June 24 2024 - Nativity of St. John the Baptist - The prophetic role of Christians

When the Church celebrates the feast day of a saint, we are usually celebrating the anniversary of the saint’s death.  

But the Church also celebrates the days of nativity—the birthday— of three persons: Jesus, of course, on the feast we call Christmas; the Blessed Virgin Mary, on September 8th, nine months after the feast of her Immaculate Conception; and Saint John the Baptist.  

St. John the Baptist is fittingly honored and contemplated by the Church, certainly for the great role he played in salvation history. 

In the second reading from the book of Acts, we heard how St. Paul elaborated on the role of John. Paul explained that “John heralded” the coming of the Savior. His was the lone voice in the wilderness pointing others to Christ. 

In this way, John fulfilled the role of prophet. Like the prophets of old, John called Israel to repentance in preparation for the coming of the Messiah. Isaiah called Israel to “Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good.” Jeremiah urged Israel, “return, faithless Israel” to the Lord, for God is merciful.  Ezekiel preached “repent and turn from your transgressions” for God desires “not the death of the wicked, but that the wicked turn from his way and live”

And this was John’s message, repent, wash yourselves, the Messiah is coming. In this way John was prophetic, in the biblical sense. And since John was active just before and during the early part of Jesus' ministry, this makes him chronologically the last prophet. With Jesus' arrival, the need for prophets to foretell his coming was no longer necessary.

But the Church rightly teaches that every baptized member of the Church has a prophetic role in the world. Each of us in our own way are to point others to Christ. John, in a sense, is a special patron of all Christians. We are all to learn from him, and imitate him, in witnessing in word and conduct of life, that Jesus is the Messiah, and that all people are to turn away from sin and follow him.

The Baptist practiced self-denial—living in the wilderness, wearing camel's hair, eating locusts and wild honey—for himself to spiritually prepare for the prophetic ministry God planned for him. So, too, each of us does well to intentionally take on some form of Christian asceticism, as a way of being mindful and ready to do the Lord’s work. Our Friday penitential abstinence from meat or other penance is one form of that ongoing ascetism of the Christian life that fuels us and keeps us focused. 

John fearlessly confronted King Herod Antipas about his unlawful marriage. He was fearless. He was holy. He was humble. His life was centered on Christ. May ours be the same…for the glory of God and the salvation of souls.

 

For the Church, that like John the Baptist, we may boldly proclaim Christ in word and deed, and that all of the baptized may live out their prophetic calling with zeal and dedication.

For world leaders, that following John's example of standing up to corruption, they may be aligned with the will of God in their duties. 

That prophetic voices in our time may be heard and heeded as they call us to repentance and renewal in our personal and communal lives. 

For our parish community, that we may embrace our prophetic role, witnessing to Christ's love and mercy in our families, workplaces, and neighborhoods.

For those who face persecution for their faith, that they may be strengthened by the example of John the Baptist's unwavering commitment to God's truth. 

For all who have died, especially those who, like John, have given their lives in witness to the truth. May they rejoice forever in the presence of the Lamb of God

God our Father, you sent John the Baptist to prepare the way for your Son. Hear our prayers and help us to follow John's example of humility and courage as we strive to make Christ known in our world. We ask this through Christ our Lord. Amen.

June 24 2019 - Nativity of John the Baptist

When the Church celebrates the feast day of a saint, we are usually celebrating the day of the saint’s death. For example the feast of Aloysius Ganzaga last week was on June 21, because he went to his eternal reward on June 21, 1591. 

But the Church also celebrates the days of birth of three persons:  Jesus, of course, on the feast we call Christmas; the Blessed Virgin Mary, on September 8th, nine months after the feast of her Immaculate Conception; and Saint John the Baptist.  In fact, Byzantine Catholics celebrate the conception of John the Baptist nine months prior to today’s feast, on September 24, which they call, The feast of the Conception of the Precursor.

John has always had a place of very high esteem in the Church, this feast of his birth dates all the way back to the 4th century. John was praised by the Lord himself, when he said, “I tell you, among those born of women, no one is greater than John”. 

John is honored, certainly for the great role he played in salvation history. His was the lone voice in the wilderness pointing others to Christ. When we take John as a Patron, he will always help us to point others to Christ, even when it feels like we are a lone voice.

John is also honored because of his personal holiness. In a sense, he was a saint already in the womb of his mother. He was able to detect the presence of the Lord, he lept for joy, still in the womb of his mother Elizabeth. And John gives us the key to holiness in his utterance, “I must decrease so that Christ may increase”. As Christians, followers of Christ the Lord, it is our hope that others may see Christ in us. That our egos, our sins, our willfulness might not obscure the presence of Jesus Christ in us. His teachings, his Spirit, His heart, his concern for doing the will of the heavenly Father, his willingness to embrace the cross, should be evident to those we meet. It is our hope that others encounter Christ in us, and this becomes possible when we decrease all that is not Christ and of Christ, as John the Baptist did.

Though, he was born holy, John the Baptist’s holiness shines forth in his life, his willingness to preach the truth, even when that brought the wrath of those in power upon him, his purity, his attentiveness and devotion to the Holy Will of God. May John help us to decrease, that Christ may increase in us and in the world, for the glory of God and salvation of souls.

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That Pope Francis and all the clergy may witness to the truth of the Gospel faithfully, courageously, and compassionately.

For the protection of the unborn, and that people of goodwill will work together to enshrine the protection of the unborn in law and in the hearts of all.

For the conversion of those who do not believe in God, for Catholics who have left the Church, those guilty of heresy or schism, and for a return to the sacraments of those who have fallen into serious sin.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster,  those who suffer from war, violence, and terrorism, all victims of abuse, especially children, for the mentally ill, those with addictions, and the imprisoned, for those who struggle to live the call of Christian chastity, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom, for the repose of the soul of St. Joseph Father Larry Tosco, and for N. for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

June 24 2018 - The Nativity of John the Baptist - Birthdays, Bridges, and Boldness

When the Church celebrates the feast day of a saint, we are usually celebrating the day of the saint’s death. For example the feast of Aloysius Ganzaga earlier this week was on June 21, because June 21 is the anniversary of the saint’s death: June 21, 1591. 

But the Church also celebrates the birthdays of three people:  Jesus, of course, on the feast we call Christmas; the Blessed Virgin Mary, on September 8th, and today, June 24, the birthday of Saint John the Baptist. 

3 months ago, on the feast of the Annunciation, March 25, as the Christ child became incarnate in the womb of the Virgin Mary, the Archangel Gabriel announced that Elizabeth, who had been barren throughout her long life, had through the grace of God become pregnant, six months prior. After the annunciation, Mary would travel in haste to the hill country to assist Elizabeth in her pregnancy, and we know the story well, of John the Baptist leaping for joy in his mother’s womb as Mary approached.

In some traditions, John’s conception is celebrated nine months prior to today. Just as Mary’s conception, the Immaculate Conception is celebrated nine months prior to her birthday and Jesus’ conception, March 25, is celebrated nine months prior to his birthday on Christmas.

The Church’s commemoration of John’s birth is ancient--today’s solemnity going all the way back to the 4th century.  But the exaltation of the birth of John goes back even farther, to the lips of Jesus himself, who says “I tell you, among those born of women, no one is greater than John.” We exalt John’s birth because Our Lord exalted John’s birth.

The Virgin Mary too, must have rejoiced over John’s birth. We know that Mary was present for the delivery of John. She was there to care for Elizabeth, to help her, in her old age, to safely deliver John, and she no doubt rejoiced with Elizabeth and Zechariah over the baptist’s birth.

So it’s good for us to celebrate as well, so good, in fact, that as you’ve noticed, if this feast day falls on a Sunday, it replaces our normally scheduled Ordinary Time Sunday mass—Ordinary Time Green is replaced by Festive White (and gold, perhaps).

St. Augustine wrote to the Church about this feast in the 5th century. He wrote: “The Church observes the birth of John as a hallowed event. We have no such commemoration (for anyone else besides Mary and Jesus)…so, it’s significant that we celebrate the birthday…of John. This day cannot be passed by. And even if my explanation does not match the dignity of the feast, you may still meditate on it with great depth and profit.” So even if my homily today is less than exceptional, each of us should still meditate on its lessons.

John’s great vocation was to point to Jesus, to proclaim, “Behold the Lamb of God.” Augustine, saw John pointing to Jesus even in the events surrounding his birth. Listen to how Augustine holds the birth of John and the birth of Jesus side-by-side: “John is born of a woman too old for childbirth; Christ was born of a youthful virgin. The news of John’s birth was met with incredulity, and his father was struck dumb. Christ’s birth was believed (by Mary, by shepherds, by the magi…and was heralded by angels.)…John was a voice that lasted only for a time; Christ, the Word in the beginning, is eternal.”

Christians have a special devotion to John, as I mentioned because Jesus himself exalted John, but also because John reminds us of our Christian vocation to point to Jesus with our lives. So I’d like to draw out a few short lessons for us to ponder.

Elizabeth conceived John after a long period, a lifetime, of barrenness. Most everyone thought, as Augustine mentioned, she was “too old” for childbirth. But this miraculous event reminds us we are never too old for God to bring new life in us. Biological age is not a hindrance to the work of God. God is not limited by our old age, only by our refusal to allow Him to work, our failure to cooperate with His grace. Places of barrenness, spiritual barrenness, creative barrenness, even physical barrenness can be brought to life when they are brought to God. So today’s feast reminds us that God always wants to work in the barren parts, to bring about new life for his purposes.

Secondly, as we heard in today’s Gospel there was some incredulity concerning John’s birth, even John’s father, Zechariah was slow to believe. But John the Baptist was proof that God was still at work, his plan, his promises were coming to fulfillment.

We live in a time of incredulity. Our culture treats the Holy Scriptures, the commandments, our Catholic faith as irrelevant, outdated, and therefore valueless.

But just as John was proof that God was at work, so we need to be proof.  John was bridge who helped people cross from unbelief to belief. So, too, we must become bridges to help people cross from unbelief in God to communion with Him. We do this by sharing our faith generously and clearly.

We do well to share the stories and lessons of our faith with children and grandchildren, share with them what being Catholic means, why it’s important. Don’t be afraid to share with them the stories of the scriptures and the saints. Tell them about Padre Pio, tell them about Francis of Assisi, tell them about Mother Theresa and Theresa of the Child Jesus. Teach them about the foolishness of Adam and Eve in the garden and to be weary of the cunning serpent who makes false and empty promises. Don’t be struck dumb and silent like Zechariah, but loosen your tongues.

John, we know grows up to be the great herald of Christ, crowds were coming to him to be baptized. But he didn’t start surrounded by crowds of people all flocking to listen to him. He started off in the wilderness. A solitary voice crying out in the wilderness. So we too mustn’t be afraid to proclaim Christ when it seems like no one is listening. If John can proclaim Christ in the wilderness, then so can we.

Finally, John’s personal motto must become our own. He says, I must decrease, that Christ may increase. Each of us have a lot of decreasing to do, and I’m not simply talking about waistlines. Our egos need to decrease, our notions of self-importance and entitlement, our ambitions for doing our own will over doing the will of God. Lot’s of decreasing to do.

Today let us renew our faith in the ability of God to bring new life to barren places and barren souls, let us commit to being bridges for the incredulous to come to believe in Christ even when it seems like we are proclaiming Christ in a wilderness or to a brick wall, and let us commit to the penance and prayer that will enable our egos to decrease that the goodness of Christ and the presence of Christ may increase in us and in the world, for the glory of God and salvation of souls.