Showing posts with label guilt. Show all posts
Showing posts with label guilt. Show all posts

Wednesday, March 30, 2022

4th Week of Lent 2022 - Wednesday - They tried all the more to kill him

 Yesterday we heard how following Jesus’ healing of the paralytic at the pool of Bethesda on the Sabbath, the Jewish leaders began to persecute Jesus. What does that mean? Persecute? It seems, initially, they might have just intended to call him out publicly for violating the sabbath, discrediting him as any sort of religious authority. 

But in today’s Gospel we see how things escalated pretty quickly. In response to their intent to persecute Him, Jesus responds “My Father is at work until now, so I am at work.” For this reason the Jews tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.”

In a single biblical verse, the jewish leaders go from openly persecuting Jesus to planning his death. And why? In their estimation, Jesus was now guilty of the greatest blasphemy imaginable, he claimed to be God. And he wasn’t just some lunatic making wild claims, he had actually begun to gather quite the following. He had disciples. Crowds listened to Him. Children ran up to him to be blessed. Children can often detect when someone is mentally disturbed or dangerous. They don’t just run up to raving lunatics. But Jesus was different. There was a candidness, a legitimacy—making him a real threat to the religious system, not to mention their own power base and authority. 

Again, as we near Holy Week and Good Friday, our Lenten Gospels help us to understand how it went from benign miracles to a grizzly murder. So we know who to blame, right? No. 

These Lenten readings help us to understand what happened and why. They also help us to understand our own role in Jesus’ death. The motives in the hearts of the jewish leaders have also motivated us. The arrogance, lust for power, and unbelief in the hearts of jewish leaders in John’s Gospel, which lead to the trumped up charges against the innocent Lamb and his subsequent torture and murder on the cross, have also motivated us. They are not the only ones guilty of sin. 

If it hadn’t been Adam and Eve it would have been me. We’ve all been given the gift of free will, and we’ve all misused it, we’ve silenced the word of God, we’ve known the truth and rebelled against it. Our desire to walk in holiness, as Christians, as Catholics, comes after our acknowledgement of our guilt. We get into trouble when we pretend we’ve never sinned, that we’ve never turned away from truth.

But with that humble admission, comes the awareness, that God loves me anyway, that he goes to the cross to save ME. Love for ME filled his heart. Love enabled him to carry the cross and to forgive me who is guilty of his crucifixion.

May our Lenten observances continue to assist us to live in humble admission of our sinfulness and humble awareness of God’s great mercy for the glory of God and salvation of souls.

- - - - - -   

For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity.

That the Church might be delivered and protected from all evil—all coldness toward good, all indifference to life, all selfishness, error, heresy, schism, and unbelief.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Monday, July 23, 2018

16th Week in OT 2018 - Monday - Catholic Guilt (nursing home mass)

Life-long Catholics might recognize portions of our first reading today from the liturgy of Good Friday. On Good Friday, during the Veneration of the Cross, the cantor chants what are known as the “Reproaches” which borrows passages from the prophet Micah.

O my people, what have I done to you, or how have I wearied you? Answer me!
I led you out of slavery under Pharaoh…and you handed me over to the chief priests.
I opened up the Red Sea for you, and you opened up my side with a lance.
I rained down manna for you in the desert, but on me you rained down scourges and lashes.
I raised you up from your lowliness, and you hung me on the Cross.

The Reproaches are presented as Jesus crying out to His people for the injustices they have showed God after all that God had done for them. And they cause us to reflect, don’t they, on how we have squandered our blessings, how we’ve failed to use well the time we’ve been given, how we’ve failed to pray as we ought, practice virtue as we ought.

The Good Friday liturgy doesn’t present us with the truth of our sinfulness because it wants to make us feel bad, but because acknowledging guilt for our sins is a fundamental Christian disposition.

People will often talk about “Catholic Guilt” as if it’s a bad thing. But guilt is very good when it leads us to repent, to get our souls in order; guilt is good when it gets us to stop living only for ourselves and gets us to start living for God and for others.

Jesus condemns the Pharisees in the Gospel for their failure to repent. Jesus exposes their selfishness and calls them a wicked generation, an unfaithful generation, for failing to admit their guilt for using their religious authority for their own personal gain.

On Good Friday, unlike the Pharisees who refuse to kneel to Jesus, we kneel before the cross acknowledging our guilt. Then we come forward and kiss the cross, for from it God showed and showered upon us His boundless mercy. And then we come forward to receive the Body and Blood of mercy Himself in the Eucharist.

And that ritual is repeated every time we come to Mass: we begin Mass by practicing that fundamental Christian disposition, calling to mind our sins and asking God for mercy. We then kneel before the altar, which becomes for us the cross of Calvary, and we then receive Mercy in the Eucharist, which becomes a fountain of living water springing up within us to eternal life.

May this and every Holy Mass help us to experience the salvation Christ won for us, as we acknowledge our guilt and acknowledge Christ as Savior, for the glory of God and salvation of souls.

- - - - - - -
 
That Christians may be a sign for the world of God’s boundless mercy, by striving to practice Christian virtue in every circumstance.
For all those who suffer from violence, war, famine, extreme poverty, addiction, discouragement, loneliness, and those who are alienated from their families.  May they know God’s mercy and be gathered to the eternal kingdom of peace. 
For all those who suffer illness, and those in hospitals, nursing homes and hospice care, that they may be comforted by the healing light of Christ. 
For the repose of the souls of our beloved dead, the deceased members of our families friends and parishes, for those who fought and died for our freedom, and Joseph, John & Anna Perish, for whom this mass is offered