January 26, 2021 - St. Timothy and Titus - The harvest is abundant, the laborers few

 Following the Feast of the Conversion of St. Paul yesterday, today we commemorate two of Paul’s close co-workers in the vineyard of the Lord: Timothy and Titus.  Today’s two saints give us a glimpse of life in the early church: zeal for the apostolate, devotion to Jesus, and the deep bonds of friendship that sustained them.

Timothy was Paul’s dearest disciple.  St Paul calls him, his beloved child, devoted to him “like a son to his father.”  Biologically, Timothy was the son of a jewish mother and a pagan father. Paul, however, was spiritual father, to Timothy: directly instrumental in Timothy’s conversion from paganism.  

When Paul visited the city of Lystra, Timothy, about twenty years old, joined him and went on to assist Paul in the establishment of the major Christian communities. Timothy also stayed with Paul during his first Roman imprisonment. Timothy himself was later imprisoned for spreading the Gospel, and as bishop of Ephesus was martyred, clubbed to death by a mob for protesting against the orgiastic worship of the goddess Artemis.

Titus was also a close friend and disciple of Paul, also accompanying and assisting Paul in his missionary activity.  Titus was with Paul at the Council of Jerusalem, and when Paul was having trouble with the community at Corinth because of community division, erroneous faith and rampant immorality, Paul sent Titus bearing his letter to the Corinthians, and Titus embraced them with the love of the true pastor’s heart.  This was probably one reason, why Paul felt so assured at naming Titus bishop of Crete, which was also riddled with error. He too would be martyred—he was beheaded by his adversaries on Crete in AD 97.

“The harvest is abundant but the laborers are few.” The dynamic between Paul and Timothy and Titus show us how the Lord often attracts laborers for the harvest. A devout Paul, dedicating his life to the Gospel, willing to suffer for it, begins to attract spiritual sons, who are willing to do the same.

Our task then is clear. To be like Paul for the Timothy’s and Titus’ of the next generation. To live the faith so admirably that it becomes attractive to Pagans and unbelievers. To suffer for it, to show the value of the Gospel in contrast to the empty promises of the world. Our job is not to save the planet, or our nation-state, or our economy, but to save souls, not to secure a comfortable place in the world, but to build up treasure in heaven. Sure, it’s no sin to go fishing every once in a while, but certainly never to the serious neglect of our duty to become fishers of men.

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That our bishops may be courageous in stirring up the flame of faith and defending the Church from error.

For an increase in vocations to the priesthood and religious life, that young people may live in faith-filled homes where the Gospel is cherished, studied, and lived-out. 

For the grace to set good Christian example, and to courage to share the faith with non-believers and the lapsed.

For all of the sick and suffering, for the grace to unite their sufferings with Christ and to know His consolation and peace.

For our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered. We pray to the Lord.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

October 18 2019 - St. Luke - Gathered in to be sent out

St. Luke’s Gospel was written between 70 and 85 A.D.  Tradition holds Luke to be a native of Antioch, where Ignatius, our Patron, was Bishop. 

Luke was not one of the twelve apostles or one of Jesus’ disciples; for Luke was a Gentile convert.  So, he is probably the only non-Jewish writer of the entire Bible. 

Of all the passages from his Gospel, the Church has chosen for his feast the passage of the sending of the 72 disciples. 72 is a symbolic number for the Gentiles throughout the Bible, and so this passage, must have been quite dear to Luke, himself a Gentile who had been converted to Christ. He himself was a portion of that harvest gathered in by the disciples of the Lord Jesus, as are all of us—chosen to go into the world to bear fruit that will last. 

We have been gathered in, in order, to be sent out, to “make known the glorious splendor of God’s kingdom” as we recited in the Psalm today.

St. Luke made known the kingdom through his writing, his painstaking investigation into the events of Jesus’ life, and in his willingness to embrace suffering for the sake of the kingdom. Luke accompanied Paul on his third missionary journey, remaining at Paul’s side during his imprisonment and at trial before Caesar in Rome. It was in Rome that Luke wrote his Gospel and the book of acts. After the death of Paul, Luke spread the Gospel in Italy, Dalmatia, Gaul, Macedonia, and Egypt. And in March of 84 AD, he died a martyr’s death, some legends say, crucified to an olive tree.

We have been gathered in, in order to be sent out, to announce the kingdom of God is at hand to the nations. There is a likely a person whom we will encounter today—we may not even know them yet—a person to whom we are called by God to witness to the saving Gospel of Jesus Christ. We pray for that person now, that we may minister to them courageously.

 May St. Luke assist us in our mission as disciples of Jesus, for the glory of God and salvation of souls.

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That all Christians may be faithful to their vocation to spread the Gospel in word and deed.

That on this feast of St. Luke, patron of medical doctors, all doctors may have a reverence for life, and for the conversion of all who do not believe.

For Pope Francis’ prayer intention for the month of October, “that the breath of the Holy Spirit may engender a new missionary ‘spring’ in the Church.

For all the sick and suffering, and for all those in hospitals, nursing homes, and hospice care, for all those who will die today, for their consolation and that of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our family, friends, and parish, for the deceased clergy and religious of our diocese, and for those who have fought and died for our freedom.

God of mercy, hear our prayers, ease the sufferings and comfort the weakness of your servants, and bring us to eternal life, through Christ our Lord.

July 9 2019 - St. Augustine Zhao Rong and Martyrs of China - The harvest is abundant

Today we celebrate the heroic St. Augustine Zhao Rong and companions, you may not be that familiar with them, as they were only canonized in the year 2000.  They are 120 Catholics who were martyred between the years 1648 and 1930.  They were lay people, and clergy, and religious ranging in age from 9 to 72.  87 of them were native born chinese, and the rest were foreign born missionaries.

The story of the Church in china is a long and often troubled one.  Christianity arrived in the 600s. Depending on China's political situation over the centuries, Christianity was free to grow or was forced to operate secretly. The 19th century was particularly brutal.

It was then that St. Augustine Zhao Rong, a Chinese soldier became familiar with the Catholic when, when he was ordered to escort a bishop to be martyred in Beijing. Augustine was so impressed and moved by the bishop’s faith, Augustine was asked to be baptized.  He entered the seminary and was ordained a diocesan priest.  In 1815, he was arrested, tortured, and martyred.

The other martyrs we remember today include parents, catechists, laborers, and priests.  33 of the martyrs were missionaries from foreign lands who had traveled to the far-east to help plant the Christian faith in China: among them were Franciscans and Dominicans and Jesuits—men and women who heard the Master’s call, like that in the Gospel today: The harvest is abundant but the laborers are few. They gave their life to bring in the master’s harvest.

Nearly every martyr in China could have escaped martyrdom by renouncing the faith. Those missionaries knew they were going to one of the most dangerous lands for Christians in history. But they went because they believed the work of spreading the Gospel was more important than anything. They certainly lend us courage in spreading the Gospel in our own neighborhood.

At the canonization of St. Augustine Zhao and his companions in October 2000, Pope John Paul II praised them for showing “unfailing fidelity to Christ and the Church” with the gift of their lives.  Among their number was an eighteen year old boy, Chi Zhuzi, who cried out to those who had just cut off his right arm and were preparing to flay him alive: "Every piece of my flesh, every drop of my blood will tell you that I am Christian."

The Church in China continues to be persecuted by the Chinese government. Perhaps God allows this suffering to continue, in order to bring about more conversions, like that of St. Augustine Zhao.
In our own sufferings and prayers may we remain in solidarity with those who suffer for the faith, that we may witness to the salvation that comes through Jesus Christ for the glory of God and salvation of souls.
 
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Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the Word of God. Let us praise him in remembrance of them:

The martyrs professed their faith by shedding their blood, may we have a faith that is constant and pure.

The martyrs followed in Christ’s footsteps by carrying the cross, may we endure courageously our earthly trials and all the misfortunes of life.

The martyrs washed their garments in the blood of the Lamb, may we be helped by their prayers to avoid the weaknesses of the flesh and worldly allurements.

That all missionaries may have courage and strength in their witness to the Gospel, for an increase in priestly and religious vocations, and for increased willingness among Christians to answer the missionary call.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Thanksgiving Day 2018 - Harvest Feasts and Eucharistic Thanksgiving

Throughout the course of mankind's history, the Earth's bountiful harvest has been celebrated with ceremonies of giving thanks. The ancient pagans celebrated the fall harvest as particularly important because it was a matter of life and death; the fall harvest was essential for the survival of the cold and fruitless winter.

Each autumn, the ancient Greeks celebrated the three-day festival of Thesmosphoria to honor Demeter,  the goddess of grain, and to plead that springtime, characterized by Demeter’s daughter Persephone, would come quickly. The Romans celebrated their autumn festival with music, parades, games and sports and a thanksgiving feast—making our modern thanksgiving festivities closer to the Romans than the Pilgrims. Israel also celebrated an autumn harvest festival—the feast of tabernacles—Sukkoth, an eight-day festival of thanksgiving following Yom Kippur, the Jewish day of atonement. Atonement proceeded thanksgiving, just like it does in the Holy Mass which begins with the penitential rite.

John’s Gospel records Our Blessed Lord traveling to Jerusalem for the festival of thanksgiving, as he must have done many times in his life. It was on the last day of the Jewish feast of thanksgiving, that the Lord utilized some feast-language and pronounced , “If anyone thirst, let him come to me and drink.”

For Christians, every time we gather at the altar, we gather first and foremost as an act of thanksgiving. The earliest Christians used the Greek word for thanksgiving—Eucharistia—to describe their gathering on the Lord’s Day—to give thanksgiving to God for the gift of salvation, which Jesus won for us on the cross. At the Eucharistic feast, the fruits of the earthly harvest, wheat and grapes, bread and wine, are transformed into the very saving body and blood of Jesus, the one, true Lord of the Harvest. In an ancient prayer the Church acclaims the mystery of the Eucharist: "O sacred banquet in which Christ is received as food, the memory of his Passion is renewed, the soul is filled with grace and a pledge of the life to come is given to us."

Gratitude, Eucharistia, is such a fundamental Christian attitude. Without gratitude, without Eucharist, we begin to take for granted the blessings of our life, we begin to forget about the author and giver of those blessings, we begin to forget about the sacrifice without which the gates of heaven would have remained closed. Without gratitude, without Eucharist, we begin to forget that we are to use the time we’ve been given, the blessings we’ve been given, for God’s will, not our own.

Many of our contemporaries gather today with barely a hint of the ancient or Christian impulse to return thanksgiving to God. Much like in the Gospel today, only one out of ten lepers who had received healing from Jesus returned giving thanks. Jesus praises his faith. Faith that acknowledges that blessing, healing, fruitfulness, life comes from God, is praised by Jesus. In fact, it was only that one whom Jesus pronounced saved, go forth, your faithful gratitude has saved you.

So we rightly gather today, for those with faith and those without, to give thanksgiving to God for the earthly harvest which sustains our physical lives, and the more important spiritual bounty which sustains our spiritual lives, the eucharist, a foretaste of the heavenly banquet to come.

May each of your family gatherings be blessed today, with a deep sense of gratitude to God, may they be free from turmoil, division, and discord, and deepen the bonds of charity between all with whom you gather. May we use the time we’ve been given, the blessings and freedoms we enjoy, to gather souls to Christ, that they may know his mercy, peace, and joy, for the glory of God and salvation of souls.

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That the pilgrim Church on earth may shine as a light to the nations.  We pray to the Lord.

That all people of good will may work together against attacks on religious liberty and the Christian Faith.  We pray to the Lord.

For the protection of our armed forces, police, and firemen and all those who risk their lives to preserve the security of our country.  We pray to the Lord.

For the safety of travelers, the peaceful resolution of all family divisions and national hostilities, for protection from disease, and harmony amongst all those who gather together today.

For the poor, the hungry, the homeless, the sick, the aged, the lonely, the grieving, those who are out of work, those who are facing financial difficulties, those with addictions, and the imprisoned: that God will draw close to them, and bless them with grace and peace.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom, and for Chester Trzcinski for whom this mass is offered.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.