30th Week in OT 2020 - Monday - Healing our crippled natures

 

The miraculous healing of the crippled woman in the synagogue is a passage only found in Luke’s Gospel. While teaching in the synagogue, the Lord notices this woman, hunched over, unable to stand upright. St. Luke tells us that she was afflicted by an unclean spirit for 18 years. Her affliction was not just physical, but spiritual as well. Some spiritual evil was keeping her from the uprightness God desires for us all. Her physical affliction is certainly symbolic of the moral and spiritual state of sinful humanity. We are crippled by sin. Sin cripples our minds, our bodies, and our souls.

Well, the Lord, notices the crippled woman, goes to her, and sets her free from her infirmity. Through this miracle she is immediately able to stand erect and immediately glorifies God. 

This healing, again, is symbolic of the Lord’s entire mission. God has compassion for the waywardness that is ours, humanity’s fallen state. We are crippled by sin, unable to walk in the freedom for which we were created—our intellect is darkened, our wills are weakened. And Through Christ we are liberated, healed, set free, able to walk upright again, and worship God in spirit and in truth. 

St. Paul understands this and explains to the ephesians how what God has done for us in Christ has changed everything. We have been set free, we have been liberated, and so we must strive to be imitators of God, as beloved children, living in love. Jesus did not die for us just so we can return to being hunched over and crippled again by impurity and immorality. We are liberated from sin so that we can be imitators of God. Like the woman in the Gospel, our response to being healed by God is to make our lives a sacrificial offering to God; patterned after the sacrifice of Christ on the cross, we are to become a fragrant aroma to God, offering to God all of our time, talent, and treasure in self-giving love. 

We are to strive for holiness—uprightness—in our conduct, not simply out of fear that we will be punished for breaking divine commandments, but because we know and understand that we have been changed, recreated through Christ. Our natures—our bodies and souls have been remade, so much so  that we are now more like God than we were before the fall—we participate more fully in the communion of life and love and joy of the Blessed Trinity, even now, while still on earth. We don’t wait until we die to go to heaven—heaven, in a sense, begins now, for Christians.

May we, who were once in darkness, as St. Paul says, live in the light of the Lord, today and all days, for the glory of God and salvation of souls.

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That the effects of sin may continue to be healed in us, that we may walk in the moral uprightness God desires for his children. 

For the healing of all the wounds of division afflicting the Church, for an end to heresy and schism, for turning away from all doctrinal error and hardness of heart, we pray to the Lord.

For spiritual healing and mercy upon all those who have fallen away from the Church, those who have fallen to mortal sin, for those who blaspheme, for the conversion of atheists and non-believers, we pray to the Lord.

For the healing of all those afflicted with physical, mental, emotional illness, for those in hospitals, nursing homes, hospice care, those struggling with addictions, for those who grieve the loss of a loved one, and those who will die today.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for deceased clergy and religious, for those who have fought and died for our freedom, we pray to the Lord.

Heavenly Father, hear our prayers. May the grace of Christ Your Son, the Divine Physician, bring healing of our sinfulness, and make us worthy of the kingdom of heaven, through the same Christ our Lord.

25th Week of OT 2018 - Monday - Lumen Fidei - Light of Faith (Nursing Home Mass)

In the Gospel, Jesus stresses the importance of allowing the light he gives us to shine forth for others to see.

The idea that God’s word light is found throughout Scripture.  Psalm 119 says, “God’s word is a lamp to our feet and a light to my path.”  Light, pushes back the darkness so we can see.  As young children, many of us had night lights in our room.  There’s something very comforting about a little light shining in the darkness.

Pope Francis’ first encyclical back in June of 2013 was called Lumen Fidei, on the light of Faith.  Its opening line, “The light of Faith: this is how the Church’s tradition speaks of the great gift brought by Jesus.” 

The light of faith helps us to avoid the dark errors of sin and to walk the path of righteousness.  But also, by the light of Faith we come to know about God and we come to know about ourselves. 
The Pope writes, “The light of faith is unique, since it is capable of illuminating every aspect of human existence.” Faith helps us to understand the confusing matters of our life, by helping us see from the perspective of God. Even our human suffering is made comprehensible by faith.

Sadly, our modern culture seeks to remove faith from every conversation. Faith in God is treated as a relic from the past, young people are not being formed in the faith, and so the darkness of sin begins to corrupt every human institution: healthcare, politics, the educational system.

 Therefore, as the Pope writes “There is an urgent need,” “to see once again that faith is a light, for once the flame of faith dies out, all other lights begin to dim.”  “An urgent need” he says, like Jesus, to not hide the light of faith under a bushel, living by faith, gathering to practice our faith, spreading our faith in word and deed.

May we walk always as children of light, and bear the light of faith for all to see, for the glory of God and salvation of souls.
 
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That Pope Francis and all Bishops and Clergy may humbly and faithfully pass on the Gospel of Christ in all its fullness.
That young people may be kept safe from the poisonous attitudes of the world and that they and their families may be kept in close friendship with the Lord Jesus and his Church.
For the conversion of hardened sinners, those who have fallen away from the Church, and for an increase in virtue for all peoples.
For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster and inclement weather, those who suffer from war, violence, and terrorism, for the mentally ill, those with addictions, the imprisoned, the unchaste, for the comfort of the dying and the consolation of their families.
For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom and for Tony & Betty Kuhel for whom this Mass is offered. We pray.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.