Easter Sunday - 2020 Belongs to Him!

Last night, at the Easter Vigil, in an empty Church, I performed one of my favorite rites of the entire Church year, the blessing of the Easter Candle, the Paschal Candle. Into the wax of the candle is carved the holy cross, the first and last letters of the Greek Alphabet, and the four numerals of the current year. As the priest carves these characters, he says the following words: “Christ yesterday and today, the Beginning and the End, the Alpha and the Omega. All time belongs to him and all the ages. To him be glory and power through every age and for ever.”

This ritual was strange this year for a number of reasons. First, to carve the year 2020 into the candle called to mind the strange and terrible events of these last few months. 2020 began in January with the escalation of international tensions and the threat of war. February saw the beginning of the spread of a terrible pandemic, which has brought sickness and death, economic instability, loss of job, family tensions and anxiety about the future. We have seen government taking measures to mitigate these forces, but also, in some places, government dangerously approaching the infringement of our great freedoms, the right of free speech, assembly, and religion. And then of course, one of the saddest consequences of the global pandemic, and the reason for this video, the closing of church doors, the suspension of public liturgies and celebration of the sacraments.

And yet, I was profoundly struck to, that those numerals 2020 are carved into the Paschal Candle between the symbols Alpha and Omega—symbols of Christ’s reign over all of human history. 2020 belongs to Him. All time belongs to him and all ages. Ages of good health, ages of pestilence, ages of war, ages of peace. In a sense, 2020, is just another year, in which the mission of the Church remains the same—to proclaim, celebrate, and live out the dominion of Jesus Christ over the forces of evil and death.

2020 belongs to Him. And the power of his Easter victory is unleashed when Christians pray, and when we preach, and when we allow his Word and His grace to guide our lives.

Even now, the good that is being done in this time of pestilence, can be traced to him. Hospitals were invented by Catholics following the Lord’s teaching to care for this sick. The Catholic Church remains the largest non-government provider of health services around the world, providing care to the young and old alike, regardless of religion or economic status. The scientific method being utilized to find a cure for this virus was developed by Catholics. And faithful to the Lord’s teaching, the poor and hungry continue to be fed even when the temptation is to be only concerned for ourselves.

The Paschal Candle reminds us, this feast reminds us, that Jesus Christ is not simply alive yesterday, he lives not just yesterday, but today and for eternity.

In a very real sense, the corona virus, and our hours and days and weeks of isolation and quarantine are under his dominion, and he calls us to seek him, and find him, and believe in him, and follow him. 2020 has offered us the opportunity to head the Lord’s call to “seek what is above” as St. Paul writes in our second reading, to consider what is most important in life, to not be so consumed with the earthly. Let me share with you the power words of Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship, on this topic.

“This virus acted as a warning. In a matter of weeks, the great illusion of a material world that thought itself all-powerful seems to have collapsed. A few days ago, politicians were talking about growth, pensions, reducing unemployment. They were sure of themselves. And now a virus, a microscopic virus, has brought this world to its knees, a world that looks at itself, that pleases itself, drunk with self-satisfaction because it thought it was invulnerable. The current crisis is a parable. It has revealed how all we do and are invited to believe was inconsistent, fragile and empty. We were told: you can consume without limits! But the economy has collapsed and the stock markets are crashing. Bankruptcies are everywhere. We were promised to push the limits of human nature ever further by a triumphant science. We were told about artificial procreation, surrogate motherhood, transhumanism, enhanced humanity. We boasted of being a man of synthesis and a humanity that biotechnologies would make invincible and immortal. But here we are in a panic, confined by a virus about which we know almost nothing. Epidemic was an outdated, medieval word. It suddenly became our everyday life. I believe this epidemic has dispelled the smoke of illusion. The so-called all-powerful man appears in his raw reality. There he is naked. His weakness and vulnerability are glaring. Being confined to our homes will hopefully allow us to turn our attention back to the essentials, to rediscover the importance of our relationship with God, and thus the centrality of prayer in human existence. And, in the awareness of our fragility, to entrust ourselves to God and to his paternal mercy.”

2020 belongs to Him. No doubt we all long to return to Church and return to the Sacraments in the weeks ahead, and even return to work or school. But we are also urged to consider how the light of Christ’s resurrection can fill our lives today. How his light can shine even in isolation, even in sickness and darkness and death. How Easter Joy is to be manifested today—how our hearts and minds and talents and treasure in His service, in the service of his Easter victory.

After carving those numerals, 2020 into wax, the Paschal candle is carried through the dark Church. It is carried through the church and lifted high, symbolic of our duty to allow the light of Christ to shine in the darkness of our lives. The candle is carried in darkness, but not before the priest offers a powerful prayer: “May the light of Christ rising in glory dispel the darkness of our hearts and minds.”
Whatever darkness our world is experiencing, whatever darkness you are experiencing, allow Christ’s light to dispel it. Look to His light, open your mind and heart to his light through daily prayer and reflection on His Word and His Truth. Conform yourself to His light by turning away from all sin and selfishness, all irrational fear and worry, all addiction to material creation, and trust in earthly princes, for the glory of God and salvation of souls.

April 03 2020 - Seven Sorrows of BVM (EF) & Quarantine

A few weeks ago I was thinking that my office needed a bit more sacred art. A priest friend of mine recommended a website (FineArtAmerica) where I could find some beautiful art, and I decided to purchase a print of this beautiful image by William Bouguereau titled "Pieta" (1886).

Today, on the Extraordinary Form liturgical calendar is the Commoration of the Seven Sorrows of the Blessed Virgin Mary, which I had the honor to celebrate. I couldn't think of a more appropriate day for the print to arrive via FedEx.

In the image, Our Lady, the Sorrowful Mother, holds the lifeless body of her Son, the Savior of the World. Sorrow pierces her heart, as was foretold by Simeon.

The Collect for this morning's Mass speaks of this event: "O God, in Whose Passion the sword, according to the prophecy of blessed Simeon, pierced through the soul of Mary, the glorious Virgin and Mother, mercifully grant that we, who reverently commemorate her piercing-through and her suffering, may, by the interceding glorious merits of all the saints faithfully standing by the cross, obtain the abundant fruit of Your Passion".

As I hung the print on my office wall, I thought of how this image speaks powerfully of our current sadness, the sorrow of so many good Catholic faithful who long for the Eucharist, but cannot attend mass because of the COVID-19 quarantine. We long to receive not a lifeless body, but the living Body of Christ--a living Body that gives life.

Our Lady knows the grief of the Church during this time, for she has felt it more deeply than we can possibly imagine. The Collect for the Mass certainly resonates not only with our grief, but also with the hope--a hope to receive once again the abundant fruit of the Lord's Passion--the fruit of His Body and Blood offered for us--which we receive in the Eucharist.

As we continue to experience the grief of not being able to receive the Eucharist as often as we would like, we certainly are united with those Catholics in the missionary territories, who only have a priest to celebrate mass for them a few times or only once a year, sometimes less. They are certainly our teachers, that during the desert of Eucharistic fasting, we can practice the precepts of our faith well, study our faith, and pass on our faith.

We also unite are grief with our Lady, who teaches us to trust and submit to God every moment of our life, especially in our grief, in hopes and trust that the Lord God is at work for the greatest good, the salvation of souls.

3rd Week of Lent 2020 - Monday - How Ordinary!

Naaman, the Syrian army commander, afflicted with leprosy, was appalled at the suggestion that to cure his leprosy, all he had to do was to bathe in the Jordan River.  That river?  It’s so ordinary!

Jesus, after forty days in the desert, comes back to his home town and is rejected by its citizens.  They knew him as a young boy.  Perhaps they had heard some story about him being lost in Jerusalem for three days while Mary and Joseph looked for him. Or saw him working with Joseph in his carpenter’s shop. How could He be a prophet? How could he be the messiah? How could God be at work in Him?

So too, our sacraments: water, bread, wine, oil, confessing past faults, a man and a woman making promises to each other—ordinary things. One of the great difficulties that the very earliest Christians had was convincing their neighbors, accustomed to great religious spectacles, that baptism—just being washed with water—really did bring with it the promise of living forever.  “Washing in water?  Just ordinary water?”  The power of the sacraments comes not from the water or oil, but from God. God is so powerful he can work through ordinary things.

Sometimes our faith seems so ordinary.  Prayer, fasting, almsgiving, following rules, being patient, forgiving, it all seems so ordinary.

Many fallen away Catholics claim they don’t go to Mass because it’s boring and ordinary.  They don’t read the bible because, well, that’s so simple.  I’ve also talked to Catholics whose family members have fallen away from the Church and have fallen into to some pretty deadly sins.  They looked at me with surprise and doubt when I suggested they pray a rosary for their children.  A rosary, how ordinary!

I’ve talked to self-proclaimed atheists who claimed that they’d believe in God if He appeared to them in some great supernatural vision.  But when I tell them, God has appeared in ordinary flesh and begun His Church, they laugh.

During this time of this viral global pandemic, what should we do? Carry on and be faithful to the Gospel. Go to confession if you need to. Read the bible, pray the rosary, spend time in quiet meditation on the word of God, study the faith and the example of what the saints have done in time of pestilence and plague. Clothe the hungry, give drink to the thirsty, visit the lonely, pray for the living and the dead.

And keep your Lenten commitments. At this point in Lent you may be starting to be disillusioned with your Lenten penances, they might seem so ordinary now.  But I urge you to persevere, God is working through them.  Through them, God will bring about great conversion including your own, if you let him.  For the glory of God and salvation of souls.

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That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

For the Holy Spirit to guide the appointment of our next Bishop—that he may be a man of true faith and courage.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence. And for all victims of the coronavirus and their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

3rd Sunday of Lent 2020 - I Thirst

During my semester abroad in Rome, I volunteered every week at a homeless shelter run by the Missionary Sisters of Charity. A few others seminarians and I, along with some American college students would serve breakfast to the homeless men of Rome, and then we’d spend a few hours washing bedsheets from the infirmary. But before we were allowed to begin our work, we instructed to visit the chapel to pray with our Blessed Lord. We were to pray that we would see Him in those we served. Pretty much, no matter where you are in the world, the chapels of the Missionary Sisters of Charity are pretty austere. A tabernacle. No pews, for they stand or kneel on the floor. But in every one of their chapels around the world is a crucifix , with the bloodied christ looking upwards toward heaven, with words written in Italian next to the crucifix. Two words: “Ho sete”, I thirst, words uttered by Our Lord of course on Calvary, as he hung upon the cross. “Ho sete”, I thirst

Certainly he spoke of a physical thirst. After all, the blood loss and exertion from carrying the cross, must have caused unimaginable dehydration and dryness of mouth and throat. And yet, he no doubt spoke of a thirst of soul, a thirst which drove his mission, from Nazareth to the cross to do with will of his Father, a yearning for his Father described the 63rd Psalm: My God, for you I long, for you my soul is thirsting, like a dry weary land without water.”

Mother Theresa wanted her sisters to see those words “Ho Sete”, “I thirst” and meditate upon them every time they entered the chapel, no matter what part of the world in which they were stationed. For Mother wanted the  sisters to see in every person they served, in the poorest of the poor, the thirsting Christ. And to remember, that what they did for the least ones, they did for him. In every cup of water, they quenched his thirst.

But Mother Theresa also wanted her sisters to recall their own thirst, which could only be satisfied by Christ. That thirst quenched by their time in the chapel, in adoration and reception of the Eucharist. They are required to spend an hour in eucharistic adoration every day. But also their thirst for Christ which could only be quenched by their service. In serving the poorest of the poor, they would encounter Him, if their hearts were open.

Each one of us possesses a deep thirst for God—it is our deepest thirst and longing. I don’t think any of us would be here today, during this time of quarantine, if not for that thirst. Please know, however, that the obligation to attend mass has been dispensed of for the next three weeks by the bishops of ohio and our diocesan administrator, and certainly you should not come to mass if you are ill or have symptoms of the flu or corona virus.

And just as it is for the Missionary Sisters of Charity, what we do in here—the quenching of our thirst for the divine—prepares us for what must be done out there—to meet Christ in the poor and suffering.  In a time of plague and global pandemic, Christ must still be fed out there, he must still be visited, he must still be consoled. You might want to check in on the widow next door and make sure she has enough to eat, and to call your loved ones, encourage them to pray.

In the Gospel, Our Lord asks the Samaritan woman for a drink of water. The Lord certainly shattered some of the social conventions of his day: a Jew…a man…speaking to a Samaritan…a woman…coming in close contact with her, even taking a drink of water from her. Here the Lord shattered a sort of fear which gripped the people of his day, one which still operates today. A fear of the stranger, a fear bred through generations, passed on from parent to child. That sort of fear is not to operate in the Church, and must not keep Christians from charity and service.

The Lord’s conversation with the woman soon turned from his physical thirst, to her thirst for God, a thirst which the Lord promised could be quenched through Him. “Everyone who drinks the water of the well will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” To which the woman responds with faith: “give me this water”

And this is why he came. This is why he died. That the waters of eternal life may well up within us. For not only does the woman thirst, not only do we all thirst for Christ. Christ thirsts for us. God thirsts for us. Listen to the beautiful words of our Eucharistic preface today: “For when he asked the Samaritan woman for water to drink, he had already created the gift of faith within her, and so ardently did he thirst for her faith, that he kindled in her the fire of divine love.”  Jesus thirsts for us to turn to him in faith, and to allow him to kindle in our hearts fire, the fire of divine love.

This week we’ve seen reports of hoards of people irrationally hoarding the basic necessities, including water. There would have been a lot less panic, and fear, and hoarding this week, had the prayer of the Samaritan woman been on the lips and hearts of our fellow citizens: “Lord give me the water of eternal life”. For the fear of death which gives rise to violence and irrational hoarding and materialism and every sin, is cast out by love of Jesus Christ—by the divine fire.

In this time of global distress, may Christians, having the water of life welling up within them, teach the world—to turn to the waters of Christ, for the glory of God and salvation of souls.

2nd Week of Lent 2020 - Friday - God brings good out of evil, even viral pandemics

On this Friday of the second week of Lent, we hear the story of Joseph betrayed and sold into slavery by his brothers. Joseph foreshadows, certainly how Our Lord was betrayed by Judas and sold for the price of a slave—30 pieces of silver.

If we were to read on in the Old Testament, God brings good out of this great evil. Joseph, sold into slavery, would go on to serve in the house of Potiphar, but then, he would be falsely accused by Potiphar’s wife. He would be imprisoned for this accusation, but while in prison, his penchant for interpreting dreams, would lead to his release, and employ by the king of Egypt. He would become so influential in Egypt, that when his brothers come from the holy land to Egypt seeking food in a time of extreme famine, he is able to provide for them, and is even reconciled with them and his father. He is in the position to save their lives only because of the evil he suffered. God brings good out of evil.

Similarly, in the case of our Lord, through the evil he suffered, his rejection by the religious leaders, his betrayal, imprisonment, torture, mockery, crucifixion, and death, God would bring about the greatest good.

Perhaps, as the deadly effects of the Coronavirus spread throughout the world, we might consider what good might God be bringing about in our midst. Perhaps the conversion of those who face mortality; thinking perhaps, how to prepare their souls for eternity—for more serious than any earthly virus is unrepented sin. Certainly, we have seen the international scientific community working together for a vaccine, and the use of media to dissipate errors and panic and to spread truth. Perhaps, the Lord gives the Church an opportunity to show the world what generosity and selflessness look like.

We recall that the ways of God are mysterious, but also that God is in charge, even in the face of great evil. And that great evil cannot hinder God in bringing about greater good.

May we keep calm and carry on the work of the Gospel in the face of every evil, not cowering in fear, but trusting that God has given us the way to eternal life, for the glory of God and salvation of souls.

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That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

For the Holy Spirit to guide the appointment of our next Bishop—that he may be a man of true faith and courage.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence. And for all victims of the coronavirus and their families, and for deliverance from all pestilence.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

2nd Week of Lent 2020 - Wednesday - Rejecting the Prophets

Although he had only sought their good in preaching the Word of God, the people of Jerusalem plotted to kill Jeremiah. The message of the prophets, the call to repentance is often met with hostility. The major prophets Isaiah, Jeremiah, Ezekiel were martyred by their fellow Jews. The minor prophets Micah and Amos were also martyred.

Listen again, how dismissive and devious are the plots against Jeremiah: “Come, let us contrive a plot against Jeremiah. It will not mean the loss of instruction from the priests, nor of counsel from the wise, nor of messages from the prophets." In other words, so little did they think of Jeremiah, that by killing him, they thought they would lose nothing. "And so," they said "let us destroy him by his own tongue; let us carefully note his every word.”

The church fathers certainly see the resistance faced by the prophets as a foreshadowing of the hostility faced by Our Lord, who faced plots, mockery, and calumny, by his own people. The Lord himself speaks of how He was being treated like the prophets of old. Thrice, at least in Matthew’s Gospel, does the Lord predict how he will be handed over to the Jewish authorities to be killed for his Gospel mission.

As much as we are meant to sympathize with Jeremiah and the holy prophets, not being surprised when we face hostility for preaching the Word of God, during Lent, we are to consider the ways that we have resisted God’s Word—how we have dismissed the call to conversion, the call to holiness. We have been called to change, be less selfish, to strive for purity, to humble our pride, to bridle our tongues, and have not wanted to exert the effort.

So, during Lent we do penance through fasting, prayer, and almsgiving for the times we rejected truth, and scorned goodness, and were given to ugly words and uglier behavior, for the times when we have run away from the cross. And we plead, Lord have mercy.

This evening we will have confessions from 5 to 8 in every parish church in the diocese. Invite a fallen-away Catholic back to the Sacraments today. Pray for conversion for all, for the ability to respond humbly and generously to the Gospel, for the glory of God and salvation of souls. 

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That the Christians will experience the graces of profound renewal during this season of Lent.
That this evening’s diocesan wide celebration of the Sacrament of Reconciliation will bring about a return of many hearts to communion with God.

That all families will recommit themselves to fervent prayer this Lent so as to grow in greater love and holiness.
That this Lent we will be faithful to fasting and to all the ways that the Lord sanctifies us.
For generous giving for the needs of the poor, the hungry, the homeless, those who are sick, especially for victims of the coronavirus and serious seasonal illness, for the unemployed, victims of natural disaster, terrorism, war, violence, and human trafficking, and for those most in need.
For our beloved dead and all the poor souls in purgatory.
Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.

2nd Week of Lent 2020 - Tuesday - Learn to do the good

At the beginning of the liturgical year, we read extensively from the prophet Isaiah, to prepare for our celebration of the coming of Christ during the season of Advent. Well now, during the season of Lent, it should be no surprise to hear from the great Advent prophet as well, as we prepare for the paschal festivities of Easter during this season of penance and prayer.

We heard from the beginning of the first chapter of Isaiah today, who gives a series of instruction: “Wash yourselves clean! Put away your misdeeds…cease doing evil; learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow.” During Lent, we do well to take these instructions to heart.

Yet, Why does Isaiah instruct us that we must “learn to do good?” St. Basil comments: Since moral understanding is neither self-evident nor clear to all, we must learn to do good deeds through our study of sound doctrine.” Doing good is not always self-evident, it’s not always easy to discern, and it’s not always easy to put into practice. Generosity, forgiveness, self-control, it’s not always clear how to put these into practice, and certainly in the face of temptation we aren’t always even thinking about the need to put them into practice.

But in order to lead the sort of lives that God wants, we need to learn, we need to be properly schooled, we need to take the position of a student, of a disciple.

In the Gospel, the Lord condemns the Pharisees for setting themselves above the rest. They liked to be called father, teacher, master all the while forgetting the need to learn what is truly good in the eyes of God, becoming a disciple of Jesus Christ.

Lent, when we our honest, should humble us and teach us how much we need to learn. Lent does humbly sets us on the path of learning right at its beginning, on Ash Wednesday we recall we are NOT master, we are NOT teacher, “we our dust”. And by our Lenten observances of prayer, fasting, and almsgiving, we put our lessons into practice.

They say you can’t teach an old dog new tricks, but that must not be true for us. To be a disciple of Jesus is to be a life-long learner. Learning justice, repentance, courage, balance of priorities, calmness, and generosity. May the Lord find us at his feet, as his humble students today and all days for the glory of God and salvation of souls.

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That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

For the Holy Spirit to guide the appointment of our next Bishop—that he may be a man of true faith and courage.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence. And for all victims of the coronavirus and their families. And for the Church in China and all places where the Gospel is silenced.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.