. Eusebius, states the Mark became Christian through the post-resurrection preaching of St. Peter. Peter, after all called him “my son Mark” in his first epistle. So, likely, St. Mark got his information about Jesus from Peter; some ancient writers even called Mark’s Gospel “Peter’s Gospel” for that reason.  

So even if St. Mark was not an eye-witness to Jesus, his Gospel, which we’ll be reading through for the duration of the church year, is based on an eye-witness account, that of the prince of the apostles, St. Peter. 

Like St. Peter, St. Mark eventually traveled to Rome, and wrote his Gospel there around the year 60 A.D.  St. Mark’s Gospel is the shortest of the four Gospels: it is clear, precise, orderly, and direct—certainly pleasing to the Roman ear. 

The ancient Romans, to whom Mark wrote, were in many ways like modern Americans.  They were a practical, pragmatic people who emphasized deeds more than words, action more than theory.  The Romans got things done.  They conquered the known world.  And since his audience, the Romans, admired people who got things done, St. Mark emphasized these aspects of Jesus’s life. Throughout Mark’s Gospel, the Lord is confronting and expelling demons, curing contagious diseases, undergoing the terrible sufferings of his Passion, only to rise again victorious over sin and death. 

In the Gospel today, Jesus affirms, explicitly and uncompromisingly—very clearly, so even Romans could understand—that he and all of his followers must "take up the cross"—talk about action. For following Jesus is about more than calling oneself a Christian, to quote same James, “faith without works is dead.” And, the Lord goes so far to say that those who refuse to take up the cross “will lose their lives”—they will lose the promise of eternal life in heaven. Again, you can’t call yourself a Christian without the works that back-up that claim. 

The Lord gives this stark teaching in response to Peter really sticking his foot in his mouth. The Passage begins with Peter seemingly understanding that Jesus is the Messiah—the promised one—the one anointed by God to save us from our sins and restore unity to the fallen human race and restore humanity to right relationship with God. 

But then the conversation takes a turn: when Jesus tells the group that the Christ must suffer greatly, be mocked, and killed, Peter, the disciple, attempts to correct Jesus, the teacher. Big mistake. But who could blame him. Peter doesn’t want Jesus to go to the cross, because Peter doesn’t want to go to the cross. In fact, throughout the Gospel, Peter is often running away from the cross. In the Passion story, Peter denied Jesus three times, so he wouldn’t be arrested and crucified with the Lord.  On the Mount of Transfiguration, when Jesus is talking to Moses and Elijah about going to Jerusalem where he would suffer and die like the prophets before Him, Peter says, no, Lord, let’s just stay here. Peter doesn’t want the Lord to be subject to suffering, because Peter doesn’t want to have to suffer. And again,…who can blame him. Most of us spend a lot of time and energy avoiding or at least minimizing suffering.

“Get behind me Satan”, the Lord says to Peter. You can imagine Mark’s surprise when Peter recalled the events in today’s Gospel: “He called you what?” Why does the Lord offer this sharpest of rebuke? This passage gets to the heart of who Jesus is and what he’s all about. The Lord Jesus wasn’t just a teacher, he wasn’t a community organizer, he wasn’t political leader, he didn’t come to simply encourage humanity to work for social justice. Of course, it’s good to feed the hungry, it’s good to stand up for someone being bullied, it’s good to speak up for the vulnerable. But the Son of God took flesh in order to accomplish something we couldn’t do on our own, the greatest good imaginable: he embraced unimaginable suffering, the greatest suffering, to obtain, to purchase our salvation. 

So when Peter said, you mustn’t allow yourself to suffer, it was akin to Satan opposing the holy will of God to save us from hell. Of course Satan doesn’t want Jesus to suffer and die. The Lord’s Passion freed us from hell’s grasp. And so the Lord rebukes Peter, he rebukes Satan for opposing the salvific plan of God. 

And then the Lord teaches his disciples, that we must, like him, bear our crosses. Fulfilling the will of God is not easy. There is a weight to it, a cost to it. And we know this: it’s good to feed the hungry and clothe the naked. But, we often draw a line, don’t we? We willingly engage in these good works…to a point: and that point usually is, when it costs me something, when I will have to sacrifice something I enjoy or can utilize—cash, leisure time, my favorite television show, my reputation among less religiously fervent peers or family members. When I have to sacrifice these things to build up the Church and to do good works, well, most of us like to leave the hard work to someone else. 

This is a difficult Gospel. Perhaps the most difficult. It was certainly difficult for Peter, so we are, at least, in good company. Peter continues to run away from suffering throughout the Gospel—we run away often. We allow Satan to whisper in our ears, “the cross is too heavy, leave it to someone else, God can’t possibly be asking you to carry this cross, you can carry the next one”. 

But, the Christian life is about learning to carry crosses for the sake of the Kingdom. And just as our Lord brought ineffable goodness from his cross, so to with us. Lives our touched, souls are saved, miracles are wrought, saints are made through the cross. 

There’s the story, which you have likely heard, when Peter finally gets it. After the Lord’s Ascension, of course, Peter labors with the rest of the Apostles to spread the Gospel, in Jerusalem, then to Judea, then throughout the empire. And around the year 64, Peter having been bishop in Antioch for some time, comes to preach and minister to the Christians in the Imperial City of Rome. And for a while Peter knowing that he was likely to be arrested and killed for his ministry, showed great courage preaching the Gospel and ministering to the small community of Christians there. 

When he began to agitate the local Roman authorities, the threat of the cross again loomed too close for comfort. So Peter began to flee Rome. But as he began to flee through the city gate, something happened. He had a vision. Before him he saw the Lord Jesus walking through the gate, into Rome carrying the cross.  Peter, falling to his knees asked him, “Domine, quo vadis?  Lord, where are you going?”  And the Lord replied, “I have come to Rome to be crucified, since you will not.”  Peter recognized that he had been fleeing the cross, yet again., and the Lord’s words struck Peter and gave him the resolve to do what he must do. 

Peter returned to his ministry, preaching the Truth of the Gospel, and for this he was arrested, and like our Lord, Peter was crucified; only he asked that he be crucified upside-down because he felt he was unworthy to die in the same way as his Lord. His sacrifice no doubt bolstered the faith of the Roman Christians who would undergo terrible persecution, and has bolstered the faith of the Church for 2000 years because he finally took up his cross.

What will it mean to take up your cross this week? To pray, to fast, to visit the lonely widow next door? Will it be to bear wrongs patiently, without complaint, without seeking to get the last word in when arguing with a spouse, or refrain from talking back to your parents? Will it mean finally forgiving someone who hurt you, or going out of your way to find a intentional act of charity each day, to invite a coworker to pray? Daily upon waking, ask God for the strength and courage to carry that cross, the willingness to pay what is costly for the spread of the kingdom for the glory of God and salvation of souls.

23rd Week in Ordinary Time 2021 (First School Mass) - Abundant Graces through Christ

Happy New School Year everybody. For our new students, I am Father Estabrook, the pastor of St. Ignatius. I’ve been pastor here since December of 2018. This may be the first time some of you have been inside the church building. So, I’d like to say a word about this magnificent edifice. 

In the early 1900s, Catholics who lived downtown were moving out of the city out to this area, which was a cornfield at the time. Looking northward from this property, you could see all the way to Lake Erie. In 1902 there were just about 250 Catholic families in this neighborhood. And so they planned and built a school and a church building, along Lorain ave. Over the next 20 years, that number of Catholics grew and grew and grew that they needed to build a new school building, the boulevard building, and they started construction on this building, modeling its architecture after some of the beautiful basilicas of Rome.

They wanted a church building that inspired people, that helped them to remember that they were connected to the Church in Rome, and were they could gather with their families week after week to worship God. They poured their love of God into building this place, and it still stands 100 years later. Everyone that contributed to the building of this place is dead, though their great great great grandchildren are still in this neighborhood. But they built this place to last, to endure the changing of times and seasons, in order to have a timeless place, where you could feel and kneel down in the presence of God.

In the first reading we hear two names, Paul and Timothy. Paul tells the story how he came to believe that Jesus was the Son of God who died for our sins. He didn’t initially believe this. In fact, he was a persecutor of Christians. He hated Christians. But he had a change of heart and change of believe when Jesus appeared to him, and since then, he’s been trying to spread belief in Jesus and build up the church. 

And he is writing to Timothy today because Timothy was the new bishop and pastor of a community of Christians, much like St. Ignatius. Paul wants Timothy to trust in the abundant graces that comes from following, believing in, and loving Jesus. When Christians are faithful to Jesus, when they work together, when they root out sins from their lives, when the make Jesus the most important part of their life, they can do amazing things. They can build churches like this, they can work miracles, they can endure with amazing strength all of life’s difficulties. And most importantly they will be granted life after death and live forever with God.

Paul wants Timothy to help his community truly believe this, truly live out the Christian faith, much as my bishop, Bishop Ed Malesic has sent me, here to this parish, to do the same, to help the Catholics of this place to be faithful, and to help others come to make Jesus the most important person in their lives.

That’s my prayer for all of you as we begin this school year, and that’s my prayer for you always, that you, like St. Paul, and so many Catholics throughout the centuries, may know the abundant graces that comes through faith in Christ, that you may come to do amazing things through him, for the glory of God and salvation of souls.

September 8, 2021 - The Nativity of the Blessed Virgin Mary - Humble Beginnings

 Exactly, nine months ago today we celebrated Mary’s Immaculate conception in the womb of her mother. 

The day the Queen of Heaven was born ranks as one of the most beautiful in human history. Yet, nothing explicitly is recorded or known about Mary’s birth. The names of her parents aren’t even recorded in Scripture. The names of St. Anne and Joachim are found rather in the 2nd century text called the Protoevangelium Jacobi. 

And although the blood of David flowed in her veins, although she was the virgin who would give birth to the savior about whom Isaiah prophesied, the protoevangelium Jacobi records how her birth went virtually unnoticed by the citizens of Nazareth.

Her birth was subtle and humble, much like the morning dawn. But like the dawn, her birth was the beginning of something new: God’s plan of salvation was beginning a new and final chapter. Her birth is the prelude to the birth of the Salvation Himself. 

The Immaculate Mother came into the world at a time when many of God’s people had lost hope in a Messiah, just as many have lost sight of Christ in our modern day. God had been quiet for so long. The evils of the world, the oppression of the Jewish people, the darkness of Israel’s sin seemed to eclipse God’s promises of salvation. And so in the darkness of Israel’s history, without fanfare or recognition, Our Lady was born.

Humility marked her birth and humility would mark her life, and this scripture does record: not her birth, not her parents, not her upbringing, not her favorite food or favorite color, but her humility. At the annunciation: humility. At the visitation humility. At the birth of her son: humility. At the wedding at Cana: humility. Hidden throughout the ministry of her Son: humility. At the foot of the Cross, fully submitting to this holy sacrifice: humility. 

Our Lady’s birth reminds us that the whole of our life is to be humbly placed in the service of the divine mystery, in complete submission to the divine will, and this is the way to heaven. She shows us the surest way, and is a model for all Christians, that from the moment we are born we like her are to seek to be open, listening, ready, faithful, surrendered to the Divine Will. In her humility she gives us the greatest example of faithful discipleship of Jesus, the greatest example of humanity. This is what humanity was meant to be from the beginning. 

Saint Thomas of Villanova explained in sermon that Mary is the heavenly dawn, not only for the world, but especially for each individual soul.  May her humility dawn and rise in us, that faith, hope, and charity, which were perfect in her, may be perfected in us, for the glory of God and salvation of souls.

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To Our Lady’s most powerful intercession, we recommend ourselves and the entire Church.

That Our Lady may bring constant guidance and assistance to the Holy Father and the Bishops in their apostolic mission, and aid all who help them in their work. 

That all government leaders may be awakened to the supreme dignity of each human life, and that all people of our nation may work together for an end to the culture of death. 

That through Immaculate Mary, Queen of Peace, hatred, violence, and cruelty will cease in the world.  

That the sick may draw strength, consolation, and healing by turning to Our Lady, who intercedes for us from her place in heaven. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight.

23rd Week in Ordinary Time 2021 - Tuesday - Restoration through Christ and His Apostles

 Making our way through the Gospel of Luke at these weekday Masses, one of the themes that has been evident from the start is that of restoration. The Lord has come to restore what was lost through sin, what has been damaged through mankind’s involvement with evil. 

We’ve seen the Lord cast out a demon in the synagogue of Capernaum, restoring him to freedom, bringing a sort of restoration to the synagogue community itself, whose prayer and gathering had been thrown into chaos by this demonic activity. The Lord has worked many healing miracles so far, restoring many to health. He is restoring man’s conscience—his moral and religious conscience—a conscience weakened and clouded by error and sin—in his call to repentance and belief in His Gospel.

The theme of restoration is also at work in today’s Gospel about the establishment of the Twelve as the Apostles of his Church. The number Twelve of course has profound biblical significance—through the twelve apostles, the Lord Jesus is regathering the twelve tribes of Israel in fulfillment of Israel’s hope for ultimate restoration. Israel, scattered, oppressed by the political powers of the world, and inundated with sin hoped to be restored by God as a holy nation, a royal priesthood, through the ministration of the Messiah. 

In building his Church on the twelve Apostles, Jesus was fulfilling Israel’s hopes of restoration and ushering in the final stage of human history. This is the era of the Church—the New Israel in which all humanity is gathered in union with God through Christ and restored through his teaching and grace.

In the Church we see individual restoration—in the call to conversion from sin and a healing of our vices, a personal restoration of our estrangement from God. We also see the communal restoration—foreshadowed by uniting of the Twelve Tribes of Israel into a united people—humanity divided is reconciled with each other through Christ.

As Catholics, we know well that the bishops, the successors of the apostles continue to exercise a very important role in the life of the Church—to help us remain united in faith, hope, and love throughout all the challenges faced in our modern world. Sadly, disunity and division continue to occur when we stray from the apostolic faith, when individuals and groups stray from apostolic unity and also when the apostles are negligent in their duties.

So we pray for the Church and pray for the bishops that the Lord may continue to restore us through the Gospel—to restore our humanity, to restore the unity God designed for humanity from the beginning, for the glory of God and salvation of souls.

 

For Pope Francis, successor to the apostle Peter, our diocesan Bishop Edward Malesic, and all the Bishops and Clergy, that they may lead the Church in Spirit and Truth and in faithfulness to all that Christ teaches. 

For those who have strayed from the flock of Christ, for those who have fallen to the empty, seductive philosophies of the world, for their return to the life of grace.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster and inclement weather, those who suffer from war, violence, and terrorism, for the mentally ill, those with addictions, the imprisoned, the unchaste, for the comfort of the dying and the consolation of their families. 

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

23rd Sunday in Ordinary Time 2021 - Active in Bringing Christ to the World

On Saturday I had the great honor of presiding over the diocesan celebration of the 100th anniversary of the Legion of Mary down at the Cathedral. We celebrated Mass and processed with the Eucharist throughout downtown.

For those of you not familiar with the purpose of the Legion of Mary, it is a lay apostolate founded by a Mr. Frank Duff in 1921 in Dublin Ireland. Members engage in works such as door-to-door evangelization, visitation of shut-ins and the homebound, prison ministry, distribution of Catholic literature and sacramentals in parishes and county fairs, encouraging fallen away Catholics to return to the Sacraments, driving the homebound to Mass and parish events, leading rosaries with the grieving at funeral parlors and cemeteries, organizing novenas. 

At my home parish, Legion of Mary members visited by grandmother as she lay dying, praying the rosary with her, and bringing her much consolation.

During COVID, Legionaries adapted to the difficult situation by hosting Virtual Events, continued contact with the sick and isolated, writing letters and sending cards. Auxiliary members, not able to engage in the active work, support the apostolate through their daily prayers and penances.

I recommend joining in this wonderful group of apostolic work which looks to the holy example and intercession and guidance of Our Lady for spreading the reign of Christ through Mary.

I bring up the Legion of Mary, not just because the events downtown today, but because they are a wonderful example of some of the lessons from our Scripture readings this weekend.

In the first reading, we hear of God telling Isaiah to proclaim to those whose hearts are frightened:  Be strong, fear not!

A lot of those works of the Legion—visiting the imprisoned, encouraging the fallen away to return to the Sacraments, praying with the dying, these are thing that intimidate many people. I remember in seminary the first time visiting the Cuyahoga county jail, it’s scary. Walking into the room of a dying person, brings you face to face with death. And so Isaiah, in a sense, is speaking to all of us facing fear, especially when doing the work of God—the works of charity. We are not to be afraid of doing good, good works, going to those intimidating place to bring God’s presence there.

The nice things about belonging to a group like the Legion of Mary, intentionally created for these works, is that having fellow legionaries at your side engaging in these intimidating activities, can embolden you. Again, this is why I encourage membership in this group, because membership can help you have the courage to do things you wouldn’t normally do on your own. The Lord sent his disciples out two by two, because doing these things alone can be intimidating, and so part of being a member of the Church is knowing that there are people who support you, you will walk with you into the darkness, so to speak, in order to bring the light of God. 

After telling them not to be afraid, Isaiah announces to the people that God is drawing near, God is going to be with His people in a way that he never was before, and that is source of our courage. When was I most afraid in my ministry? In my first assignment, I got a phone call, that a young boy had drowned in the swimming pool of his aunt and uncle. A terrible thing, only 3 or 4 years old. And I was asked to be there, as the parents were going to see their dead child for the first time. 

I wanted to run away, but I recalled that this was one of the reasons I had been ordained, to be at the side of the grieving. There was going to be terrible terrible grief in that hospital room, and I knew that I had to overcome my fear, and recall that I needed to bring Jesus into that room. If just by the presence of priest, standing quietly, offering words and prayers of consolation. It was fearful, but those times when the Lord had come close to me, in the confessional, forgiving my sins, in the sacrament of the Eucharist, in my ordination, I knew that he was giving me the courage I needed for ministry.

Isaiah foretells of the time when God will open the eyes of the blind, and clear the ears of the deaf enable the lame to leap and the mute to speak. And that time is now. God accomplishes these things through the Church.

The eyes of the blind are opened when Christians help non-believers are the lukewarm to understand the truths of our faith. The ears of the deaf are cleared when Christians patiently explain our faith to those who are resistant to the Gospel, who have stuffed the errors of the world into their ears.

The lame are able to leap when we help sinners develop virtue in their lives, but also when we help those crippled by grief and addiction and depression and unemployment, to get on their feat again. The mute are given the gift of speech, when Christian parents and catechists teach young people, the next generation of Christians, to boldly proclaim and explain the faith out in the world. 

One of the things I love about the Legion of Mary, is that its members recognize that the amazing works that they are called to engage in are only possible when there is a vibrant interior life and love and devotion of the Blessed Virgin. You want the courage to be the healing hands of Christ, you best draw near to Him and His mother in prayer. And Legion of Mary members know that when you are consecrated to Our Lady, when she is your mother, when you have recourse to her in all your works, she will help you do the works of her Son like no one else.

And that true for all Christians. Our Lady wants to help each of us spread the reign of her Son. She wants to draw Christians together in small groups like the Legion, or small groups of Christian families, or groups of widows, mothers, or small groups of men, to help us discern and make us of those diverse and varying gifts, to work together for the building up of the kingdom and spread of the Gospel in our neighborhood and families.

The Church surely isn’t built up, nor is the Gospel spread, by us doing nothing. 

In a few moments, the Lord will fulfill the prophesy of Isaiah in yet another way. He will become present under what appears to be simple bread and wine, but underneath those appearances will be our Lord and Savior, Jesus Christ who comes to do all those things Isaiah promised he would do. 

He comes to us to heal our blindness to his goodness, our deafness to his word, our lameness to walking in virtue, and our muteness in preaching the Gospel. He comes once again to declare Ephphatha to each of us, that we may be opened once again to his divine life in our souls, in order to carry his presence out into the world, for the glory of God and salvation of souls. 

September 3 2021 - St. Gregory the Great - Servus Servorum Dei

 Today is the feast St. Gregory, one of only two popes formally given the title “the Great”.  Pope St. Leo is the other, although many consider Pope John Paul II deserving of the same title.  Doctor of the Church St. Albert also has this title, but he was not a Pope. Pope St. Gregory the Great reigned from 590-604.

He was the son of a Roman senator, and initially embarked on a purely political career. His great administrative talents and moral integrity led to him being named Prefect of Rome, the highest civil office in Rome, when he was only 30 years old.  So imagine the stir he caused, when he announced he wished to devote his life to God as a Benedictine monk. 

He desired the quiet monastic life, but God had other plans. The Pope sent Gregory as his Papal Legate to Constantinople. After performing his duties, he returned to Rome, and when the Pope died of the plague, Gregory was elected Pope.  

One of his great accomplishments was to send missionaries to Britain which was largely unevangelized. He is also a doctor of the Church because of his great contributions to teaching Christian Doctrine. And most notable was his impact on the Church’s liturgical worship—giving us the form of liturgical chant that bears his name—Gregorian chant. 

1500 years later even Vatican II taught that “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, it should be given pride of place in liturgical services.” Unfortunately, this teaching has been neglected in the last 50 years, much to the detriment of Catholic Worship.  It’s my contention that some if not many Catholics who have fallen away from the faith these past 50 years have done so because Pope Gregory’s chant has been neglected and replaced, in many places with quite uninspiring, uninspired drivel. 

Pope Gregory the Great was the first Pope to refer to himself as the servus servorum Dei—the servant of the servants of God, a title which the Popes continue to use to this day. This title is a reminder that to be a Christian is to be a servant. The Pope’s great task isn’t to Lord power over the Church, to bask in luxury and comfort in the papal palace. Like the Lord in the Gospel who says, “I am among you as the one who serves” the Pope is first and foremost servant—in leading, guiding, and shepherding Christ’s flock.

He serves the Church, that every Christian might better and more faithfully serve our God. And that, in the end, is why Saint Gregory is known as the great, because he wasn’t just a competent administrator, but that he poured himself out in service to Christ.  He knew that true human greatness is found in total surrender to Christ.  He put into practice all that he preached and became a living example of the Gospel he proclaimed.

Through the intercession of this great servant of the Gospel, may we be led to lay down our lives ever more deeply in humble service for the glory of God and salvation of souls.

 

That the Pope, Bishops and Clergy, and all members of the Church may place their entire lives in service to God, is faithfulness to our Gospel mandate.

That through the intercession of St. Gregory, our liturgical worship may always be beautiful, reverent, and worthy. 

During this month of September, dedicated to Our Lady of Sorrows, we pray for all those who grieve, and that we may grieve sufficiently for our sins.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. 

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

22nd Week of Ordinary Time 2021 - Wednesday - The Christian Home

After casting out the demon in the synagogue of Capernaum, the Lord made his way to the home of St. Peter’s mother in law where he immediately brings healing and peace. The Lord enters many homes throughout the Gospels--bringing healing, truth & transformation. So, too, when we've welcomed the Lord into our homes through faith, he brings healing, enrichment, and peace. 

The Lord Jesus grew up in a home where he witnessed the love of holy spouses, where traditional prayers were learned and recited, where family meals were taken, likely, where extended family and neighbors were welcomed and entertained, where the family trade, St. Joseph’s carpentry was passed down. It was a place of healthy and holy communication, communion, communal prayer, and common time together.

It makes sense that the Lord would choose, not a sterile business office, but a family home—the home of St. Peter’s mother-in-law, as the headquarters for his ministry. In the warmth of family hospitality to a stranger, he planned his ministry, his sermons.. So too, the holy Christian home becomes a center for evangelization, where the members of the family plan together how they, as a family, will spread the word of God out in the world. They will pray together, study God’s word together, in order to be guided, inspired, and emboldened.

The home, for Christians, is not just a place where we eat, sleep, relax, and busy ourselves with hobbies. The home is to be a sort of Church. Certainly, the home is to be a refuge from the chaos and evil out in the world, a secure base of understanding—but also a place where a family discovers how God is calling them to communion with Him, with each other, and to share the Gospel with the world. The various aspects of the entire Church universal—her prayer and worship and turning to the medicine of the sacraments, her charitable outreach to the poor, her teaching the ignorant, her patience and forgiveness of sinners—should all be visible in the Church of the home

The Lord stands at the door and knocks at the doors of many homes, but many in our culture, many swept up in worldliness, refuse him entry. So let us make homes for him and invite others to do the same, for the glory of God and salvation of souls.

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That Christian families may pray together, study the word of God together, and encourage one another to grow in virtue and holiness. 

For an end to indifference to God and human dignity in our government and educational institutions, businesses, and personal attitudes.

During this month of September, dedicated to Our Lady of Sorrows, we pray for all those who grieve, and that we may grieve sufficiently for our sins.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. 

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.