Showing posts with label st. gregory the great. Show all posts
Showing posts with label st. gregory the great. Show all posts

Wednesday, September 3, 2025

September 3 2025 - St. Gregory the Great - Striving for true greatness (School Mass)

 Throughout the year, we celebrate the saints as our heroes of Christian greatness. St. Clare, St. Francis, St. Paul, St. Benedict, St. Catherine—each of them show us what Christian greatness looks like. 

Today we celebrate a Saint, Saint Gregory, who is one of only a very few number of saints, in fact, a very few number of people in all of human history, who has been given the title “the great”. He is known as Saint Gregory the Great.

St. Gregory is known as “the great” for a number of reasons: he served the Church as Pope, and had great administrative skills. He served with the Gospel with great diligence, sending missionaries all over the world. He had great care for the poor. He ensured that the priests of the Church had a love for the poor and would go out into the streets of Rome to find and care for the poor in person. He had a great impact on the intellectual and spiritual life of the Church. And Gregorian Chant—the type of latin chant that has been used in the Church for over 1400 years is named after him—so he has a had a great impact on the Church’s worship.

But, in the end, most importantly, Saint Gregory is known as the great, not just because he a competent administrator, theologian or liturgist, but because he poured himself out in service to Christ.  He knew that true human greatness is found when we make serving God the most important thing in our life. 

In the Gospel today, the apostles are arguing about wanting to be great. And Jesus instructs them that true greatness isn’t about having power over people, about the number of people that owe you favors. True greatness isn’t about the number of followers you have—on the internet or real life. 

True greatness is about using your time, gifts, and resources to serve others—to help others.

Again this is why St. Gregory, and clare, and benedict, and paul, and francis are all great because they recognized the importance of serving God through service of others.

Jesus himself is the great exemplar of this—he serves the will of the Father to provide the greatest service to humanity possible, the salvation of our souls. Without Jesus’ great act of service—the service of his self-sacrifice—humanity would be lost forever.

Today, we do well to consider, how we are called to strive for greatness. Yes, we should strive to be great students, great teachers, great leaders, but not so we can hoard power over people, or be most famous in the eyes of the world. Rather, we strive for greatness in the eyes of God—great holiness, great imitation of Jesus, great charity, for the glory of God and the salvation of souls.


Monday, September 11, 2023

23rd Sunday in Ordinary Time 2023 - The Watchman

 This last week we celebrated the feast day of a very important Saint:  Saint Gregory the Great.  Saint Gregory was pope at the beginning of the 7th century and he’s one of only two Popes to be given the title “the great” the other being Pope St. Leo the Great.

Saint Gregory was born into the world of politics—he was the son of a Roman senator.  Because of his great administrative talents and moral integrity St. Gregory came to occupy the highest civil office in Rome, that of Roman Prefect, when he was only 30 years old.  And yet, Gregory desired to devote his life more fully to the service of God, and became a quiet, simple servant of the Lord as a Benedictine monk.

God, however, had other plans for Gregory.  He was asked by the Pope to leave the monastery and become the Pope’s personal representative to Constantinople, the capital of the Byzantine Empire.  And Gregory was so talented in administration and preaching and teaching that when the Pope died, all of the priests and people of Rome acclaimed him to be the new Pope.

He is called “the Great” not just because he was a talented leader.  He is called “Great” because he poured himself out in service to the Church in an exemplary, yet humble way.  He knew that true human greatness is not found in athletic trophies or political office or wealth, but through humble service to Christ.  

And I came across a wonderful commentary by Saint Gregory on the prophet Ezekiel, where Ezekiel is receiving instructions by God for his role as a prophet. God says to Ezekiel “You, son of man, I have appointed watchman for the house of Israel; when you hear me say anything, you shall warn them for me.”

A watchman—St. Gregory explains is one who stands on a high place so that he can see the enemy coming from afar. When I visited Scotland at the beginning of the year, I visited Hadrian’s Wall, marking the farthest reaches of the Roman Empire. The Roman Soldiers appointed watchmen would patrol the top of Hadrian’s wall and watch the forests to the north from which the enemy was likely to approach. The watchman would stand vigilant, ready to alarm the encampment, not if, but when, the enemy approached. 

And the enemy was formidable. The Romans at Hadrian’s Wall called the tribesmen up in northern Scotland there, the pictae—from which we get the word picture. The pictae would paint themselves in camouflage and would attack at night. And so the Romans at the edge of the empire had to be extra vigilant, extra watchful because the enemy was cunning and dangerous. After all, the pictae had kept the great Roman Empire from expanding further north.

“You, Son of man, I have appointed watchman for the house of Israel.” God is speaking here to Ezekiel. As a prophet, Ezekiel was tasked with watching and pointing out the spiritual enemies of God’s people—those spiritual idolatries which so tempted the Jewish people and kept them enslaved in sin—kept them from the spiritual greatness God wanted for them. So Ezekiel had to watch and issue God’s warnings to the people. Such is the role of the prophet—to be watchmen. And every Christian is baptized to be a prophet--a prophetic watchman--to stand vigilant against evil--to warn souls and protect souls--to urge souls to turn to God.

Christian parents are to be prophetic watchmen for their children, too right? Parents are to guard their children from things that are harmful to their minds, bodies, and souls.  I can hear my parents saying, “Don’t run with scissors, don’t play in traffic, put down the video games and read a book”  Now, parents must be even more vigilant about the popular ideas their children are being exposed to on the internet and classrooms—ideas, that if followed, lead children away from the life God wants for them. And there are terrible pressures in our society now on parents, which tell parents, pressures to just let the kids do what they want. But children need to be protected, their brains and their virtues are not fully formed; not to mention that the enemy today is camouflaged—they smile, they talk about inclusivity and equality and compassion, but rooted in error, they lead so many young ones astray to distrust and hate of right religion. 

Pope Gregory explained how the bishop in his diocese is a watchman. Next week, there will be a flyer in the bulletin from the bishops of Ohio regarding the upcoming vote on the Amendment to the Ohio Constitution in November. Unlike issue 1 back on August 8, for which Catholics were free to exercise prudential judgment regarding their personal politics, the November issue is not simply a political issue. As one of our local pastors has said, “it is not a matter of Right vs. Left, but right vs. wrong” for the change to the constitution being proposed would open up unfettered access to abortion up until the time of birth as well as impacting parental consent for abortion and transgender issues. The Watchmen are telling us that we need to fast and pray to defeat this repugnant issue. 

In the Gospel, this weekend, Jesus tells his disciples, “Whatever you bind on earth shall be bound in heaven.”  Obeying or disobeying the good watchmen with their sound and stern teaching will have eternal ramifications. 

In his commentary on the watchman, St. Gregory also talks about how difficult it is for the watchman to remain focused on his job. Pope Gregory lamented how as Pope, not only did he have to deal with all the problems of the church but also what he called “worldly men”— who did not always have the Gospel as their main priority.

If it was difficult for the pope, a former monk, and man most learned in scripture and prayer, to remain vigilant against distractions, how much more do we need to practice those virtues of the watchmen: focus, vigilance, discipline, balance of work and rest so that we do not grow drowsy in our duties. 

It’s hard to remain vigilant when we are surrounded by the worldly. Have you ever been visiting family out of town and it becomes apparent that they aren’t planning on going to Church that weekend?  It takes a real effort to fulfill our religious obligations when those around us don’t.  It takes a real effort to follow the commandments when it seems like everyone else is disobeying them. When everyone else is shoplifting and pirating, why shouldn’t I? When every one else is disengaging from society just to play video games all day, why shouldn’t I? When every other young couple is cohabitating, why shouldn’t we?

So like the watchman, we must constantly be on guard against that creeping worldliness that seeks to lull us to sleep in our Christian duty to guard our community, our families, and our souls from evil.

May the Holy Spirit help us to be watchful, and vigilant, sober and alert, with hearts unhardened to the voice of the truth and goodness of Christ for the glory of God and salvation of souls.


Friday, May 27, 2022

May 27 2022 - St. Augustine of Canterbury - Small Steps

 

On Wednesday, we celebrated the venerable Benedictine monk, St. Bede. Today we honor another Benedictine who lived about 100 years earlier, St. Augustine of Canterbury.

Bede put his impressive intellectual gifts in service of the Church, writing histories, biographies, martyrologies, works of science, numerous commentaries on the bible and sacred chant, from within the confines of his monastery, St. Augustine of Canterbury served the Lord in a different way. He didn't stay in his home monastery. Rather, he was a member of a delegation of missionaries to early Anglo-Saxon England.

Early missionary activity amongst the Anglo-Saxons of Brittainy were largely unsuccessful. The Gospel failed to take root in the British Isles initially, except among the small pockets of Celtic peoples. So around the year 595, Pope St. Gregory the Great sent a delegation of forty monks to Brittania, including the Italian Benedictine monk, Augustine.

Though Augustine and his band of monks heard stories about the ferocious Anglo-Saxons and the treacherous waters of the English Channel, they proceeded on their mission with the assurance of the Pope. They constructed a church and monastery at Canterbury, on the site where the famous Canterbury Cathedral now stands presently. Augustine was consecrated its first Bishop.  And by 597, thousands of people were coming to actively seek baptism.  

Most of us do not receive letters from the Pope telling us to go evangelize particular nations and regions, but all of us have received the commission of our Lord to go and make disciples of all nations, all of the baptized have the vocation of laboring for the spread of the Gospel.

We also live in a culture much like that which Augustine found upon his arrival to Britain, small pockets of Christian faith, mingled with pagan elements, with considerable opposition from the culture.

In a letter to Augustine, Pope Gregory the Great wrote: "He who would climb to a lofty height must go by steps, not leaps."  The task of evangelization might seem like a lofty mountain, but we can make great inroads through small steps: conversations with non-Catholics, small acts of charity towards strangers, imitating Christ in all of our attitudes and choices.

Through the prayerful intercession and holy example of St. Augustine of Canterbury may we be faithful to the small steps the Lord calls us to take in the spread of his kingdom for the glory of God and salvation of souls.

- - - - - -  

That the Saints may inspire us and continue to help us put Christ at the center of our life. 

That the Saints may inspire us to works of charity and caring for the needy.

That the Saints may inspire us to confess our sins, strengthen in virtue, and be devoted to the spread of the Gospel.

That the Saints may inspire us to bear our sufferings in union with Christ, and may help the suffering to know the comforting presence of God, especially the sick, the elderly, those in nursing homes, hospitals, hospice care, addicts and those imprisoned, those who grieve the loss of a loved one, and those who will die today.

In the wake of the horrific school shooting in Texas this week, we pray for the victims of this shooting and their families, for all the public safety responders and for the southwest Texas communities stunned by this unthinkable incident.

For our beloved dead…

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.


Friday, September 3, 2021

September 3 2021 - St. Gregory the Great - Servus Servorum Dei

 Today is the feast St. Gregory, one of only two popes formally given the title “the Great”.  Pope St. Leo is the other, although many consider Pope John Paul II deserving of the same title.  Doctor of the Church St. Albert also has this title, but he was not a Pope. Pope St. Gregory the Great reigned from 590-604.

He was the son of a Roman senator, and initially embarked on a purely political career. His great administrative talents and moral integrity led to him being named Prefect of Rome, the highest civil office in Rome, when he was only 30 years old.  So imagine the stir he caused, when he announced he wished to devote his life to God as a Benedictine monk. 

He desired the quiet monastic life, but God had other plans. The Pope sent Gregory as his Papal Legate to Constantinople. After performing his duties, he returned to Rome, and when the Pope died of the plague, Gregory was elected Pope.  

One of his great accomplishments was to send missionaries to Britain which was largely unevangelized. He is also a doctor of the Church because of his great contributions to teaching Christian Doctrine. And most notable was his impact on the Church’s liturgical worship—giving us the form of liturgical chant that bears his name—Gregorian chant. 

1500 years later even Vatican II taught that “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, it should be given pride of place in liturgical services.” Unfortunately, this teaching has been neglected in the last 50 years, much to the detriment of Catholic Worship.  It’s my contention that some if not many Catholics who have fallen away from the faith these past 50 years have done so because Pope Gregory’s chant has been neglected and replaced, in many places with quite uninspiring, uninspired drivel. 

Pope Gregory the Great was the first Pope to refer to himself as the servus servorum Dei—the servant of the servants of God, a title which the Popes continue to use to this day. This title is a reminder that to be a Christian is to be a servant. The Pope’s great task isn’t to Lord power over the Church, to bask in luxury and comfort in the papal palace. Like the Lord in the Gospel who says, “I am among you as the one who serves” the Pope is first and foremost servant—in leading, guiding, and shepherding Christ’s flock.

He serves the Church, that every Christian might better and more faithfully serve our God. And that, in the end, is why Saint Gregory is known as the great, because he wasn’t just a competent administrator, but that he poured himself out in service to Christ.  He knew that true human greatness is found in total surrender to Christ.  He put into practice all that he preached and became a living example of the Gospel he proclaimed.

Through the intercession of this great servant of the Gospel, may we be led to lay down our lives ever more deeply in humble service for the glory of God and salvation of souls.

That the Pope, Bishops and Clergy, and all members of the Church may place their entire lives in service to God, is faithfulness to our Gospel mandate.

That through the intercession of St. Gregory, our liturgical worship may always be beautiful, reverent, and worthy. 

During this month of September, dedicated to Our Lady of Sorrows, we pray for all those who grieve, and that we may grieve sufficiently for our sins.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. 

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.