August 15 2021 - Assumption of Mary - Spes Nostra, Our Hope

“Salve, Regina, Mater misericordiae: Vita, dulcedo, et spes nostra, salve.” These are the opening words to the great Salve Regina, the Hail, Holy Queen prayed at the recitation of the rosary and as part of the Church’s night prayer. We’ll sing an English version of the prayer for our offertory on this great feast of the Assumption. Hail, Holy Queen, Mother of Mercy, Our Life, Our Sweetness, and our Hope. Our hope. Spes nostra.

Why do we refer to Our Lady, as Spes Nostra, Our Hope? Well, our hope of what? Of heaven, of course. I’ve not been to heaven, have you? None of us have. When we set off on a journey, we hope to reach our destination. If our destination is right down the road, we don’t need much hope. If it’s a far off land, we need a little bit more hope, for the journey will be difficult. If it’s a place that no one has ever been to, we need a lot more hope, don’t we?

Heaven, is that place, that no one has reached on their own. Paul writes to Timothy, God lives in unapproachable light. The mountain to heaven is untraversable to man by his own power. Additionally, the very gates of heaven were closed to humanity due to sin. What hope do we have of heaven? Well, our faith tells us that Jesus died for sins. 

He promised eternal life to those who believe in him, and follow him, and are reborn in the waters of baptism. Those who eat his flesh and drink his blood shall have eternal life, and shall be raised on the last day. But, where is the proof his promises are true?

Well, we need look no farther than Our Lady. Her assumption is proof that there is a place in heaven for redeemed humanity. There is a place in heaven for the human body and the human soul. How do we know? She’s there. God has given us the great gift of taking our Lady at the end of her earthly life, body and soul, into heaven. And so she our Hope fulfilled. God keeps his promises. It’s possible to live body and soul forever in heaven because she’s already there. 

What Jesus promised is fulfilled in her and so we can truly hope in his promises. A human creature of body and soul can come to heaven through Christ—through God’s grace.

Now, living outside of that grace, ignoring his commandments, failing to repent, disbelieving His word, that’s a whole other story. We have no hope in that. We have no promise that those things lead to heaven. 

But when the Lord says “blessed are those who hear the word of God and observe it” we have good reason to believe that observance of the word of God does lead to beatitude because of today’s feast, Our Lady’s assumption. Our Lady, who heard the word of God and observed it, has entered body and soul into heaven. 

This feast is the fulfillment of the great Magnificat which Mary proclaimed upon visiting her cousin Elizabeth. Mary said, “all ages will call me blessed”? Why would we do that? Because she has been assumed into heaven, she is in the blessed presence of God, forever. 

The Assumption shows us that God truly has cast down the mighty from their thrones: the mighty powers of sin and death which kept humanity from living in the heavenly presence of God have been defeated. God has lifted up lowly handmaid into heavenly glory. 

Mary truly magnifies the Lord. Like a magnifying glass helps us to see clearly something which is difficult to see. Mary helps us to see what God was up to in his plan of salvation. She has been filled with all the good things of God. And what was true for her, shall be true for us, if we take her as our model.

Because Mary magnifies the Lord, it is always helpful to look at her and to turn to her. As Catholics, we need to keep our eyes fixed on Our Lady, daily. A day shouldn’t go by without thinking of her, considering her example, talking to her, praying with her. Every Catholic house should have a crucifix and a statue or image of the Blessed Virgin so that we don’t forget who we are and what we are called to be, and the reason for our hope.

Friday night, I offered an adult faith formation session on some spiritual lessons from the life of St. John Vianney. I shared how during his seminary years, the saint dedicated himself to Our Lady through the consecration of St. Louis Marie de Montford. Many of you may have come across this devotion, it’s been popular for a few hundred years. In fact, Pope St. John Paul II took as his papal motto words from de Montford’s book. “Totus Tuus” I Am all yours, and all that I have belongs to you, oh blessed virgin mary. God entrusted himself to our Lady’s maternal care. For 9 months in the womb he was totally dependent on her. Our Lord was the first to utter “totus tuus” to Mary. And so, Totus tuus should be the motto of every Christian. For she is our mother, the mother of the church, the mother of Christians, Jesus himself said so from the cross.

John Vianney encouraged his flock to deepen their devotion to the Blessed Virgin, for vibrant Marian Devotion is a characteristic of every vibrant saint. You will not find a saint who does not love and honor from the depths of their being, the Blessed Virgin Mary.

I also shared another story from John Vianney. After ordination, in his first parish assignment, Father Vianney started a lifelong practice of praying to Our Lady to give him strength to overcome his sensual temptations. Just because one is a priest or religious, doesn’t mean we are free from all temptations. So John Vianney made a vow to God to pray daily to Our Lady the Regina Coeli for this purpose.

Even the saints go to special lengths in order to remain faithful against sensual temptations. That’s how they become saints: they go to special lengths to grow in holiness and combat temptation.

As a priest, I hear a lot about sensual temptations in the confessional, and I’m convinced that we all need a special devotion, or prayer, on a daily basis, to remain strong against those particular temptations. If it’s good enough for John Vianney, it’s good enough for us. So whether it’s lust, or gluttony, or overindulgence of drink, or laziness, say a special prayer every day to Our Lady, to help you to overcome those temptations. The Salve Regina, the Regina Coeli, the rosary, some marian prayer, every day, to overcome the sins of the flesh—that your flesh, like hers, may be one day with God.

As we stumble through life’s hardships and pitfalls, may we place our hope in her. She prays for us now, praying to obtain from God the grace to persevere our trials, to overcome our sins, to be faithful when our flesh and the world and the devil conspire against us. May we keep our eyes daily fixed on her, who is our life, our sweetness, and our hope, for the glory of God and salvation of souls.

4th Sunday of Easter 2017 - Don't talk to strangers

One of the first lessons parents teach their children is “don’t talk to strangers”, right? Well, I saw a pretty alarming video this week, that proves the importance of that lesson. A gentleman was conducting a sort of social experiment. He would introduce himself to a parent sitting on a bench watching their child play on a playground. He’d point out the camera and tell the parent he was performing this social experiment. He’d ask them “have you taught your children not yyto talk to strangers” and the parent would always say, “of course”. And he would then ask, “so, if I go over to your child, do you think they’d talk to me or run away?” And the parent, very assuredly, would say something like, “I’m pretty sure they’d run away”

The man would then ask the parent’s permission to go and test out the assumption. He’d walk up to the child, welcome them to play with his pet puppy, and then he’d then say something like, “I have more puppies, back at my house, do you want to go see them?” And the parents would be stunned when their children walked off with a complete stranger.

Very frightening. It certainly causes us to make sure that our children know, really know, what it means,  don’t talk to strangers.

And this video shows that sometimes kids don’t heed their parents lesson. Sometimes the stranger looks nice, sometimes he offers candy or puppies. Most kids are pretty wary of strangers who are mean-looking scary in some way. But some strangers go out of their way to look friendly and safe to children. And these are very dangerous.

Jesus uses this image of following strangers in the Gospel today. He says, there will be thieves, there will be robbers who try to take you away from me. And the result of being separated from Jesus has eternal consequences.

Spiritual thieves and robbers will offer the equivalent of candy and puppies: things that look good, that look like they’ll bring us pleasure or make us feel good. Passing on the juicy piece of gossip—it feels good when people notices us, when we’re the ones to appear “in-the-know”. Or of course, sins of the flesh: looking at pornography, over-indulging in alcohol or using drugs, fornication outside of marriage. If these things didn’t feel good, people wouldn’t do them. Stealing, offers a thrill. Snapping back with an insult when someone insult you. These things feel good, but that doesn’t mean they are good. To follow these temptations—the voices of strangers—is to be led away from the Good Shepherd.

There are also thieves and robbers who look friendly, who smile, who make us feel welcome, who claim to know Jesus and claim to be passing on his Gospel. But, who are wolves in sheep’s clothing. The false shepherds who teach false doctrine and heresy about Jesus and his Church. They tell us the Catholic church is outdated, that we don’t need to follow the moral teachings of the Church, we don’t need to make use of the sacrament of confession if we commit serious sin, we don’t need to pray or read the scriptures. To follow the voices of these strangers, again, is to be led away from the Good Shepherd.

How do we ensure that we are not following the voices of strangers? Jesus says in the Gospel that those who follow Him recognize his voice. So how do we accustom our ears, our souls, our wills to the voice of Jesus?

The four pillars of Catholicism keep us united to our Good Shepherd. Do you know the four pillars of Catholicism?

The first is the Creed. We need to know our Creed, know our Catechism, know what the Shepherd teaches us about God, about his Church, so we can distinguish the Shepherd's words of truth from the world's words of error.

The second pillar is the Sacramental system. We follow the Shepherd by being baptized as he taught us, by confessing our sins, as he taught us, by eating his flesh and blood as he taught us, to call for the priests when we are sick and near death, as he taught us.

The third pillar is obeying the commandments. Our culture doesn’t like that word, “obey”. We’re told that obedience makes us into some sort of mindless robot. But the Christian virtue of obedience isn't mindless and irrational. It's the obedience of an elite athlete to an expert coach. It's the obedience of a docile student to a wise teacher. It's the obedience of a sick patient to an experienced and good doctor. It's the obedience of a healthy child to his loving parents.

Christ doesn't want us to be blind robots, but he deoes want obedient sheep. In fact, the word “obedience” comes from the Latin word, to hear, to listen. And if we aren’t obeying the commandments of the bible and the moral teachings of the Church, we aren’t listening to the Shepherd.

Finally, the fourth pillar is prayer. I’m not just talking about rattling off an Our Father once a day if we remember, but following the Lord’s own example of prayer. Jesus himself would withdraw in seclusion, and become absorbed in prayer to His Father. So, if Jesus as the Son of God, engages in that level of communication with His Father, how much more do we need it!

Prayer is coming before God in a position of humble trust. Speaking to Him as we would speak to our most beloved and trusted friend—entrusting our concerns, our hopes, our desires to Him. But like a good conversation, we must not only speak, but listen. God will address our concerns if we become quiet enough to listen; we can hear him telling us not be afraid and to trust Him more deeply.

Again, I encourage praying with Scriptures. Sitting down for 10 minutes a day, with a single passage, reading it, re-reading, thinking about what it means, how God’s word addresses the challenges of life.

The four pillars of Catholicism are like the four legs of a table: remove one, and your faith will topple.

We must accustom our ears to the voice of the Shepherd, so that we can hear him calling us deeper into our faith, and so that we can distinguish his voice from the voice of robbers and thieves who seek to take us away from Him.

Hear Him calling you today to trust Him, to follow Him, to obey Him, to love Him more deeply for the glory of God and salvation of souls.