6th Sunday of Easter 2026 - Deeply in love with Jesus Christ

 

There’s a catholic philosopher and author I very much enjoy named Dr. Peter Kreeft. Dr. Kreeft is a professor of philosophy at Boston College. He’s a convert to Catholicism from Calvinism, and the author of over eighty books, including a spiritual autobiography that came out a few months ago. I got to meet Dr. Kreeft and have dinner with him when he came to give a lecture at our seminary about 10 years ago.

Dr. Kreeft tells the story about a time he was invited to give a talk at a small monastery up in Connecticut.  And at the end of his visit, the monastery’s holy abbot approached Dr. Kreeft and said, “I’d like to ask you a question, Doctor. And it’s the same question we ask every visitor to our monastery. And the question is, “If you could ask God to give any gift possible to these monks, what would you ask for?”

Dr. Kreeft, thought about it for a moment, and said, “I would ask God to make every single one of you fall totally in love with Jesus Christ for the rest of your life. That is the gift for which I would ask.” At his answer, the abbot smiled and some of the monks began to chuckle.  Not thinking it was a terrible answer, Dr. Kreeft asked the abbot why the monks were laughing at him. And the abbot said, we are not laughing at you or your response, it’s just that last month, Mother Theresa visited us, and she gave the exact same answer: that you may fall totally in love with Jesus Christ.

Why would Dr. Kreeft consider this the greatest gift you could wish for someone? Why do Mother Theresa and the Saints consider falling totally in love with Jesus Christ the greatest of all gifts? Why would they say that if you could give one gift to your spouse or child, one gift to your neighbor, one gift to a stranger, to the sick, imprisoned, or orphan, the best gift you could want for them is to love Jesus Christ? What’s behind this answer? I promise it’s not false piety. They are serious, dead serious. It’s what I want for all of you more than anything.

The reason Dr. Kreeft, Mother Teresa, and the saints say that the greatest gift is to fall totally in love with Jesus Christ is precisely what today’s Gospel reveals. In this passage, Jesus shows us what loving him actually means, and what flows from it.

First, notice that Jesus treats love for him as the center of the Christian life: “If you love me, you will keep my commandments.” He does not say merely, “If you admire me,” or “If you find my teaching interesting.” He speaks of love. Why? Because Christianity is not merely a moral system or a set of religious ideas. It is a living relationship with Jesus Christ. To love him is the heart of everything.

And then Jesus shows why that love is the greatest gift. Whoever loves Jesus is drawn into the very life of God. “The Spirit of Truth will be with you” “He remains with you, and will be in you.” You are in me and I in you.” “Whoever loves me will be loved by my Father.” “I will love him and reveal myself to him.” This is extraordinary. To love Jesus Christ is not merely to become a better person, though it does make us better. It is to enter into communion with the Blessed Trinity—Father, Son, and Holy Spirit. To have a living relationship with God who Is a Communion of Love.

That is why the saints are so serious about this. If a person falls in love with Jesus Christ, then obedience ceases to be mere external rule-following. His commandments are no longer just burdens imposed from outside. Love transforms obedience into a participation in the life of God. Love makes life possible.

And Jesus promises even more: “if you love me, I will not leave you orphans”. Those are deeply consoling words, because one of the deepest fears in the human heart is the fear of being abandoned. Have you ever loved someone who didn’t love you back? It hurts.  Have you ever given your heart, your loyalty, your trust, only to be ignored, rejected, or abandoned? The human heart longs for more than the wound of loneliness and abandonment. Again, we were made for communion, for love that endures.

And so Jesus speaks addresses this directly: I will not leave you orphans. In other words: I will not leave you alone, to fend for yourself. I will not leave you to wander through life aimless, confused, in darkness, trying to make sense of everything by your own strength.

“I am with you always” the Lord says, and he is through the power of the Holy Spirit.

The one who loves Christ receives not merely good advice, or an inspiring example from the distant past, but the living presence of God dwelling within him. The Holy Spirit is with those who love Jesus Christ, reminding us of all that Jesus teaches, because God knows, we are prone to forget. The Holy Spirit comforts us, because God knows, we are prone to suffering and trial. The Holy Spirit convicts us because God knows how easily our fervor for pursuing holiness can diminish.. The Holy Spirit guides because God knows how easily we become lost amidst the confusion and chaos of the world.

Loving Jesus Christ is the key to everything worth having. It’s the key to a happy marriage, it’s the key to a healthy priesthood, it’s the key to withstanding the social pressures that bombard the young, particularly on social media. It’s the key to discovering who you were meant to be, to unlocking the potential of your mind and heart and unique soul.

When we understand the importance of loving Jesus Christ, we come to understand what motivated the saints to serve God with such heroic virtue. Love of Jesus: it’s what impelled St. Francis to embrace the leper even though he was initially repulsed, it impelled St. Vincent de Paul to care for the plague victims at the risk of his life. It impelled St. Francis Xavier Cabrini to leave her native Italy to serve the immigrants here in the United States, and St. Junipero Sera and St. Rose Philippine Duchesne to educate and serve the Native Americans, and St. Mother Theresa to serve the poorest of the poor, St. Maximilian Kolbe to take the place of the concentration camp prisoner about to be executed.

Love of Jesus Christ transforms ordinary people to do extraordinary things, and it can for us as well, if we let it, if we make loving Jesus our greatest aim.

How can we grow in our love for Jesus? “If you love me, you will keep my commandments.” This is where today’s Gospel begins: Breaking the commandments is not just breaking rules, sin turns the heart away from the beloved. Sin extinguishes the fire of love. Obedience, however, proves love, reinforces love, seeks the beloved in the face of obstacles.

Prayer, of course, increases love because love requires presence. You do not fall in love with a person you never spend time with or talk to or listen to or spend time pondering.

Charitable service increases love. Jesus identifies himself with others: “whatever you did for one of these least brothers of mine, you did for me.” Service trains the heart away from selfishness, which is the great enemy of love. It stretches the soul. It makes us imitate the one who “came not to be served but to serve.”

The Sacraments, especially the Eucharist and Confession increases love: for confession restores the union that what was weakened or lost by sin; in Communion, we become what we receive, Jesus Christ who is love incarnate.

We come to holy mass seeking to love, to express love, to grow in love, to fall deeply in love with Jesus, that love may guide us every day, in all of our relationships, in our brokenness, in our trials, that love may heal us, sustain, transform us, animate us for the glory of God and the salvation of souls.

6th Sunday of Easter 2020 - To fall deeply in love with Jesus Christ

There’s a catholic philosopher and author I very much enjoy named Dr. Peter Kreeft. And Dr. Kreeft tells the story about a time he was invited to give a talk at a small monastery up in Connecticut.  And at the end of his visit, the monastery’s holy abbot approached Dr. Kreeft and said, “I’d like to ask you a question, Doctor. And it’s the same question we ask every visitor to our monastery when they are about to leave. And the question is, “If God asked you, what gift would you give to these monks if you could, what gift would you ask for these monks?” 

Dr. Kreeft, thought about it for a moment, and said, “I would ask God to make every single one of you fall totally in love with Jesus Christ for the rest of your life. That is the gift for which I would ask.” At his answer, the abbot smiled and some of the monks began to chuckle.  Not thinking it was a terrible answer, Dr. Kreeft asked the abbot why the monks were laughing at him. And the abbot said, we are not laughing at you or your response, it’s just that last month, Mother Theresa visited us, and she gave the exact same answer: that you may fall totally in love with Jesus Christ.

Why would Dr. Kreeft consider this the greatest gift you could wish for someone? Why do Mother Theresa and the Saints consider falling totally in love with Jesus Christ the greatest of all gifts? Why would they say if you could give one gift to a spouse or child or family member, one gift to you neighbor, one gift to a stranger, to the sick, imprisoned, or orphan, you’d want them more than anything to love Jesus Christ? What’s behind this answer? I promise it’s not false piety. They are serious, dead serious.

Well, because the love of God is the key to everything. Love is the key to the great joy of the saints. It is their motivation for lives of tremendous generosity and self-sacrifice. The love of God is what gives meaning to following the most difficult commandments in times of fiercest temptation. It’s what gives souls the motivation to turn away from sin, to leave lives of selfishness and self-destruction and wickedness. Sinners are converted when they learn to love Jesus Christ more than themselves. Children are inspired to seek lives of radical holiness when they learn to love Jesus Christ more than the prospect of wealth, fame, or power. Loving Jesus Christ is more important than becoming the all-star athlete, well-connected politician, or technological innovator. 

Love of Jesus Christ is the pearl of great price that is worth abandoning everything else in the world in order to obtain. To pursue It is to pursue eternal life. “If you wish to enter life,” Jesus tells the rich young man, “keep the commandments, love God with your whole heart, mind, soul and strength.” Love of God, love of Jesus Christ true God and true man, sets us upon the road to eternal life. It keeps us on the road, when the road becomes difficult. It draws us back to the road when we foolishly go astray.

When we deeply love Jesus Christ we begin to value all that supports, nurtures, and sustains that love. We come to value prayer as the most important of our daily activities, prayer which brings us in contact with Our Lord; prayer which opens our ears to his voice, his teachings, his guidance and or hearts to follow his example of selfless oblation.  We come to value fasting, confessing, forgiving, turning the other cheek, generous giving, self-forgetting. 

And, when we love Jesus Christ, we begin to disdain all that hinders that love, all that keeps us from loving him whole-heartedly. We begin to scorn those forays into selfishness so prevalent in our modern culture. We disdain begin to disdain self-indulging, dishonesty, bearing resentment, impurity, impulsiveness, and self-aggrandizing. 

As we increase in our love of God, our love of Jesus Christ, our capacity to love others increases. Christian author C.S. Lewis, speaking about how to rightly order his love of God and love of his wife said “only when I have learned to love God more than my wife, shall I begin to love my wife as I should.”

Love of Jesus impels us to serve him in the poor and needy. It’s what impelled St. Francis to embrace the leper, St. Vincent de Paul to embrace the plague victims, St. Francis Xavier Cabrini to leave her native land to serve the immigrants, St. Junipero Sera and St. Rose Philippine Duchesne to educate and serve the Native Americans, St. Mother Theresa to serve the poorest of the poor, St. Maximilian Kolbe to take the place of the concentration camp prisoner about to be executed.

Love of Jesus Christ transformed the lives of these ordinary people to do extraordinary things, and it can for us as well, if we let it, if we make it our greatest pursuit, as did they. 

Love of God is the key to following all of the commandments. If you love me, Jesus tells the apostles in the Gospel today, keep my commands. The apostles’ personal love for Jesus leads them to obey his commandments, his teachings, and his example. All of them, save Judas the betrayer, would go on to suffer greatly for the spread of the Gospel.

Love of God enables us to suffer wrongdoing patiently, to be kind to those who slander or mock us. Love enables us to overcome jealousy, pride, rudeness, and every earthly attachment. It enables us to bear all things,  believe all that the Church teaches, hope in the promises of Christ, and endure every trial. Love never fails.

May you fall totally in love with Jesus Christ today and all days, for the glory of God and salvation of souls.

4th Week of Lent 2019 - Wednesday - Why should I believe Jesus?

The past two days we have heard in our Gospel readings, two of the seven signs that testify to Jesus’ identity: monday we heard of the healing of the royal officials son, and yesterday, the healing of the paralytic at the pool of Bethesda.

Often following the miracles in John’s Gospel, Jesus gives a lengthy teaching.  He gets people’s attention through the miracle, and then he teaches them—clarifying his identity and his mission: He is the Son of God, He is here to do His Father’s work.  These teachings often deepen the antagonism between Jesus and his persecutors, as we heard today: “For this reason they tried all the more to kill him” The clearer He makes his Divine identity and mission, the more his opponents seemed to hate him for it.

Every week in the Creed, believers renew our belief that Jesus is truly God. At Easter, Catholics will renew their baptismal promises, we will state that Jesus is God.

One of my favorite Catholic apologists, Dr. Peter Kreeft, writes: “The doctrine of Christ's divinity is the central Christian doctrine, for it is like a skeleton key that opens all the others. Christians have not independently reasoned out and tested each of the teachings of Christ received via Bible and Church, but believe them all on his authority. For if Christ is divine, He can be trusted to be infallible in everything He said, even hard things like exalting suffering and poverty, forbidding divorce, giving his Church the authority to teach and forgive sins in his name, warning about hell (very often and very seriously), instituting the scandalous sacrament of eating his flesh—we often forget how many "hard sayings" he taught!”

The doctrine of Christ’s divinity is important for us to reflect upon during Lent. Because Lent is the call to follow Jesus to the Cross. Christ’s divinity is the answer to the question: “Why should I?” Why should I suffer? Why should I repent? Why should I go to the cross with him? Why should I fast? Why should I go through all the effort of changing my ways and striving for virtue? Because Jesus is God. And his promises are infallible.

This is why the early Church fathers fought so assiduously against heresies like Arianism, Adoptionism, Manicheism. They were essentially a rejection of Christ’s central truth: for to paraphrase St. Athanasius, if he wasn’t God, his death on the cross was meaningless, he had no power to save us from our sins.

But he is God, as Our Lord teaches, “The Father and I are one.” And so we follow Him, we believe Him, we abandon our lives to Him, we willingly suffer with Him, that we may be raised with Him as he promised, for the glory of God and salvation of souls.

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For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity.

That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.