4th Week in Ordinary Time 2026 - Wednesday (School Mass) - David Trusts in God's Mercy

 

Today’s readings tell us two stories that might seem very different—a story about King David sinning against God and a story about Jesus being rejected by the people of his home town. But these stories are really about the same problem—the same choice.

In the first reading, we heard about King David. David was a good king. He loved God. But one day, he made a mistake. He told his army to count how many soldiers he had. That doesn’t sound very bad—until we understand why he did it. For a moment, David trusted numbers and power more than he trusted God.

Thankfully, it didn’t take long for David to realize his sin. And notice, he didn’t make excuses. He didn’t blame anyone else. He said: “I have sinned. I have been very foolish.”

Then God gave David a choice about what would happen next—and David said something very important: “Let us fall by the hand of God, for he is most merciful.” In other words, David was saying: “If something bad has to happen, I would rather put myself in God’s hands—because God is kind, and God knows when to stop.”

David remembered something very important: God is always more merciful than we expect.

Now let’s look at the Gospel. Jesus goes back to his hometown—the place where everyone knew him growing up. He teaches in the synagogue, and the people are amazed… but instead of trusting God, they start to doubt. They say: “Isn’t this just the carpenter?” “Isn’t this Mary’s son?” “Who does he think he is?” And the Gospel says: “They took offense at him.”

In other words, they rejected Jesus—not because he did something wrong, but because they thought they already knew him. They trusted their assumptions instead of trusting what God was doing right in front of them. And because of their lack of faith, they were unable to witness the miracles of Jesus.

Here’s the connection between the two readings: both are stories about how we fail to trust God. Like David, we trust in our own strength, thinking we can overcome life’s obstacles by our own power, or military might. Like the people of Nazareth, we fail to take the time to know Jesus.

But David shows us what we must do when we fail to trust God: run back to God as soon as you can. Sometimes, like David, we mess up. But the good news—the very good news—is this: God is merciful. When we admit we’re wrong…When we say we’re sorry…When we trust God again…God always wants to forgive, to heal, and to begin again.

So today, let’s remember: Don’t be afraid to trust God, even when it’s hard. And when we fall, let us trust in God’s mercy—because, like David said, “The Lord is most merciful.” For the glory of God and the salvation of souls.

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Trusting in the mercy of God, who is always faithful even when we struggle to trust Him, let us bring our prayers before the Lord.

 For the Church throughout the world: that she may always trust in God’s mercy and help all people turn back to the Lord when they fall away.

For our Holy Father, bishops, priests, and teachers: that they may humbly serve God’s people and help others recognize Christ.

For all students in our school: that we may grow in faith, learning to trust God more than our own fears, assumptions, or doubts.

For those who struggle to believe or who have turned away from God: that they may encounter His mercy and be given the grace to trust Him again.

For those who are sick, sad, or in need of healing: that they may be comforted by God’s loving care and feel His mercy close to them.

For those who have died, that they may rest in the peace and mercy of God forever.

 Merciful Father, you are slow to anger and rich in compassion. Hear the prayers we offer today with trust in your love, through Christ our Lord.

January 31 2024 - St. John Bosco - David's Self-Offering

 We’ve been reading from the book of Samuel for the last three weeks since the conclusion of the Christmas season. And we’ve come to the book’s final chapter.

Chapter 24 of II Samuel occurs near the end of David’s life. David has served as king for many years. There have been many successes and many failures. And even in the end, as we heard today, David is still not trusting God as he should. David calls for a census of those able to serve in the military—those who would live and die for the nation. And for David this was a sinful act. Why?

Because it was a failure to trust God. The census infringed upon the prerogatives of God who himself keeps the register of those who are to live or die. And so we heard that there would be a consequence of David’s sin. Sin always has consequences. And so there was a plague. And the plague swept through the nation.

The plague began in the late spring during the wheat harvest. And just as the plague was reaching Jerusalem, David approaches the angel of the Lord, there on the threshing floor of Araunah the Jebusite—the place where wheat was processed—where the edible grain is separated from the stalk.   

And there David offers himself on behalf of his people: “It is I who have sinned, punish me, spare them.” This is David’s finest hour, is it not? The shepherd king offers himself as a self-sacrifice to spare his people. The good shepherd lays down his life for his flock.  David becomes the grain of wheat willing to die, so that his people might live. A beautiful, noble moment for David. 

And that’s where our reading stops this morning. But in the final verses of the book of Samuel we read how this very spot, this threshing floor, this place where David offered himself as a sacrifice, will be ordained by God as the place on which his Temple would be built—the altar, the place of worship, that would serve as the locus of religious worship for the next thousand years. And as Jews would come to offer their sacrifices to God in that place, they would recall that they were to emulate David. They weren’t simply making sacrifice of wheat, and animals, they were making sacrifices of themselves.

So too, for Christians, as we gather at the altar, yes, we gather at the cross, that place in which our shepherd king offered sacrifice of himself, but at the same time, we must offer ourselves. As Eucharistic Prayer IV says: “may all who partake of this one Bread and one Chalice, that gathered into one body of the Holy Spirit, they may truly become a living sacrifice in Christ to the praise of your glory”

As we gather at the altar this day, with all of our successes and failures, like David, like all Christians, saints and sinners a like, we offer ourselves, submitting ourselves to the Divine Will, that our lives may be always in service to the glory of God and the salvation of souls.

 

During this Catholic Schools week, for all young people, for their teachers and catechists and parents who are the first teachers of the faith, and that the truth of the faith may be learned, cherished, and practiced in every Catholic school and Christian home.

For all young people who have fallen into delinquency, through the intercession of St. John Bosco, they may they turn away from sin and crime, and develop a deep love for the ways of Christ.

For all those in prison, for those who struggle with addiction and mental distress, that the healing of Christ may bring them wholeness and the promises of Christ may bring them hope.

For the sick and suffering among us, for those who care for them, and for all of our beloved dead, especially X, for whom this mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

4th Week of OT 2018 - Thursday - David's Deathbed: Success depends on obedience to God

In the first and second books of Samuel, we read the story of Israel’s formation as a kingdom, and how that formation is riddled with problems: enemy attacks and corrupt political leaders.
We saw the people of Israel calling for a king, not because they wanted to be nearer to God, but because they wanted to be like the rest of the nations. Time and time again in the scripture, Israel suffers when she forgets who she is called to be, a people set apart.

Because of her secularization, prosperity and peace are more the exception than the rule.  This hearkens back to Adam and Eve being expelled from the garden of Eden. You can’t have the peace of Eden, when disobedience reigns.

Particularly, we saw how the personal sins of the leaders produce terrible national tragedy, the sins of the leaders, their negligence, ignorance or hard-heartedness toward the law of God have devastating consequences for the nation.

So, on his death bed, King David turns to his son Solomon, and reminds him of the importance of keeping the divine law. The success of the rule of the Davidic kings depends on their obedience to the law of God, so Solomon must focus not simply on earthly matters, but on his moral and spiritual responsibilities to Israel. You’ll notice the Pope’s prayer intention for the month of February focuses on the need for those with power to resist the lure of corruption.

In these next two weeks before Lent, we’ll read in the first book of Kings how it started off so well. Following David’s death, Israel experienced a sort of Golden Age. The Temple will be constructed and Solomon’s wisdom becomes known throughout the world.

And these are great readings to prepare us for Lent, because we’ll see what happens when sin begins to creep in again: how sin almost undetectable at first, trickles in through the cracks, and how it soon becomes a devastating flood. Lent certainly helps us become aware and patch some of those cracks.
Trusting God, obeying God is also at the heart of the mission the Lord gives to the Twelve in the Gospel today.

In our own exercise of power, as parents or grandparents or employers or religious examples, may we remember the words of David to Solomon, that success depends on obedience to God, that we are to trust God, even when he sends us into unknown territory, and use the time, talent, and treasure we have been given for God’s will over our own, for the glory of God and salvation of souls.
 
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For the Holy Father’s prayer intention for the month of February, that those who have material, political or spiritual power may resist any lure of corruption.

During this Catholic Schools Week, we continue to pray for all students, for their openness to knowledge, wisdom, and understanding, and for their teachers ability to educate.

For parents, the first teachers of their children, and for a strengthening of all families in faith.  We pray to the Lord.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

4th Week of OT 2018 - Tuesday - Loving your enemies

King David’s behavior, his grief is somewhat confusing. Absalom was a usurper. He killed his brother Amnon. He had stolen the loyalty of David’s army and countrymen. You would think that David would rejoice at the news of Absalom’s death, that he would heap praise upon the soldiers who killed this anti-king.

And yet, we see David cry out with grief, “My son Absalom! My son, my son Absalom! If only I had died instead of you.”

Intimations of Christ-like forgiveness are found in this story—Christ who chose to die for us when we were worthy of death.

We are Absalom, guilty of usurpation, seizing what did not belong to us; we are Adam and Eve grasping at the forbidden fruit, as if divinity could be gained through disobedience.  We are Cain, jealous of our brothers favor. We are Israel worshiping false idols even after it is clear that God had intervened in our history.

We made ourselves into the enemies of God by virtue of sin. How absolutely mind-blowing, ego-shattering to consider that God chose to become man to die, not for his friends, but for his enemies. Paul write to Rome, “Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us.”

So when, Our Lord teaches us that we must not hate, but love our enemies, he’s not just saying that we are simply to refrain from killing them, but that perhaps we would be willing to die for them, like David desired to die for his son Absalom, like Jesus desired to die for us.

This sort of Christ-like love for our enemies makes most of us quite unsettled. And it should, because most of us have a lot of converting still to do. But no doubt, true joy is found in the conversion of our hearts from hardness to Christ-like love.

We do well to ask the Lord to teach us the meaning of love, to give us the desire to love, not simply our friends, but our enemies, for the stranger, for the glory of God and salvation of souls.
 
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That all members of the Church may live out their baptismal call with greater conviction and faithfulness, and turn to the Lord in their sins with sincere contrition.

During this Catholic Schools Week, we continue to pray for all students, for their openness to knowledge, wisdom, and understanding, and for their teachers ability to educate.

For parents, the first teachers of their children, and for a strengthening of all families in faith.  We pray to the Lord.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Good Friday 2017 - Morning Prayer Reflection: The Penitential Psalms

Every Friday morning, the Church in her morning prayer recites Psalm 51, one of the seven Penitential Psalms, called such because they beseech God’s mercy for the forgiveness of sins. The Church prays Psalm 51 every Friday, to remind us of THIS Friday, Good Friday.

Prayerfully reciting the penitential psalms helps us to recognize our sinfulness, express our sorrow and ask for God’s forgiveness.

In Psalm 51, King David, guilty of adultery tearfully turns to God for mercy. King David is a symbol of all mankind guilty of sinning before God, but also a symbol of faithful Israel who turns to God for mercy. From the Psalm’s first line: David, isn’t making excuses for his sin, he isn’t bringing to mind his own past deeds to exonerate himself, he isn’t trying to weasel out of his guilt due to any extenuating circumstances. He is guilty, he admits it, and he knows only God’s mercy can save him.

We do well to pray with the Penitential Psalms today, particularly Psalm 51. Do so meditatively and earnestly: pleading to God for the purifying and washing that only he can accomplish. Perhaps pray one Psalm per hour until we meet again at 3pm at the hour of mercy.

Today also begins The Divine Mercy Novena, which is prayed from Good Friday until Divine Mercy Saturday.

Today is a powerful day for pleading God’s mercy, for ourselves, for all mankind, for priests and religious, for those who reject God, for those who seem to be stuck in cycles of sin, for those who have become lukewarm, for little children and for those who near death, and the souls in purgatory.

Good Friday is the source of all mercy. In union with faithful Israel, with believers through the centuries we cry out: have mercy on us, O God, in your kindness. In your compassion blot out our offense.



The Seven Penitential Psalms can be found here.

Psalm 51

1
For the leader. A psalm of David,
2
when Nathan the prophet came to him after he had gone in to Bathsheba.a

I
3
Have mercy on me, God, in accord with your merciful love;
in your abundant compassion blot out my transgressions.
4
Thoroughly wash away my guilt;
and from my sin cleanse me.
5
For I know my transgressions;
my sin is always before me.b
6
Against you, you alone have I sinned;
I have done what is evil in your eyes
So that you are just in your word,
and without reproach in your judgment.c
7
Behold, I was born in guilt,
in sin my mother conceived me.*d
8
Behold, you desire true sincerity;
and secretly you teach me wisdom.
9
Cleanse me with hyssop,* that I may be pure;
wash me, and I will be whiter than snow.e
10
You will let me hear gladness and joy;
the bones you have crushed will rejoice.
II
11
Turn away your face from my sins;
blot out all my iniquities.
12
A clean heart create for me, God;
renew within me a steadfast spirit.f
13
Do not drive me from before your face,
nor take from me your holy spirit.g
14
Restore to me the gladness of your salvation;
uphold me with a willing spirit.
15
I will teach the wicked your ways,
that sinners may return to you.
16
Rescue me from violent bloodshed, God, my saving God,
and my tongue will sing joyfully of your justice.h
17
Lord, you will open my lips;
and my mouth will proclaim your praise.
18
For you do not desire sacrifice* or I would give it;
a burnt offering you would not accept.i
19
My sacrifice, O God, is a contrite spirit;
a contrite, humbled heart, O God, you will not scorn.
III
20
*Treat Zion kindly according to your good will;
build up the walls of Jerusalem.j
21
Then you will desire the sacrifices of the just,
burnt offering and whole offerings;
then they will offer up young bulls on your altar.