3rd Week of Lent 2026 - Monday - Naaman and Nazareth: A challenging contrast

 

Each year, I’m always struck by the contrast between Naaman in our first readying, who came to believe, and the people of Nazarath, who hardened their hearts toward Jesus.

You would expect the stories to be reversed, no? You would expect Naaman, a pagan, a gentile, to reject the God of Israel. But he takes a  leap of faith—he follows the strange instructions of the prophet Elisha—he bathes in the waters of the Jordan, and he is cleansed, and comes to proclaim “there is no God in all the earth, except in Israel."

And then contrast Naaman’s faith, with the faithlessness of the people of Nazareth. They drive him to the edge of town to throw him over a cliff.

Mother Church presents us with this contrast during this Lenten season, no doubt to challenge us—to ensure that we are responding to God in faith and not hardening our hearts when we are presented with the call to conversion.

Naaman in a sense makes us think of the Catechumens—pagans, who have now come to believe in the one, true God. During Lent, they are praying, and fasting, and preparing for their Easter Sacraments—to wash in the saving waters. And they are doing so wholeheartedly.

Contrast that to the attitude of many life-long Catholics, who fail to seek any real conversion for themselves during the Lenten season. Many harden their hearts when their priests encourage them to go to confession, practice mortification, pray more fervently.

These scriptures present us with a warning, don’t they: be careful that familiarity and habit don’t  become obstacles to faith. The people of Nazareth thought they knew Jesus already. Their self-certainty became not just an obstacle to faith, but the genesis of hostility toward the Lord’s prophetic call to conversion.

We’re about halfway through the Lenten season, and we’re challenged to ensure that we don’t fall into this same trap. To say: I know God as well as I can, I already know what it means to be Christian, I am as conformed to the Word of God as I possibly can be.

Like Naaman, the Lord will certainly invite us to encounter him in some new way: new prayer, new penance, new act of charity. Let us respond like him in humble faith for the glory of God and the salvation of souls.

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That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

3rd Week of Lent 2024 - Monday - Naaman and Nazareth

 On this Monday of the third week of lent each year I’m always struck by the contrast between Naaman, who came to believe, and the people of Nazarath, who hardened their hearts toward Jesus. 

You would expect the stories to be reversed, no? You would expect Naaman, a pagan, a gentile, a Syrian, to dismiss the strange words of Elisha. After all, he didn’t worship Elisha’s God, the God of Israel, and Naaman even visits Elisha on the word of a little jewish slave girl. It is somewhat farfetched, that a powerful general listens to such a small voice, but he does. And because of his faith, he is cleansed.

And then contrast Naaman’s faith, with the faithlessness of Nazareth. Is this an example of familiarity breeds contempt? Were the people of Nazareth so hardened toward Jesus because they had known him as a young boy? They knew his mother, and father, they didn’t appear to be special. They certainly didn’t conform to the royal family from which the Messiah would be born. But you’d at least think that someone would have been compelled by Jesus’ testimony in the synagogue. 

This contrast raises important questions about the nature of faith and the barriers that often obstruct it. Naaman's openness to the voice of God, even when it came from unexpected sources, allowed him to experience the power of God's healing. In contrast, the people of Nazareth's hardened hearts prevented them from recognizing the divine presence in their midst, despite the evidence before them.

In reflecting on these stories, we are challenged to examine our own hearts and attitudes towards God's presence in our lives. Are we open to encountering God in unexpected places and through unexpected people, like Naaman was? Or do we allow familiarity and preconceived notions to blind us to the divine presence, like the people of Nazareth? 

Sometimes, Catholics may become so accustomed to the rituals and practices of their faith that they lose sight of the deeper meaning behind them. Attending Mass, saying prayers, and participating in sacraments can become mere routines rather than opportunities for spiritual growth and connection with God.

Catholics have a rich tradition of Scripture and teachings handed down through the millennia. However, when we fail to engage personally with these sources, relying solely on what we’ve been told or what they remember from childhood, if we shy away from engaging with the intellectual aspects of our faith, we miss out on the depth and richness of our faith.

And even worse, constant Catholic Church teaching reminds us that all believers are called to holiness and to live lives of virtue and charity. However, complacency can leads us to neglect this call, settling for a comfortable, morally lax existence rather than striving for spiritual growth and transformation.

Rather, to combat complacency and foster growth in faith, we must cultivate a spirit of openness and humility: recognizing that there is always more to learn and understand about God and the faith. We are to strive to deepen in our prayer lives through meditation and contemplation. And we are to take seriously the call to holiness—to cultivate virtues in a heroic manner, and never settle for moral mediocrity. As we journey through this season of Lent, may we cultivate hearts that are open and receptive to God's word, for the glory of God and the salvation of souls.

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That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

3rd Week of Lent 2023 - Monday - Trust God, Be Washed, Accept Persecution

 

Naaman, the Syrian army commander, had the worst disease imaginable, leprosy.  So her fervently sought a cure, convincing his King to sacrifice an enormous amount of wealth for a cure.  He even traveled to Jerusalem, to Elisha the prophet of a God that he did not claim to be his own.  And Naaman felt that Elisha's remedy insulted his intelligence: wash seven times in the dirty Jordan river, when there were so many other rivers with cleaner water back home in Syria.  

But notice how God convinced Naaman to relent to this remedy. A group of humble servants convinced him: “If the prophet would have instructed you to do something HARD, would you have done it?”  “Of course,” said Naaman.  Then why won't you do what the prophet asked?”  We know the rest of the story, Naaman went, and washed, and his leprosy was cured.

What a quintessential Lenten scripture reading! God wants to heal us. We need to trust God that, yes, through ordinary practices like prayer, fasting, and almsgiving, God can bring healing to our leprous souls. We need to trust God. Trust the Church. Trust the Saints: prayer, fasting, and almsgiving work!

The story also contains a foreshadowing of the sacrament of Christian baptism—the easter waters. Ordinary waters are transformed into the saving waters in which people of every nation are called to trust God and be cleansed and saved. 

Naaman’s story also contains a foreshadowing of our Easter mission. We are called to be that group of humble servants that convince the doubtful to trust in the One True God and to be baptized. 

And yet, our Gospel contains another lesson. Yes, those waters bring cleansing. Yes, we are sent to all people to invite them to bathe in those waters. Will all people accept that invitation? No. In fact, in the same manner as the people of Nazareth were enraged by Jesus for speaking the truth to them, and drove him to the edge of the cliff to kill him, so they shall do the same with us.

When we say Lent prepares us for Easter, that also includes toughening us up to accept the persecution that comes from being faith to the Lord. Prayer, fasting, and almsgiving bring us purification, but also fortitude, for the work God has in store for us. May we use this time wisely, for the glory of God and salvation of souls.

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For Holy Father, Pope Francis on the 10th anniversary of his pontificate, that the Holy Spirit may continue to guide and bless his pontificate, his leadership, and sustain him in his trials. 

That our Lenten prayer, fasting, and almsgiving may humble our earthly pride and bring about conversion and renewal within the Church.

For all those preparing to enter into Christ through the saving waters of Baptism and those preparing for full initiation this Easter, may these final Lenten weeks bring about purification from sin and enlightenment in the ways of holiness.

For souls in our neighborhood to accept the invitation to baptism and faith.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ.

For all who have died, and for all the poor souls in purgatory, for the repose of the soul of the poor 7 year old boy who was shot and killed on Cleveland’s west side this weekend, for the consolation of his family and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.

3rd Week of Lent 2020 - Monday - How Ordinary!

Naaman, the Syrian army commander, afflicted with leprosy, was appalled at the suggestion that to cure his leprosy, all he had to do was to bathe in the Jordan River.  That river?  It’s so ordinary!

Jesus, after forty days in the desert, comes back to his home town and is rejected by its citizens.  They knew him as a young boy.  Perhaps they had heard some story about him being lost in Jerusalem for three days while Mary and Joseph looked for him. Or saw him working with Joseph in his carpenter’s shop. How could He be a prophet? How could he be the messiah? How could God be at work in Him?

So too, our sacraments: water, bread, wine, oil, confessing past faults, a man and a woman making promises to each other—ordinary things. One of the great difficulties that the very earliest Christians had was convincing their neighbors, accustomed to great religious spectacles, that baptism—just being washed with water—really did bring with it the promise of living forever.  “Washing in water?  Just ordinary water?”  The power of the sacraments comes not from the water or oil, but from God. God is so powerful he can work through ordinary things.

Sometimes our faith seems so ordinary.  Prayer, fasting, almsgiving, following rules, being patient, forgiving, it all seems so ordinary.

Many fallen away Catholics claim they don’t go to Mass because it’s boring and ordinary.  They don’t read the bible because, well, that’s so simple.  I’ve also talked to Catholics whose family members have fallen away from the Church and have fallen into to some pretty deadly sins.  They looked at me with surprise and doubt when I suggested they pray a rosary for their children.  A rosary, how ordinary!

I’ve talked to self-proclaimed atheists who claimed that they’d believe in God if He appeared to them in some great supernatural vision.  But when I tell them, God has appeared in ordinary flesh and begun His Church, they laugh.

During this time of this viral global pandemic, what should we do? Carry on and be faithful to the Gospel. Go to confession if you need to. Read the bible, pray the rosary, spend time in quiet meditation on the word of God, study the faith and the example of what the saints have done in time of pestilence and plague. Clothe the hungry, give drink to the thirsty, visit the lonely, pray for the living and the dead.

And keep your Lenten commitments. At this point in Lent you may be starting to be disillusioned with your Lenten penances, they might seem so ordinary now.  But I urge you to persevere, God is working through them.  Through them, God will bring about great conversion including your own, if you let him.  For the glory of God and salvation of souls.

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That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

For the Holy Spirit to guide the appointment of our next Bishop—that he may be a man of true faith and courage.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence. And for all victims of the coronavirus and their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

28th Sunday in OT 2019 - Prayers of Petition and Eucharistic Gratitude

In ancient Israel, no one was more pitiable than a leper.

The book of Leviticus prescribed that in order to avoid contact with others, the leper had to shout “Unclean! Unclean!” as they passed by and couldn’t come within 50 yards of a healthy person. They were prohibited from entering towns, they were cut off from their family, they were barred from Temple worship. Theirs was a life of total isolation: no friendship or family, no sense of belonging, no affection. And in today’s gospel we meet 10 of them.

10 Lepers stood off at a distance and shouted to Jesus. But instead of shouting “Unclean” they cry out to be cleansed. “Jesus, master, have pity on us!” Their cry echoes so many of the psalms in which the suffering cry out to God for healing, strength, relief, and protection. And Jesus heard them and heeded their plea.

In Jewish law, in order for a leper to be readmitted to society, a priest had to declare them cured of their disease. So, Jesus told them to go and show themselves to the priests. And on their way to the priest, the 10 were miraculously healed. The healing of the 10 lepers in the Gospel parallels the miraculous healing of Naaman the Syrian in the first reading.

Naaman seeks out healing from the God of Israel. Following the instruction of Elisha the prophet, Naaman plunges himself into the waters of the Jordan and emerges healed. God answers the plea for mercy, not just of a jew, but a foreigner.

What about you? What is your plea for mercy? What plea for mercy did you bring to Mass today?  Mercy for yourself, for your family, for our nation, for the world? The experience of suffering brings us to our knees. Prayer for mercy is one reason we come to Church, isn’t it? To plea for mercy? Mercy to end an illness, to end an addiction, to end family division, to end faithlessness, to end our modern day versions of leprosy which bring pain and isolation.

One of the reasons it is good to get to Mass a few minutes early, is so that you have the opportunity to recollect why you are here. Before the beginning of Mass, we do well to articulate to God our personal petitions for mercy, to entrust ourselves to the mercy of God, to plea for miracles.

This is going to sound somewhat strange, but the moment I typed that word, ‘miracles’ this morning as I was composing my homily. I received an email from a parishioner. “Father, a miracle just happened. My liver was failing, and I went to the doctors and they told me I was going to die. A week after you prayed over me, I go to the hospital and the ER doctor told me that my liver is fine, I’m not going to die. Weird, I know. Either that was a miracle or the doctors made a mistake. I had many people praying for me.” Thanks be to God, right? A miracle in our midst!

Miracles are real. Just as the miraculous healing in the Gospel signaled that in Jesus, the kingdom of God was breaking in to human history, modern day miracles are granted that we may know that God is still at work in our lives, that we ought to entrust ourselves to God’s providence and mercy.
Yet, in the Gospel today, the miraculous healing was only the first part of the story.

Having realized that he had been healed through the intervention of Jesus, the one leper, a Samaritan, returns to Jesus to offer his profound gratitude. Again, like Naaman in our first reading, returning to Elisha, confessing the true God of Israel, the Samaritan leper in the Gospel returns to Jesus, and falls on his face before Jesus, recognizing Jesus as God and King.

Here is a second reason we come to Mass every week, to fall prostrate before our God and King who has brought about the healing, not of our bodies, but a more important healing, the healing of our souls from sin. We come to Mass week after week to thank God for the saving grace we received at baptism, the grace won for us through Jesus Christ’s death and resurrection.

Thanksgiving is at the heart of the Christian life. You’ve no doubt heard the Greek New Testament word for Thanksgiving: it’s the word “Eucharist”…”Eucharistia”, found in our Gospel today; the leper fell on his face before Jesus and offered Eucharistia. It is not a coincidence that “Eucharist” became the word the early Christians gave to their weekly gathering at the altar. They gathered, as do we, to offer God humble thanksgiving for our salvation in Christ Jesus. In Christ, God has done for us, what we could not do for ourselves. He has healed us of the leprosy of sin, which brought alienation from heaven, and isolation from true communion with each other.

Without coming to Mass every week to offer eucharistic thanks, we begin to take our salvation for granted, we take Jesus’ sacrifice for granted, his pain and his suffering offered for us. Without mass, we begin to take God for granted and begin to act as if we are entitled to heaven. We are not. We are not entitled to that which is lost through sin. Without thanksgiving we are like those other 9 lepers who were healed, but did not return to Jesus to offer thanks.

So we come to Mass every week, thanking God for the gift of our salvation. And we thank God for the blessings we’ve received throughout the week and throughout the life. Another reason to get to mass early, to take the time to count our blessings, to recall how we have been blessed this week, how prayers have been answered in our life and in our family, for the health we do have, the safety we have received, the goodness we have enjoyed. Thank God for those who recovered from surgery, for the time you got to spend with those who bring you happiness, for the sweet memories you shared with your spouse, for the word of encouragement when you really needed it, the ability to experience the beauty of nature or a symphony or a church.

Something happens when we offer God true thanksgiving from the heart. Resentment begins to melt away. Envy over the things we don’t have is replaced with gratitude for the things we do. We experience joy over the presence of God dwelling within us. The praise that filled the heart of Jesus begins to fill our heart.

Count your blessings daily, thank God daily, fall on your face daily before the God of Mercy, petition God daily, for the needs of the world and the needs of the Church, pray for miracles, for the glory of God and salvation of souls.