Wednesday, April 18, 2018

3rd Week of Easter 2018 - Wednesday - Hard times are good times


It seems strange that during this joyous easter season, we have these readings from the book of Acts about how the Church was being persecuted. Last week, we heard of how the apostles were thrown into jail for their Christian faith. Yesterday, the reading recounted the death of the first martyr, the deacon Stephen. Today’s reading picks up right where yesterday’s left off. With the death of Stephen a severe persecution broke out in Jerusalem, and Christians were scattered to the country side.
Why do we focus on imprisonment, suffering, martyrdom during this season of joy?

What we pay particular attention to this season is how the Christians joyfully endure these things. And the good God brings about through the perseverance and faith of the early Church.

Just as God brought about the greatest victory in history through the suffering and death of His Son, so too does God bring about great victory through the suffering and martyrdoms of His adopted sons and daughters, the early Christians.

You may have heard the saying, when life gives you lemons, make lemonade. Well, that’s exactly what Christians do in the face of persecution.

For what did we read about them doing today when the persecution scattered the Christians to the countryside? Though they were scattered, the Christians continued to work for the building up of the Church. Though the world tried to silence them, the Christians continued to preach. Though the world tried to cast them out, Christians continue to cast out unclean spirits. Though the world tries to wound them, Christians continue to heal the sick. Though the world tries to put them to death, Christians continue to bring souls to new, spiritual life through Jesus Christ.

Hard times are good times for Christians. Because God brings about goodness when we persevere in faith during those hard times. We show just how powerful our faith is when in the face of persecution we continue to preach and worship and praise God, that’s attractive, that’s something that souls open to Truth are drawn to.

So, we don’t lose hope when the world hates. We don’t compromise our faith because the world disagrees us with. Rather, we remain solid in our faith, trusting, as the Lord Jesus teaches in the Gospel today, that those who believe in Jesus and follow him will have eternal life and be raised on the last day, for the glory of God and salvation of souls.


Tuesday, April 17, 2018

3rd Week of Easter 2018 - Tuesday - God's answer to human longing

In asking the question, “What sign can you do, that we may see and believe in you?” the crowd shows that they are hungry not just for physical food, but for truth. They want answers, they want meaning, they want truth. The crowd represents all of humanity, asking God to give us a sign that we might believe.

So, the Lord begins to teach about God’s answer to this human longing. And he teaches that He is the answer, he is the truth, he is the bread that they long for. Deep down we don’t want a trick, we don’t want some thing, we want God himself. And Catholics believe that God gives Himself to us, in the Most Blessed Sacrament of the Altar, the Eucharist.

Pope Benedict wrote, “The Eucharist means God has answered:  The Eucharist is God as an answer, as an answering presence.”

At the Eucharistic table, the Holy Father writes, “we no longer stand before an imagined God but before the God who has truly given himself to us; before the God who has become for us Communion and who thus frees us and draws us from the margin into communion and leads us on to Resurrection.”

The Eucharist is God’s answer to man’s question “where can I see him, now, and believe in him”.
So many of our contemporaries are starving for truth; they go from one unsatisfying event to another, searching for God. All the while, he is here, present on the altar, present in the tabernacle, present in the eucharist chapel.

Each one of us, does well, to ask ourselves, who in my life, is God asking me, to lead here, to this place, to belief in his Eucharistic presence?

Let us ask the Lord to reawaken and deepen in us joy and reverence for his Eucharistic presence, that we may lead those who hunger for the bread of life, to Him, for the glory of God and salvation of souls.

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That the Church will deepen in her devotion to the Eucharistic sacrifice which is the source and summit of our Christian life.  We pray to the Lord.

That the redemptive power of Christ’s Eucharistic sacrifice will extend to the hearts and minds of all those who govern peoples and nations.  We pray to the Lord.

That the Eucharist will be for priests the source of their joy and their deeper configuration to Jesus Christ.  We pray to the Lord.

That the Real Presence of Jesus will be experienced in all marriages, in all business relations, in all daily encounters, and in our friendships.  We pray to the Lord.

For those who live in want: that Jesus the Bread of Life will be their sustenance, and that Christians may bring the justice and mercy of Christ to all those in need.  We pray to the Lord.

For all those who have died, for all of the poor souls in purgatory, for all who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

Monday, April 16, 2018

3rd Week of Easter 2018 - Monday - Working for Spiritual Food

Last week we read the portion of John chapter 6 in which Jesus feeds five thousand through a miracle of multiplying the loaves and fishes. Today, the Gospel sets the stage for Jesus’ great Bread of Life discourse.

Those that had been fed by Jesus cross the sea are looking for him. Why? They are hungry again and they want more bread and fish! Jesus, the great teacher is going to use their physical hunger to talk about a deeper hunger, a spiritual hunger.

They are coming to Jesus because he gave them bread and fish. Jesus will reveal that He is the source of this spiritual bread that only God can satisfy, and that bread is his flesh: the Eucharist. We’ll hear about that later this week.

But in this little prologue, Jesus talks about work: we spend a lot of time working for the physical food our bodies need, and little time working for the spiritual food our souls need. We feed the body, while neglecting the spirit.

The crowd, like many people today, believe the most important thing in life is to keep alive, to be healthy, strong and economically sufficient. Jesus is speaking of a deeper purpose here.

The purpose of life isn’t simply to satisfy our physical desires. There is a human hunger, a restlessness, for more, a spiritual hunger for doing the will of God. Man does not live on bread alone, but by following the divine vocation, the call to holiness.

In his new, apostolic exhortation, Pope Francis speaks of these dual hungers:  “Hunger and thirst are intense experiences, since they involve basic needs and our instinct for survival.” But there is a deeper hunger, the Holy Father, says, one, which Jesus praises in his beatitudes when he says, “Blessed are those who hunger and thirst for righteousness, for they will be filled”…the deeper hunger, is for true justice and holiness.

This includes seeking to be faithful to God’s will in every aspect of our life and also seeking justice for those who are most vulnerable, as Isaiah teaches: “Seek justice, correct oppression; defend the fatherless, plead for the widow.”

Jesus feeds us with his body and blood, that we, like Him, might become abandoned to the will of the Father, to work for justice, for the glory of God, and the salvation of souls.

- - - - - - - - - -

That the Church will deepen in her devotion to the Eucharistic sacrifice which is the source and summit of our Christian life.  We pray to the Lord.

That the redemptive power of Christ’s Eucharistic sacrifice will extend to the hearts and minds of all those who govern peoples and nations.  We pray to the Lord.

That the Eucharist will be for priests the source of their joy and their deeper configuration to Jesus Christ.  We pray to the Lord.

That the Real Presence of Jesus will be experienced in all marriages, in all business relations, in all daily encounters, and in our friendships.  We pray to the Lord.

For those who live in want: that Jesus the Bread of Life will be their sustenance, and that Christians may bring the justice and mercy of Christ to all those in need.  We pray to the Lord.

For all those who have died, for all of the poor souls in purgatory, for all who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

Sunday, April 15, 2018

3rd Sunday of Easter 2018 - Instruments of Hope

In today’s First Reading from the Book of Acts, St. Peter courageously preaches the Gospel to the same Jewish leaders and residents of Jerusalem—the very same group of people who had conspired to condemn Jesus to death by crucifixion. Peter doesn’t sugar-coat his message; bluntly he says, “You have put to death, the author of life.”

But he doesn’t dwell on this fact for long, he moves on from their sin and weakness and ignorance to the more important truth. He tells them that God has brought forth something inestimably good from Christ’s suffering and death.  God has turned the death of the Messiah into the definitive victory over death, evil, and suffering. “God raised him from the dead; of this we are witnesses” Peter says.  “We are witnesses”.  Certainly he was thinking about those times, as we heard in today’s Gospel, where the disciples witness the Risen Christ, appearing to them, eating with them, letting them see and touch his wounds, proving the he was not a ghost or illusion.

Christ has risen, and this changes everything. It is a new beginning for the human race. Whether you were one of the people who were calling for his crucifixion, or like Peter, you denied him. A new beginning has come.

And the same goes for us: if there were times in our life when we disregarded certain commandments or in our weakness found them too difficult to follow, if there were times when we didn’t stand up for the faith as we should have, if there were times, perhaps, when we struggled with atheism, or perhaps we committed a really shameful sin, like abortion or helping someone procure an abortion, Easter is a new beginning. The Resurrection means a new beginning in which we can truly leave behind the chains of sin and selfishness in all their forms. The Resurrection puts all good things within reach: wisdom, patience, joy, fortitude, self-control—in short, it makes holiness and lasting happiness possible for each of us.

That is what Peter is telling the crowds, and that is what the Church is telling us: let Easter be a new beginning, do not despair, hope in Christ, leave everything aside to follow him, and he will work wonders in your life.

Archbishop Timothy Dolan, Archbishop of New York, tells a story about his visit to a prison to celebrate Mass for the prisoners there. While he was being escorted by the prison warden into the room where they were going to gather for the celebration of Mass, the Archbishop thanked the warden for allowing him the opportunity.

And the warden said, “No, Archbishop, thank you.  We are glad when chaplains come.  The most dangerous man in the prison is a desperate man.”  And that word ‘desperate’ was carefully chosen.  The word desperate comes from the Latin – de, spes –without hope.

“The most dangerous person in jail is a desperate man—a man without hope—that man will do anything.  But if a prisoner has hope, and it might just be a natural hope to get out, or to have certain privileges restored, or it might be a noble hope, to discover his inner dignity—to discover the image of God deep down and to make his peace with the Lord.  Once a prisoner has hope, that prisoner comes alive, that prisoner can be reformed, that prisoner becomes a blessing to our community.  We can do a lot of things in jail, but we cannot give hope.  It is good that you men of faith come, because our men need hope.”

It is our Easter Task to proclaim that no matter your past, no matter your sins, there is hope! The task isn’t just for prison chaplains, it’s the task of every Christian!

How can we better embody the hope that comes from the Resurrection of Christ? I’d like to focus on three points.

First, as St Peter stressed in the First Reading, we must "repent, and be converted."

If we are constantly fighting with our siblings, or engaging in physical relations outside of marriage, or if we are a constant source of negativity, gossip, sarcasm, or resentment. We have some repenting to do, some conversion is needed, to open ourselves to be people of mercy.

A nightly examination of conscience before bed can help us identify attitudes, habits, and behaviors that need to be converted. Repentance is where transformation begins. Failing to repent is like trying to inflate a tire with a hole in it, or putting water in a broken cup.

So, if there are any serious sins that we have not repented of, we need to bring them to the sacrament of confession. For only those who have encountered mercy can be instruments of mercy.

Secondly, as today’s Psalm reminds us, we must turn to God in prayer: "Know that the LORD does wonders for his faithful one; the LORD will hear me when I call upon him." Daily "calling upon the Lord" is not just for Lent. Lent was to help us put into practice disciplines we should practice all year round.

Developing a deep prayer life means learning to spend quality time with the Lord in silence, encountering him in the daily reading of scripture, the writings of the saints.

This week, Pope Francis issued a wonderful new apostolic exhortation called: “Gaudete et Exsultate: “Rejoice and Be Glad: On the Call to Holiness in the Contemporary World.” Our own Bishop, Bishop Perez has recommended that we all read and reflect upon this new exhortation.

In addition to the second lesson, the need to pray, the Holy Father says, “we shouldn’t “think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer... We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves. Are you called to the consecrated life? Be holy by living out your commitment with joy. Are you married? Be holy by loving and caring for your husband or wife, as Christ does for the Church. Do you work for a living? Be holy by labouring with integrity and skill in the service of your brothers and sisters. Are you a parent or grandparent? Be holy by patiently teaching the little ones how to follow Jesus. Are you in a position of authority? Be holy by working for the common good and renouncing personal gain”

So the third Lesson, is to strive to witness in our day to day activities by practicing Gospel values always. And that becomes all the more possible when we’ve rightly repented of sins, and encountered the Risen Lord in prayer, in word and sacrament.

Repent, pray, bring Christ into your day-to-day activities. By this may we continue to open ourselves, this easter season, to the transforming hope that comes from the Resurrection, that we may be transformed into instruments of hope for the glory of God and salvation of souls.

Friday, April 13, 2018

2nd Week of Easter 2018 - Friday - Hungry for God



Having read through the entirety of Jesus' discourse with Nicodemus from chapter 3 of St. John's Gospel over the past four days, we now begin a week long reading of John Chapter 6.  St. John's sixth chapter is comprised of two miracle stories—the miracle of the multiplication of the loaves and Jesus walking on the water—and the great Bread of Life discourse.  I encourage you to read and reflect upon the entire chapter to get a sense of what's coming over the next 8 days.

With Nicodemus, Jesus spoke of the waters of spiritual rebirth. Those who are immersed into the waters of baptism are immersed into the saving death and resurrection of the Lord. St. Paul explains this in his letter to the Colossians:  "You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead"

Well, if the first set of Scripture readings after the Easter Octave point to the importance of the Sacrament of Baptism, this second set of readings, from John 6, is going to point to the Sacrament of Christ’s Body and Blood, the Eucharist.

The Catechism explains: “The miracle of the multiplication of the loaves, when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigures the superabundance of [the] unique bread of his Eucharist.” This connection was clear, even to the early Church. In second-century catacombs, we find artistic representations of the miracle of the multiplication of the loaves to symbolize the Eucharist.

Part of our Easter faith and our Easter journey every year is to deepen our appreciation, love, and gratitude for the new life we receive through Christ: new life begun in baptism, new life strengthened in confirmation, and new life sustained in the Eucharist.

Just as the Lord fed the hungry crowd, the Lord feeds man’s deepest hunger with the Eucharist. All of us hunger for truth, justice, love, peace, and beauty. In a word, we are hungry for God. And that hunger is satisfied, here at the table of the altar.

Sadly many Christians, like ill-natured children, refuse to eat what they are served, many refuse to sit at the table and sup. But here at the altar, we are sent out to them, to draw them back here, to Christ.

May the Eucharist, our food, our life, our joy, continue to sustain us for the work of the Church, for the glory of God and salvation of souls.

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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications
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For the shepherds of our souls, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd.

For the whole world, that it may truly know the peace of the Risen Christ.

For our own community, that it may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received.

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.


Thursday, April 12, 2018

2nd Week of Easter 2018 - Thursday - Life and the call to holiness

In John’s Gospel, Jesus speaks about “life” 41 times: nearly as many times as Matthew, Mark, and Luke combined. Jesus says to the Samaritan woman, “the water I give them will become in them a spring of water welling up to eternal life”.  We will hear next week Jesus say “I am the bread of life”.  And later, after raising Lazarus, he says, “I am the resurrection and the life.” And he speaks to Nicodemus about the importance of believing in HIM that we may have eternal life.

Through sin, we had lost the gift of eternal life; we were “dead in our transgressions” as Paul says.  We were alienated from God who Himself is the only source of life.

St. John Cantius spoke of how the world is busy indulging in its own madness. It is wearing itself out. It cannot endure. It passes like a shadow. It’s growing old and decrepit

Jesus by his life, death and resurrection shows that his mission from the Father is to restore us to life: “I have come that they might have life, and have it in abundance.” He has come to save us from the powers of death and selfishness, greed and lust, which are so evident in the world.

The saints, who have turned away from the world are so attractive to us because the life of Christ is flourishing within them. They have become purified of the ugliness of worldliness, and therefore magnify the beauty of the life of Christ.

Through their lives of prayer, fasting, charity, penance, they show us how to nurture, fertilize, and protect the spiritual life that comes from God.

In his new apostolic exhortation Pope Francis emphasizes how even the great saints who were drawn more to contemplation, mental prayer, silence, and meditation upon scripture were also passionately committed to the love of neighbor. Authentic spiritual life becomes evident and life giving for others.
The Holy Father echoes our Lord at the last supper who teaches how “Eternal life” consists in knowing the Father, knowing the Son, loving them, and allowing that love to lead us to the washing of feet, to self-sacrifice on the cross, to laying down your life for a friend.

May we zealously seek out Jesus, the fount of life, drink of his waters, that the fruits of his life may be evident in our own life, for the glory of God and salvation of souls.

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God the Father was glorified in the death and resurrection of his Son. Let us pray to him with confidence.

God the Father bathed the world in splendor when Christ rose again in glory, may our minds be filled with the light of faith.

Through the resurrection of His Son, the Father opened for us the way to eternal life, may we be sustained today in our work with the hope of glory.

Through His risen Son, the Father sent the Holy Spirit into the world, may our hearts be set on fire with spiritual love.

May Jesus Christ, who was crucified to set us free, be the salvation of all those who suffer, particularly those who suffer from physical or mental illness, addiction, and grief.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.
O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

Tuesday, April 10, 2018

2nd Week of Easter 2018 - Tuesday - Easter Illumination

Last week, throughout the Easter Octave, we read from each of the four Gospel writers, their accounts of Jesus' resurrection, and Jesus' post-resurrection appearances to his disciples.

For the rest of the Easter Season, we will be reading from the Gospel of John—the discussion with Nicodemus this week from chapter 3, and onto chapter 6—the miracle of the multiplication of the loaves and the great Bread of Life discourse next week.

In his first visit to Jerusalem during his public ministry, Jesus encounters the Pharisee Nicodemus. This encounter is quite different from the later encounters with the Pharisees, especially those of Holy Week. Nicodemus, though he is a “teacher of Israel” as Jesus calls him, takes the position of the student. Nicodemus is unlike the other Pharisees who are blinded by pride, rather Nicodemus seeks to understand who Jesus is and why he has come.

Nicodemus approaches Jesus at night time, symbolic of Nicodemus’ ignorance. But, again, it is an ignorance that is open to illumination, the light of the truth of the Gospel.

Jesus explains, in the Gospel passage today, the need for spiritual rebirth which is made possible through his death. The whole easter season, in a sense, involves a constant reflection on this great mystery: the healing, the rebirth, the illumination that comes from Jesus’ passion, death, and resurrection, and how Christians enter into this mystery through baptism and the sacraments.

Yesterday, the Holy Father, Pope Francis, issued a new apostolic exhortation titled, “Gaudete et Exsultate”, Rejoice and be Glad, on the universal call to holiness. He opens the exhortation with these words: “The Lord asks everything of us, and in return he offers us true life, the happiness for which we were created. He wants us to be saints and not to settle for a bland and mediocre existence.”

Easter is an opportunity for us, like Nicodemus, to learn about the new life, the true life, God wants for us, for us not to settle for mediocre faith, but the sanctity for which we were made.

I encourage you to read through the Holy Father’s new exhortation: reflect upon it, ask the Lord what it means for your life.

To quote the Holy Father: May you come to realize what that word is, the message of Jesus that God wants to speak to the world by your life. Let yourself be transformed. Let yourself be renewed by the Spirit, so that this can happen, lest you fail in your precious mission. The Lord will bring it to fulfillment despite your mistakes and missteps, provided that you do not abandon the path of love but remain ever open to his supernatural grace, which purifies and enlightens. (Gaudete et Exsultate, 24)” for the glory of God and salvation of souls.

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God the Father was glorified in the death and resurrection of his Son. Let us pray to him with confidence.

God the Father bathed the world in splendor when Christ rose again in glory, may our minds be filled with the light of faith.

Through the resurrection of His Son, the Father opened for us the way to eternal life, may we be sustained today in our work with the hope of glory.

Through His risen Son, the Father sent the Holy Spirit into the world, may our hearts be set on fire with spiritual love.

May Jesus Christ, who was crucified to set us free, be the salvation of all those who suffer, particularly those who suffer from physical or mental illness, addiction, and grief.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.
O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.