July 20 2021 - St. Apollonaris, martyr - Witness matters

 My final year of college seminary, I was able to spend a semester studying abroad in the Holy City of Rome.  Not only were we able to soak up the culture, piety, and religious history of Rome, but we were able to travel to many of the other important cities to Catholicism, at least in Italy.  

Our Church architecture professor took us to the city of Ravenna, known for its beautiful mosaics and ancient churches.  In the Cathedral of Ravenna, behind the altar is a beautiful mosaic of that city’s first bishop, the saint whom the Church celebrates today, Apollinaris.  Apollinaris was a disciple of the Apostle Peter and was famous for the gift of healing.  In fact, that’s what started to get him into trouble.  

Sent by Peter to Ravenna, Apollonaris began preaching in the town. A certain, Roman Tribune impressed by the man, welcomed the new bishop to his home. The tribune brought the bishop to the bed of his blind son who Bishop Apollonaris immediately healed.  The Tribune and his family converted on the spot, and even offered their home as the new headquarters for the bishop. 

The faith flourished in Ravenna in the 26 years Apollonaris was Bishop there, until the Imperials had enough of him. He was imprisoned and tortured, exiled after he miraculously survived his tortures, including being plunged into boiling oil. He continued to win converts even in exile, so he was captured and imprisoned again, and finally beaten to death in the year A.D. 79. 

Whenever we celebrate the martyrs, we are challenged by them in a number of ways.  Would I have the strength of faith to witness with my life?  But also, the perhaps more pressing question, do my words and deeds mark me as a Christian?  Do I make people like the Roman Imperials concerned because souls are becoming Christian or taking their faith more seriously because of my efforts?  

Now the beautiful ancient churches and famous mosaics of Ravenna were not fashioned for about 400 years after the martyrdom of her first bishop. But without men like Apollonaris there wouldn’t have been Christians in Ravenna whose great great grandchildren would go on to build those churches and mosaics. What we do in this life matters. The example of our faith and the perseverance through difficulty matters. 

May the Martyrs preserve us, inspire us, and strengthen us for the witness and work God has for us in our own time, for the glory of God and salvation of souls.

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Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the Word of God. Let us praise him in remembrance of them:

The martyrs professed their faith by shedding their blood, may we have a faith that is constant and pure. 

The martyrs followed in Christ’s footsteps by carrying the cross, may we endure courageously our earthly trials and all the misfortunes of life.

The martyrs washed their garments in the blood of the Lamb, may we be helped by their prayers to overcome the weaknesses of the flesh and worldly allurements.

For Pope Francis’ prayer intention for the month of July: That priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests. We pray to the Lord.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

16th Week in Ordinary Time 2021 - Monday - Prideful rejection of Truth

 “Teacher, we wish to see a sign from you.”  At this point in Matthew’s Gospel, Jesus had offered more than enough healings and exorcisms and other miracles to show that he was not only from God, but also that He himself was God.  And at this point, you really begin to wonder, are the Pharisees really seeking the truth about Jesus here, or are they seeking to validate their own narrow view. 

In a sense, they are looking for a sign, but not a sign that Jesus is God and his word is truth. They are looking for a sign to prove themselves right. 

The Lord exposes the Pharisees here as belonging to an evil and unfaithful generation who have closed their hearts to God. They don’t acknowledge God when he is standing right in front of them. They don’t acknowledge truth when it is clearly being explained to them.

Why? Certainly the sin of pride is at work. Pride doesn’t care about the truth. It blinds us to the truth. 

St. Thomas Aquinas gives a thorough treatment of the sin of pride. He says, pride is when we make ourselves out to be more than we are. In the case of the Pharisees, they wanted to be the arbiters of truth. They wanted to dictate what is holy, rather than receiving that teaching from God. They pridefully refused to be corrected by the data right in front of them.

Thomas continues. He says, Pride is an assumed self-sufficiency which omits or discounts God in considering what one is. The atheist essentially is a prideful soul because he refuses to acknowledge that we live, and move, and have our being because of God. And even though that God is the author of life, they refuse to bow, to worship, to obey, to heed his commandments. Christians who allow pride to dominate their life become practical atheists.

St Thomas then quotes St. Gregory who teaches that pride is a claiming of excellence not possessed. The pharisees do this all the time, they claim to be holy, without possessing authentic holiness. The Lord exposes them for this over and over. Then Gregory says, pride ultimately consists of “despising others and wishing to seem the exclusive possessor of what one has”. The prideful soul is a spiteful, yet lonely soul. Refusing in the end to acknowledge the goodness in others, it is a self-imposed prison.

We can see why pride is a mortal sin. There is no place for pride in heaven. We must be rid of every ounce of pride before we can enter heaven. Freedom from pride is certainly one of our ongoing projects as followers of Jesus. And most of us will still require some purgation of pride after shedding our mortal coil. But, when, cooperating with grace, we become empty of pride, the humble goodness of Jesus fills our souls. 

 

That Church leaders will humbly lead God’s people in the ways of righteousness and truth. 

For the conversion of hearts hardened to the Gospel, for those who have fallen away from the Church, for non-believers and unrepentant sinners, for atheists and those who reject the word of God. 

For all those who suffer from violence, war, famine, extreme poverty, addiction, discouragement, loneliness, and those who are alienated from their families.  For all those who suffer illness, and those in hospitals, nursing homes and hospice care.

For the repose of the souls of our beloved dead, the deceased members of our families friends and parishes, for those who fought and died for our freedom, and N. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

8th Sunday after Pentecost (EF) 2021 - The Dishonest Steward and the Motu Proprio

 

What do we do with the time that we’ve been given? What do we do with the blessings with which we’ve been blessed? And what does it matter?

The Lord answers these questions in the Gospel today. In the Gospel parable, this steward has been dealing dishonestly with his master’s accounts, and when he is found out, he sort of scrambles to settle the accounts of his master.

The honest listener to the Lord’s parable would have to admit his resemblance to that dishonest steward.  We’ve all been given this great patrimony to administer, we’ve been given natural gifts from God, intellect, creativity, physical and emotional strengths, not to mention the great supernatural gifts that flow from God’s grace. And yet, the honest Christian admits the dishonest misuse of our blessings. 

And like the steward in the parable we will have to make an accounting for how we used or misused our time talent and treasure. The hour for rendering an account will come for each one of us, and we do well to ensure that we are doing all that we can to atone for squandering the gifts of God. 

While certainly not praising the wasteful stewardship of his master’s good,  the Lord praises a particular aspect of the steward’s conduct: his shrewdness. He deals shrewdly—wisely—with his master’s debtors, and for this the steward is praised. 

How are we to use our time in the master’s service? How are we to use the gifts we’ve been given? Christians need to be wise, shrewd, and clever.

Elsewhere, the Lord says that his disciples are to be shrewd as serpents and innocent as doves. I think of the Lord’s own shrewdness in dealing with the Pharisees. He was crafty and clever in exposing their errors and hypocrisy. And so should we. Or the early Christians, who faced terrible persecution. Shrewdly, they gathered in secret when the government outlawed their worship. They studied their faith, they passed on the faith to the children and neophytes, they evangelized not just the commoner, but also the imperial courts, the aristocracy, and finally the emperor. That’s clever.  They didn’t just evangelize by their words either. They became known for their charity toward the poor. They made beautiful music, beautiful art to lift the soul, to attract souls to God.

I think this Gospel is so very fitting in light of the this week’s disheartening Motu Proprio issued on Friday, which depending on how our bishop reads it may or may not limit our ability to celebrate the beautiful mass of the ages in this diocese. I’ve only been celebrating the EF for two years, I can’t imagine how some of you must be feeling. Not only from the possibility of the mass being limited, but a sense of injustice, misunderstanding and betrayal from church leaders. What has happened to accompaniment? What has happened to pastoral sensitivity?

I’d like to share with you some encouraging words from the great Fr. Zuhlsdorf, which you may have already seen. They gave me comfort. He  wrote, “To those of you who have put your heart and goods and hopes into supporting and building the Traditional Latin Mass, thank you.

Do not for a moment despair or wonder if what you did was worth the effort, time, cost and suffering.  It was worth it.  It still is.

By your efforts you made it possible for many people to come close to an encounter with Mystery.  That is of inestimable value and eternal merit. By your efforts you supported many priests who deepened their appreciation of who they are, as priests, at the altar." And that includes me.

But I’d like to add, and this is inspired from the Gospel, that there is an opportunity here, for great shrewdness. The mass will continue to be made available in this diocese. Make use of the time we’ve been given. Be shrewd and be clever, in inviting souls to share its beauty and goodness.

We’ve in a sense been wounded, and there is sadness. But be careful. Whenever sadness is not handed over the Lord, it can become poisonous.  Somehow, this is an opportunity to bring souls to Christ. To build up the church and strengthen ecclesial communion.

If the Holy Father is concerned that this form of the mass is a form of division, let’s show him the opposite. Show our bishop your strong, solid, orthodox faith that supports him in his role as chief shepherd of the diocese. Invite the bishop to get to know you, to see the good spiritual fruit that flows from this form of the mass. Be clever, be kind, be aware that people are watching to see how we react. Be innocent as doves in word and deed. 

Knowing this group just for a few months now, I know, this is a very resourceful group of faithful, crafty catholics. As clever as they come. So keep calm and worship on for the glory of God and salvation of souls. 

16th Sunday in Ordinary Time 2021 - Restful waters

20 years ago, in 2001, the summer after my first year of seminary, I went up to northern Ontario for a little summer vacation with a few fellow seminarians, to a quiet, remote cottage sitting on the bank of Little Hawk Lake about 4 hours north of Toronto. Since 2001, we’ve gone back up to the cottage, well over 20 times. We couldn’t go last year due to COVID, and it doesn’t sound like we’ll be able to go up this year, as the Canadian border is still closed to tourists. 

We try to take vacation right before the school year starts up again. We swim, we cook, we pray. We celebrate Mass. We catch up on reading. We’ll play board games, watch movies. Nothing too strenuous. In a sense, we try to fulfill the words of our Lord in the Gospel today today, “Come away by yourselves to a deserted place and rest a while.”

Rest is a good and holy thing. The Creator rested on the seventh day. He calls us to sabbath rest, away from the busyness and business of the rest of the week, to be refreshed in worship and family. We require rest. A third of our lives is spent resting. Healthy minds, healthy bodies, healthy souls need rest. 

In the 23rd Psalm, God is the good shepherd who leads his flock to restful waters. What a beautiful image. Not the violent stormy sea. But restful waters. One of my favorite things to do on vacation is simply to sit by the restful waters with a book or to take a flotation device and just float around the restful waters. 

That beautiful word in the Hebrew  for rest is “menuchah”. It’s found a number of times throughout the Old Testament. It’s used often to describe the promised land—the land of rest and refreshment for God’s people. Psalm 116 speaks of the soul filled with the rest of God after recognizing how blessed it has been by God’s graciousness. Psalm 132 uses the word to describe how God will rest upon his throne in the eternal Jerusalem upon completing his work of salvation. Psalm 95 speaks of how the hard-hearted, for turning their minds and hearts from God—shall not enter into the rest—the menuchah—of the promised land. We long for the rest and refreshment only God can provide. 

Hopefully, each of us experiences a foretaste of heavenly rest when we come to Mass. For, the Mass, on this side of heaven, is the place of restful water where the Shepherd leads his flock, each week. 

Many many people have shared with me, how something is amiss, something is missing, when they can’t get to Mass every week. That rest. That refreshment in God’s presence is missing, and their souls know it. It affects the rest of the week. The batteries begin to lose their charge. It becomes a greater struggle to be patient and generous and pure of heart without it.

This is why many people attend daily mass. The rest and refreshment of daily mass gets us started off on the right foot. If you are retired, consider attending weekday mass once and a while. It will do wonders for your faith life. 

Our spiritual director in seminary would often say that each of us needs an hour per day, a day per week, and a week per year of this spiritual refreshment. That’s good advice, not just for seminarians and priests, but for all Catholics. An hour a day for quiet prayer and mass and spiritual reading and meditation. A day per week for Sunday Mass of course, a day free from the stressful concerns of one’s job, and one week per year for some sort of spiritual retreat. Priests are even mandated by canon law to make a spiritual retreat.

When we fail to recharge our spiritual batteries, we risk becoming like those misguided shepherds in the first reading. Instead of living for God, we become bent on fulfilling our own will, seeking fulfillment in all the wrong places, ultimately becoming a source of division. Instead of gathering others to God, the spiritually defunct Christian is like that wicked shepherd who scatter the sheep, driving souls away from God. 

Stress, discouragement, and so many other crippling emotions can wear us out if we aren't prayerfully resting in Jesus every day. Only our union with Christ can supply us with the strength and wisdom we need to be the people God made us to be, and do the work God has for us. Without prayer, study, and time alone with God, our well will soon run dry - we will have nothing substantial to offer others.

So in order to be the shepherds we are called to be, the parents, grandparents, employers, priests, we are called to be—we need to allow God, daily, weekly, and yearly, at the restful waters of prayer. 

Why is the Lord Jesus constantly leading his disciples to the quiet places to pray and listen and teach them? It’s So that they will be equipped for his work. Rest prepares us for work. Prayer prepares us for apostleship and evangelization.

When I go up to northern Ontario, it usually takes a few days to unwind and enter into the rest,  but then something happens. As the batteries begin to recharge, I start to long to come back to work. I really do. I want to put the theological insights from my reading into practice. Having encountered God in prayer, having good heart-to-heart talks with God about the challenges facing the parish, I want to come back here to face those challenges.  

Rest and prayer for the priest is eminently important for his ministry, but that’s because rest and prayer are eminently important for all of our vocations. All of the work God has for us requires us to be rooted in Him. Not in some abstract political philosophy or utopian ideology. We need to be rooted in the living God. God wishes to be our portion and our cup. God wishes to be our peace and our strength, our light, our food, our life.

Make time to rest every day. Rest from your work. Rest from your electronic devices. Rest from your anxieties. Rest in God. God wants to meet you in your rest. He wants to refresh you there. But you’ve got to allow yourself to rest. You’ve got to say no to distraction. You’ve got to withdraw from the whirlwind of family drama, in order to hear the consoling whisper of God. Make time, every day, every week, and for a dedicated portion every year, to allow God to lead you to the restful waters for the glory of God and salvation of souls.

July 16 2021 - Our Lady of Mt. Carmel - Contemplating the Eternal Word

 For a number of months I’ve been reading the beautiful book of daily meditations by the Carmelite priest Father Gabriel of St. Mary Magdalen, entitled “Divine Intimacy”. Father Gabriel, being a Carmelite has something to say concerning today’s feast.

He writes, “Devotion to Our Lady of Mount Carmel is a special call to the interior life, which is preeminently a Marian life. Our Lady wants us to resemble her not only in our outward appearance but, far more, in heart and spirit. If we gaze into Mary’s soul, we shall see that grace in her has flowered into a spiritual life of incalculable wealth: a life of recollection, prayer, uninterrupted oblation to God, continual contact, and intimate union with him. Mary’s soul is a sanctuary reserved for God alone, where no human creature has ever left its trace, where love and zeal for the glory of God and the salvation of humankind reign supreme. […] Those who want to live their devotion to Our Lady of Mount Carmel to the full must follow Mary into the depths of her interior life. Carmel is the symbol of the contemplative life, the life wholly dedicated to the quest for God, wholly orientated towards intimacy with God; and the one who has best realized this highest of ideals is Our Lady herself, ‘Queen and Beauty of Carmel’.” 

The first Carmelite monks looked to our Lady as a model of contemplative prayer. For, Scripture tells us that Mary through contemplation and prayerful listening to God, kept and pondered in her heart the words of God. 

In many paintings of the Annunciation, Mary is depicted with the scriptures open on her lap, to show that she had made her mind, her body, her heart a sanctuary for the Eternal Word to dwell even prior to Him becoming incarnate in her womb. St. Augustine put it this way, he said, "Mary, full of grace, first conceived Jesus in her heart before she conceived him in her womb."

So too every Christian is to follow Our Lady’s example, in making our hearts a sanctuary for God. There needs to be time, every day, where we can be found, like her, with the scriptures upon our lap, pondering the promises of God and the mysteries of God, a point every day where we become quiet enough to hear the tiny whisper of God’s voice in the silence of our hearts for the glory of God and salvation of souls.

 

That all Christians may grow in prayerfulness and fidelity to the Divine Will through the intercession and example of Our Lady.

For an increase in vocations to the priesthood and consecrated life, and for blessings upon the Carmelite Order as it works and prays for the good of the Church.

That our young people on summer vacation may be protected from all physical and spiritual harm, shielded from the errors and perversions of the world, and kept in closeness to God through prayer and virtue.

For all the needs of the sick and the suffering, for all those recovering from or undergoing surgery today, and for the consolation of the dying.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

July 14 2021 - St. Kateri Tekakwitha - The blossoming of real holiness

 Kateri Tekakwitha was born at Auriesville, New York in 1656, near the place where the Jesuits St. Isaac Jogues and John de Brebeuf had been martyred—tomahawked by Iroquois warriors just nine years before. 

Kateri’s mother was an Algonquin who had been baptized, but she was taken captive by the Iroquois and given as a wife to the chief of the Mohawk tribe.   Two children were born of this marriage, but only Kateri survived; her parents and her brother died in a smallpox epidemic when Kateri was 4 years old.  Kateri’s own face was permanently disfigured and her eyesight was impaired because of the disease.  

New Jesuit missionaries were granted permission by the new chief of the Mohawks to minister to the Christians, most of them Iroquois captives like Kateri’s mother. And Since her mother was Catholic, Kateri was allowed to study the catechism with the Jesuits.  She was baptized on Easter Sunday at the age of 19.

At 23, she took a vow of virginity, consecrating herself to the Lord. But the celibate life was not held in high regard among the Mohawks, and Kateri was subject to constant abuse and insults.  She was ridiculed for keeping Holy the Sabbath and for praying the Rosary. 

On the advice of a priest, she fled the abuse and walked two hundred miles to an Indian Mission village near Montreal.  There she devoted herself to prayer and works of charity and penance and her sanctity blossomed.  She is known as the Lily of the Mohawks.  

Kateri herself said: “I am not my own; I have given myself to Jesus.  He must be my only love.”  She was beatified by Pope St John Paul II in 1980 and canonized by Pope Benedict XVI in 2012.

At her canonization, Pope Benedict said, “Her greatest wish was to know and to do what pleased God. She lived a life radiant with faith and purity.  Kateri impresses us by the action of grace in her life in spite of the absence of external help…”

Kateri repeats the example of so many saints before her: Holiness thrives on the cross, it blossoms on the cross. Faith grows when its tested. Charity grows when it costs something. Holiness is like a muscle that grows through resistance training: it only gets stronger as it’s strained. 

St. Kateri had to face quite difficult circumstances, hostility, open hostility by those closest to her for loving Jesus. She is a model for all those who are rejected by their own because of their fidelity to Christ. 

May Kateri, Lily of the Mohawks, help us all to endure our crosses faithfully and to blossom in holiness for the glory of God and salvation of souls.

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That every nation, tribe, and tongue may be gathered into the Church of Christ and magnify Him through works of praise.

That all those persecuted for their faith may know the strengthening grace of the Lord and come to receive the reward of the saints for their perseverance.

For the consecrated virgins of the Church, that as Christ as their spouse, they may inspire us to seek Him above all things. 

For the healing of all those afflicted with physical, mental, emotional illness, for those in hospitals, nursing homes, hospice care, those struggling with addictions, for those who grieve the loss of a loved one, and those who will die today.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for deceased priests and religious, for those who have fought and died for our freedom, we pray to the Lord.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

15th Week in Ordinary Time 2021 - Tuesday - Reproaches to Unrepentant Towns

 Yesterday, we heard how the Lord sent out the twelve into the surrounding towns to preach. He instructed them and warned them to prepare themselves to be misunderstood, hated, and persecuted.

Today, we hear, that while the twelve are off on their missionary preaching mission, the Lord himself revisits some of the towns where he had preached and performed mighty deeds in the past, namely Chorazin, Bethsaida, and Capernaum. 

It appears that for the most part, the people of these town have failed to heed the Lord’s message of repentance. They had witnessed many of his mighty deeds, miracles of healing and exorcism, and yet they had failed to repent. They’d missed the whole purpose of his miracles. 

The miracles were signs that God was at work in their midst, God wanted their attention. By them, Jesus was showing them that he is God in the flesh calling them to repentance and new life. And yet it seems, they had just gone back to their same unbelieving ways. They had gone back to sleep.

So, he really lets them have it. This passage contains some of the Lord’s strongest criticism of those who refuse to repent of their sins. 

Jesus says that if Tyre, Sidon, and Sodom, some of the most wicked cities in history, had witnessed his miracles, they would have repented on the spot. In other words, what is wrong with you? How hard your hearts must be.

And he explains that, for this refusal to repentance, for this hardness of hearts, there will be serious consequences on the day of judgment. 

Are we supposed to imitate the Lord’s rhetorical style in our preaching of the Gospel? Are we supposed to go out into the streets and say, “Woe to you West Blvd. Woe to you Cleveland. Repent, for judgment is coming” I don’t know. 

I don’t think we should dismiss the Lord because his style conflicts with modern sensibilities. There certainly is a time for explaining to those who dismiss the Gospel the very real consequences for failing to believe and repent. 

But this passage isn’t just meant to inform how we deal with others. The Lord’s strong message here challenges us individually to ensure that our own priorities are in order, that we are living firstly for God, and that we are taking our personal sinfulness seriously, and that we are making use of the time that we have been given, to confess our sins, to repent, to strive for holiness, and to preach the Gospel as we can, for the glory of God and salvation of souls. 

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That our bishops and clergy may be zealous and clear in preaching and teaching the truth of the Gospel and for the continued recovery of Holy Father Pope Francis following his recent surgery, may the Lord’s comfort, healing, and peace sustain him.

For the grace to respond generously to God in carrying out the mission of the Gospel. 

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious, and for those who have fought and died for our freedom.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.