August 5 2024 - Dedication of St. Mary Major Basilica - Holy Mother Church

 In the Gospel for this memorial of the dedication of St. Mary Basilica in Rome, a woman from the crowd cries out to Jesus saying "Blessed is the womb that carried you and the breasts at which you nursed."

This line can be interpreted in a number of ways. The literal interpretation of this verse refers to Mary, the mother of Jesus. It acknowledges her unique role in carrying and nurturing the Son of God. This blessing recognizes Mary's physical motherhood and her importance in the incarnation of Christ.

Christians, who are made brothers and sisters of Christ through baptism, have also received Mary as our Spiritual Mother. Our faith, in a sense, is born from her.

The verse can also be interpreted allegorically to refer to the Church. 

The Church is our Mother. Sancta Mater Ecclesia, Holy Mother Church. Christians are born from the womb of the Church, and she nurtures the faithful spiritually, just as Mary nurtured Jesus physically.

St. Cyprian of Carthage in the third century famously wrote, "No one can have God as Father who does not have the Church as Mother. Christians relationship with God is intrinsically linked to the Church—for it is by her Sacraments that we are reborn, strengthened, fed, healed, reconciled, and it is through her teaching that we are enlightened in how to remain in right relationship with God and come to the heavenly end for which God made us. At the breasts of Mother Church we receive spiritual nourishment, on her lap, we learn the lessons needed for eternal life. 

In another way, the Church is Mother. Just as Mary bore Christ in her womb, the Church "bears" Christ to the world through its teachings, sacraments, and the lives of the faithful. Mary is the theotokos—the God bearer—she bore Jesus to the world. So too each of us, as members of the Church are to bear Christ in our words and works and in bearing the life of the Trinity in our souls.

As we honor the dedication of the basilica of St. Mary Major, we consider how as sons and daughters of Mother Church and Mother Mary, we, like her are to hear the word of God and obey it, that we, like her, may bear Christ to the world, for the glory of God and the salvation of souls.

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For the Church, our Holy Mother: That she may continue to nurture and guide the faithful through her teachings and sacraments, bearing Christ to the world in word and deed. Let us pray to the Lord.

For those who feel distant from the Church: That they may experience anew the maternal love of Mary and the Church, finding their way back to the family of faith. Let us pray to the Lord.

For vocations to the priesthood and religious life: That many may respond generously to God's call to serve as instruments of His love and mercy within Mother Church. Let us pray to the Lord.

That all government leaders may be awakened to the supreme dignity of every human life, and that all people of our nation may work together for an end to the culture of death. 

That members of the Church may be attentive to the needs of those who suffer, and that sick and the poor may be open to the merciful grace of God.

For the deceased members of our families and parishes, for all of the poor souls in purgatory, and for N., for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

1st Sunday of Lent 2024 - Noah's Ark and Desert Temptations

 Since the times of the Early Church Fathers, Noah’s ark has been seen as a prefigurement, a foreshadowing, of the Church. Just as the ark was the means by which Noah and his family were spared destruction, so also the Church is the instrument by which Christians are saved from eternal damnation.

The ark housed a male and female of every kind of animal, and the Church houses men and women from every nation, language, and background. God saved Noah and his family, not by a fleet of ships, but by one ark. Similarly, Christ founded not many Churches, but one Church. The ark of Noah sheltered his family from the storm, and it is in the Church that we take refuge from the storms and floods of life. 

The Ark prefigures the church and our salvation in Christ. The salvific wood of the ark foreshadows the salvific wood of the cross. After the flood, God made a covenant with Noah, promising never again to destroy the earth in the same way. This covenant is seen as a precursor to the new covenant established through Jesus Christ.

In our second reading, Scripture itself sees the eight persons of Noah’s family being saved through the waters of the flood as a prefigurement of baptism. And by the way, from the early Church to this day, it is common to construct baptismal fonts with eight sides, to symbolize the eight people on the ark: Noah and his wife, and his sons, Ham, Shem, and Japeth, and their wives.  

We begin the season of Lent with this image of the ark and the waters of the flood because right from the beginning of Lent we are meant to be thinking about salvation and baptism. From the early Church, Lent was a time of preparing for baptism. Those seeking Christ, seeking baptism, would prepare for baptism at easter throughout this Lenten season through prayer, fasting, and almsgiving. Lenten prayer, fasting, and almsgiving aid the catechumens—those seeking baptism—to conform themselves to Christ, who fasted, and prayed, and gave his life for our salvation.

But it’s not just the catechumens who pray, fasting, and give to the poor…all of us are to pray, fast, and a give alms during Lent, as a way of offering spiritual support and good example for those to be baptized, as well as a way of spiritual preparation for the renewal of our own baptismal promises at Easter.

We pray, fast, and give alms to help us get back to the basics of baptism: prayer, to remind us of the spiritual intimacy we must constantly nurture with God, fasting to remind us of the self-sacrifice of Christ which is to be the model of our own constant self-discipline and self-sacrifice, and almsgiving, to remind us of the charity which should mark every day of our life as Christians. 

Here at St. Ignatius, we have two candidates for full initiation this year: David & Tyler who will be received into full communion with the Catholic Church at the Easter Vigil. This morning, there will be a short ritual called the rite of sending, in which we will pray for these candidates, who will be sent this evening to the Cathedral, to gather with Bishop Malesic and all the other catechumens and candidates from throughout the diocese.

Now David and Tyler are already baptized, and are seeking full initiation, but we still pray and fast for them, and for the thousands of people this year who will be baptized and will receive Confirmation and First Eucharist at Easter—about 150,000 adults each year in the United States—who are getting on board the ark of Holy Mother Church.

So, on this first Sunday of the season of Lent, we have the image of the ark and baptism—we have a glimpse of the destination. But, sort of paradoxically, not only do we have this image of water, but this image of the desert. Christ going into the desert, where he is tempted by Satan. 

This story is a powerful reminder that Lent, and really the whole Christian life, constitute a spiritual battle. The powers of Satan are at work to seduce us away from God—to separate us from God through sin. Just as Satan tempted the Lord, the devil utilizes temptation against us. He makes sin sound like a good idea, he makes self-centeredness and disobedience to God seem reasonable, he emphasizes the pleasures of sin while minimizing the physical, emotional, and spiritual cost of sin. 

One reason that Mother Church gives us this reading of Christ’s temptations each year on the first Sunday of lent is because she wants us to be aware that in reaching our destination there is going to be some resistance. Whether that destination is baptism, or individual sanctification, or heaven—there is going to be some resistance, some spiritual resistance by a being who does not want us to reach that destination. He does not want us taking up those weapons of self-restraint, as the Ash Wednesday liturgy called them—prayer, fasting, and almsgiving. He wants us weaponless. He wants to disarm us and create obstacles to faithfulness through temptation. Temptation is real. 

I couldn’t stop thinking about cheeseburgers on ash Wednesday. I swear I am hungrier on Ash Wednesday and Good Friday than I have any right to be. Temptation is real. And as we engage in the Lenten observances, the devil redoubles his efforts to discourage us. 

The devil loves to make evil seem reasonable, and goodness seem unreasonable. He introduces strange thoughts into our heads to convince us to give up on the spiritual disciplines. Fast? Why would you want to fast? You’ll be too weak for work. You’ll starve. You’ll be so weak you won’t be able to think and you’ll embarrass yourself. Pray? You’re too busy to pray. After all you pray just enough as it is. You have other things to do. You don’t want to get behind on your programs after all. God forbid, you miss an episode of Wheel of Fortune. Those TV characters make you feel good about yourself. And Almsgiving? You already give plenty. You’re too poor to give any more than you already do. What about your needs, your wants, your security. Give too much away and you’ll find yourself homeless if you give any more than you are giving.

See, he tells us lies that are just plausible enough to discourage us from what can truly help us to be sanctified. So be aware, you will be lied to this Lent, lied to by the devil who hates you, who hates God, and wants nothing more than to separate you from Him. 

How will we emerge victorious from the desert? By uniting ourselves to Christ, the faithful Son of the Father, and allowing Him to live in us—to be victorious over Satan within us. 

I’ve said it before and I’ll say it again, please try to attend daily mass throughout the week as much as possible throughout Lent. Here at Church, Christ feeds us with his body and blood which is the greatest protection against the seductions of the enemy. For when we receive Christ in the Eucharist, we receive the one whose truth pierces the lies of satan—we share in his victory. God allows the devil to tempt us, because those temptations are opportunities to allow Christ to punch the devil in the nose—transforming us weak selfish creatures into the image of the faithful Son of God.

So please avail yourselves of the Eucharist as often as possible, eat his flesh and drink his blood, that you may not fall for the lies and empty promises of the devil, and that you might make use of all the opportunities to grow in grace that God desires for you. 

Throughout Lent, together we make this journey of faith, that we may prepare ourselves well to experience, after the mystery of the cross, the joy of Easter, for the glory of God and salvation of souls.

4th Sunday of Easter 2022 - Holy Mother Church

 Last week after the 11am Mass, we celebrated our annual May Crowning. The statue of Our Lady, here on the side of the sanctuary, was crowned with flowers, to commemorate Blessed Mary as our Queen. She is the queen of the Church, she is the queen of heaven, she is queen of angels.  She is our spiritual queen and she is our spiritual mother. For Our Blessed Lord, at the crucifixion turned to his disciple and said, “behold your mother”. All Christians have Mary as our Spiritual Mother.

And on this Mother’s Day weekend, it is good for us to renew our love for both our biological mothers, the women who reared us and raised us, and also our spiritual mother given to us by Christ the Lord. Today is a perfect day for praying the rosary—offering the roses of our prayers to heaven for our mothers, in honor of our mothers, out of love and gratitude for our mothers.

Throughout the centuries, Christians have also referred to the Church as our Mother. Holy Mother Church. A few years ago, Pope Francis reflected on what that means. And I’m going to quote extensively from the Holy Father here, because his reflections are wonderful. He said, “Among the images that the Second Vatican Council chose to help us understand the nature of the Church better, is that of “mother”: the Church is our mother in faith, in supernatural life. It is one of the images most used by the Fathers of the Church in the first centuries…For me,” the Pope says, “it is one of the most beautiful images of the Church: Mother Church! In what sense and in what way is the Church mother? We start with the human reality of motherhood: what makes a mother?

“First of all,” the Pope says, “a mother generates life, she carries her child in her womb for 9 months and then delivers him to life, giving birth to him. The Church is like this: she bears us in the faith, through the work of the Holy Spirit who makes her fertile, like the Virgin Mary. The Church and the Virgin Mary are mothers, both of them; what is said of the Church can be said also of Our Lady and what is said of Our Lady can also be said of the Church! Certainly faith is a personal act: “I believe”, I personally respond to God who makes himself known and wants to enter into friendship with me . But the faith I receive from others, within a family, within a community that teaches me to say “I believe”, “we believe”. A Christian is not an island! We do not become Christians in a laboratory, we do not become Christians alone and by our own effort, since the faith is a gift, it is a gift from God given to us in the Church and through the Church. 

And the Church gives us the life of faith in Baptism: that is the moment in which she gives birth to us as children of God, the moment she gives us the life of God, she engenders us as a mother would. 

If you go to the Baptistery of St John Lateran, beside the Pope's Cathedral, inside it there is an inscription in Latin which reads more or less: “Here is born a people of divine lineage, generated by the Holy Spirit who makes these waters life-giving; Mother Church gives birth to her children within these waves”. This makes us understand something important: our taking part in the Church is not an exterior or formal fact, it is not filling out a form they give us; it is an interior and vital act; one does not belong to the Church as one belongs to a society, to a party or to any other organization. The bond is vital, like the bond you have with your mother, because, as St Augustine says, “The Church is truly the mother of Christians” Let us ask ourselves: how do I see the Church? As I am grateful to my parents for giving me life, am I grateful to the Church for generating me in the faith through Baptism? 

Do we love the Church as we love our mothers, also taking into account her defects? All mothers have defects, we all have defects, but when we speak of our mother's defects we gloss over them, we love her as she is. And the Church also has her defects: but we love her just as a mother. Do we help her to be more beautiful, more authentic, more in harmony with the Lord?” 

Then the Holy Father goes on to describe the second way the Church is mother. He says, “A mother does not stop at just giving life; with great care she helps her children grow, gives them milk, feeds them, teaches them the way of life, accompanies them always with her care, with her affection, with her love, even when they are grown up. And in this she also knows to correct them, to forgive them and understand them. She knows how to be close to them in sickness and in suffering. In a word, a good mother helps her children to come of themselves, and not to remain comfortably under her motherly wings, like a brood of chicks under the wings of the broody hen. The Church like a good mother does the same thing: she accompanies our development by transmitting to us the Word of God, which is a light that directs the path of Christian life; she administers the Sacraments. She nourishes us with the Eucharist, she brings us the forgiveness of God through the Sacrament of Penance, she helps us in moments of sickness with the Anointing of the sick. The Church accompanies us throughout our entire life of faith, throughout the whole of our Christian life. We can then ask ourselves other questions: what is my relationship with the Church? Do I feel like she is my mother who helps me grow as a Christian? Do I participate in the life of the Church, do I feel part of it? Is my relationship a formal or a vital relationship?”

So Mother Church, gives us spiritual birth, and she rears us, that we may become the people God made us to be. But for what? Well, our second reading this weekend from the book of Revelation answers that question. Why?

We heard in John’s vision, this weekend, Mother Church’s children having reached their eternal destination. The “great multitude, which no one could count, from every nation, race, people, and tongue” stand before the throne of God. These are the souls who have been born by mother Church, who have been nurtured by mother Church, who have walked as faithful sons and daughters of Mother Church, and who now have reached the maturity, the end, for which they were created, reconciliation with God in eternity. As the Early Church Fathers would say, we cannot have God as Father without the Church as our mother.

May we love our Mother the Church, allow ourselves to be nurtured and taught by her always, for she is Mater et Magistra--Mother and Teacher. May we be the best of children of Our Holy Mother the Church, that we may receive the eternal life the Lord suffered and died to obtain for us, for the glory of God and salvation of souls.