Showing posts with label bishop malesic. Show all posts
Showing posts with label bishop malesic. Show all posts

Friday, February 19, 2021

Friday after Ash Wednesday 2021 - Fasting and Spiritual Hunger


 This morning I happened upon Bishop Malesic’s reflection for this first Lenten Friday. Apparently, his excellency wakes up and posts composes his daily homily earlier than I do! I will now shamelessly share with you some of his thoughts, as they are so very clear and poignant. 

Our shepherd writes: “There are only two days that most Catholics are required to fast: Ash Wednesday and Good Friday.  But we are not confined by the minimum requirements.  We can fast on more than just two days a year. 

So, why fast at all?

Fasting reminds us that we hunger for something more.  We hunger for justice for the poor.  We hunger for the presence of God.  We hunger for salvation.   When our stomachs grumble, let it remind ourselves that we are empty and needy.  Only God can fulfill our greatest expectations. Our fast, then, is a sign of our longing for God.

Fasting also reminds us that “not by bread alone do we live.”  There is something more essential than material things.  We live by every word that comes from the mouth of God.  

Fasting allows us to give up some of our excesses so that something is left for those more in need than we are.  What we don’t use, or what we save by our fasting, we can give away. This is how food pantries are filled up.

But ultimately, our fast from food is meant to help us fast from sin.  If all we do is give up food for the sake of dietary religious norms, without allowing God to change our hearts, then our fast is empty and meaningless. “

Simple and clear. Thank you Bishop Malesic! 

“The days will come…when my disciples will fast” says the Lord in the Gospel today. Well, those days are here. We will not regret taking seriously the Lenten call to fast. May our Lenten fasting deepen our hunger for the grace and the food and the life that only God can provide and strengthen us in our struggle against sin, for the Glory of God and salvation of souls.

- - - - - - -  

For the whole Christian people, that in this sacred Lenten season, they may be more abundantly nourished by every word that comes from the mouth of God.

For sinners and those who neglect right religion, that in this time of reconciliation they may respond generously to Our Lord’s call to conversion. 

For ourselves, that God may at last stir up in our hearts aversion for our sins and conviction for the Gospel.

For the sick and suffering and all those affected by severe weather, and the safety of all travelers. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ Our Lord.


Tuesday, October 13, 2020

28th Week in OT 2020 - Tuesday - Freedom from the slavery of sin and addiction

 

A few years ago, the Pontifical Academy of Sciences hosted a conference at the Vatican called “Narcotics: Problems and Solutions of this Global Issue”. For, if you remember, it was just a few years ago that we were experiencing what we were calling the Opioid Epidemic. Our part of the country was particularly impacted by a rise in deaths stemming from opioid use and addictions. Our Bishop Malesic wrote a pastoral letter to his former diocese, too on the subject.

Anyway, at this Vatican conference, the Holy Father described drug addiction as a “new form of slavery”, comparing addiction to slavery—noting how addiction, like slavery, can fiercely control a person’s life. The drug becomes a set of shackles, resulting in the loss of freedom to pursue what is good in life.

This sort of language is certainly reminiscent of St. Paul in his letter to the Galatians this morning. Paul speaks of the yoke of slavery to which the Galatians were falling back into. Christ had freed them, broken the chains, but the Galatians were putting the shackles back on their own wrists. 

For the Galatians this yoke of slavery was the belief that salvation came through the law—all they had to do to be was be circumcised and follow the old Jewish law and they could go to heaven. But Paul is saying, no, that’s not right: “neither circumcision nor uncircumcision counts for anything”, rather you need to have faith in Jesus Christ, and practice it. “Only faith working through love” matters.

These Galatians were guilty of exactly the same attitude the Lord condemns in the Gospel today in the house of the Pharisee. The Pharisee believed that the law was the path to righteousness. But the Lord explains that the law cannot bring internal purification, it cannot bring true freedom. Rather freedom comes through belief in him, discipleship of him, following him.

The yoke of slavery can come in many forms—when we choose something, some pursuit over Christ, we are falling back under the yoke of sin. It can be drugs, alcohol, pornography, shopping, video games, social media. For these things can consume so much time, energy, they keep us from pursuing the good things God wants for us. Or even this belief that we can find ultimate fulfillment and salvation outside of Christ, separate from God, through merely political, scientific, or secular means. 

But each of needs to identify personally what attitudes, pursuits, habits of body and mind, ideologies, keep us from the prayer and charitable works that constitute that “faith working through love” that Paul says is the only thing that matters. What keeps us from practicing our faith in saintly and heroic ways?

May the Holy Spirit help us to identify any shackles that keep us from that active faith and act love of Christ for the glory of God and salvation of souls.

That the ordained and lay faithful may give courageous witness through lives of active faith and virtue.

For all those chained by the slavery of addiction, that they may know the deliverance and liberation that can only come through Christ. 

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

That our young people may take seriously the call to holiness, and turn away from the evils of our culture to spread the good news of Christ’s eternal kingdom.

For all whose lives are marked by suffering may come to know the healing and peace of Christ.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom.

 O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.


Sunday, July 19, 2020

16th Sunday in OT 2020 - Weeds & Wheat, Who am I to Judge

When we think of the saints, we often think of people whose holiness was evident from a very young age. St. Bernadette, was a very holy and humble young girl, St. Catherine had visions and conversations with Jesus, Mary and other saints from a very young age. St. Maria Goretti, as a young girl consecrated herself to the Lord, and courageously protected her chastity to the point of death, the polish St. Stanislaws Kostka’s holiness was quite evident when he entered the Jesuit order on his 17th birthday.

Not all the saints exhibited holiness from their youth. St. Francis we know galivanted around town, spending his father’s money on women and drink. St. Augustine had a saying to describe his life before his conversion at the age of 40, he said, “It was foul, and I loved it.” And even after his initial conversion he described his half-hearted commitment to chastity in a little prayer, “Lord give me chastity, just not yet.”

St. Camillus, whom the Church celebrated this week on Friday, was another saint whose conversion came later in life. As a lad, Camillus gave his parents nothing but trouble.  He got into fist-fights with neighborhood boys, he skipped school, he learned his prayers, but refused to say them; he was so quick to unleash his violent temper that his mother was actually afraid of him.

At the age of seventeen, Camillus joined his father as a mercenary soldier, and he quickly picked up a lot of the vices of the military camps—swearing, gambling, drinking, and visiting prostitutes.  He and his father, Giovanni, even teamed up as a con artist team, swindling their fellow soldiers.  The father and son conmen went from camp to camp, cheating at cards, and whatnot, until Camillus’ father fell seriously ill.

To Camillus’ surprise, on his deathbed, his father sent him to fetch a priest. And after Giovanni made a good confession, repenting from all his sins and crimes, he received Holy Communion and died.
This was a turning point in Camillus’ life…sort of. He was deeply touched by his father’s deathbed conversion.  If his father, a life-long gambler and conartist could have faith, then so could Camillus.  One of his uncles was a Franciscan, so Camillus thought he might give religious life a try.  But that didn’t last long; he soon fell into gambling again. And this time his luck really ran out—he lost everything and became homeless.

God’s grace broke into his life when a local business owner gave him a job doing menial construction work.  Here Camillus began to acquire two virtues he had never cultivated before: self-discipline and responsibility.  Through work he realized his dignity.

When his construction job was done he set out for Rome to work at the famous Hospital of San Giacomo.  There, he found great worth in nursing the sick and giving the desperately ill a clean, comfortable place to die. Doing this holy work, he discovered his vocation and was ordained a priest. He spent the last thirty years of his life dedicated to the sick.

What a conversion!  At many points in his life, it seemed unlikely that Camillus would even find God, let alone develop faith, humility, or compassion. Perhaps, there are some of us here, who like Camillus, were on the wrong path at some point in life. But somehow, God broke in. Maybe like Camillus we were given a chance by an employer, or we saw how much suffering we were bringing to our loved ones. If not yourselves, likely everyone here knows someone who seems trapped in an endless cycle of poor decisions.

But, the life of Camillus and our Gospel this weekend reminds us that we must be patient.  Everyone we meet might be one act of kindness away from getting back on the right road toward God. 
Our Lord tells us that weeds and wheat often grow in the same field.  Even expert farmers have a difficult time telling the difference between the two while they are still growing.  It is only at harvest time when the two can be distinguished. So we must be patient with everyone who is struggling. We must never write anyone off as incapable of conversion. St. Camillus’ sins are nowhere near the worst of those whose lives were turned, who turned out not to be weeds after all.

Like the wealthy employer who gave St. Camillus the job which was the turning point in his life, we too are called to be instruments of God’s grace in the lives of others.

A number of years ago, rather early on in his pontificate, there was a media storm around a comment Pope Francis made. The Holy Father was asked about the eternal consequences of a priest who had forsaken his vows and was living in a way contrary to the Gospel. And the Holy Father declared, “Who am I to judge?” In this pronouncement, the Holy Father was articulating a truth that is very clear in scripture and tradition. St. James writes in his epistle:  “There is only one lawgiver and judge.  He is the one able to save and destroy.  So, who are you to judge your neighbor?”

St. James is saying that neither the Pope, nor any Christian, can point to anyone and say, that person is definitely going to Hell because of their sins.  That person is definitely a weed. Such a judgment is reserved to God alone.  Again, the weeds and wheat will be sorted out on judgment day by God, the one and only judge.

But to be clear, Pope Francis is not saying that because only God can judge us we can live however we want. He’s not saying we can ignore God’s commands, throw away the Catechism and disregard Scripture because all roads lead to heaven. He’s not saying we should disregard the Lord’s mandate to preach the Gospel to everyone. No, he is saying nothing of the sort. He’s just saying, he’s not the one who makes the rules and none of us are either.

Our Gospel this weekend is very clear that there are eternal consequences for rejecting God’s law.  There will be a separation at the end of time: weed from wheat, sheep from goats, the saved from the damned, those who accepted God’s grace from those who rejected it.

And so, we must strive to live in conformity to the truth revealed in Christ, and to be very careful about how we treat those who have not accepted the fullness of the Gospel. We must strive for righteousness, call others to righteousness, but to be very patient with those who initially refuse that call. Because it ain’t over till it’s over, for them, or for us. We must persevere to the end, and remain hopeful and work and pray for the conversion of those who have not yet converted. And remain patient with God who works on his own time table.

And speaking of patience, as you may have seen on the internet or on television, the Holy Father has named a new bishop for the Diocese of Cleveland. Thanks be to God! Currently the bishop of Greensburgh Pennsylvania, until he is installed as our bishop in September, Bishop Edward Malesic. If you haven’t had the chance, you can watch the Bishop’s press conference on the diocesan website or on youtube. I also put a link to it on my personal facebook page.

In the press conference, the good bishop humbly acknowledged that most of us have never heard of him before. Likely, when we heard of the appointment a lot of us googled his name and his accomplishments. I know I did. He then said, he also googled the diocese of Cleveland and even some Cleveland priests, which made me kind of nervous, as I’ve been posting my homilies online for the last 7 years. I think they are pretty devoid of heresy, but if you happen to detect any, please let me know so I can…do a little revision before the bishop digs too deep.

Upon hearing of his appointment Wednesday night, I listened to a few of HIS homilies on the Greensburgh’s website and boy am I deeply impressed and excited.  My first impression is that Holy Father Pope Francis has sent us a great gift. Here is a man who will help us to know the grace of Christ, to respond to it, who will help us reach out to souls like Camillus and Augustine, to reach into the lives of those who seem lost, to bring Christ to them and to bring them to Christ.

His Excellency will be installed as our 12th Bishop on the 14th of September, the Feast of the Exlatation of the Holy Cross. It will be good to have someone at the helm again, but I think his spiritual leadership will be a tremendous blessing for us.
May he know the constant support of our prayers, and may we will know the guidance of the holy Spirit, that in whatever vocation to which we have been called, we may bear good fruit, we may judge rightly what is the will of God, that our lives may be holy, and pleasing, and perfect for the glory of God and salvation of souls.

Friday, July 17, 2020

15th Week in OT 2020 - Friday - Cleveland's New Bishop and Effectively Communicating the Gospel

Yesterday, as you may have seen on the internet or on television, the Holy Father named a new bishop for the Diocese of Cleveland. Thanks be to God! Bishop Edward Malesic. If you haven’t had the chance, you can watch the Bishop’s press conference on the diocesan website or on youtube. I also put a link on my personal facebook page.

After introducing himself, and speaking about receiving the call from the Papal Nuncio, he was asked a few questions by the attending press. And in the first question he was asked about his vision for the Church. And he gave a great answer, he said “I don’t have a vision, Jesus has a vision…The only vision I have” he said, “is to communicate the Gospel…. but then the big question is”, the Bishop asked  “how is that done?”

And that, indeed, is a very important question. We know we must communicate the Gospel, but How do we communicate the Gospel. When we are confronted by a non-believer, or an angry family member at Thanksgiving dinner, or a confused parishioner…HOW we communicate the Gospel is of great importance. Do we do so with patience, gentleness, clarity, with a tone of accusation, with embarrassment over Church teaching, wishing to water it down in order not to offend political correctness? It’s not always easy to know HOW to communicate the Gospel.

And I thought about this part of the bishop’s press conference in light of the Gospel this morning. The Lord Jesus is approached by Pharisees who condemn him for supposedly violating the sabbath. Now, the Lord could have responded to the Pharisees in a lot of ways. He could have argued with them, he could have condemned them for trying to trap him in some sort of technicality, he could have displayed his divine glory to them and had them cowering in fear. We do well to take note HOW the Lord engaged his opponents throughout the Gospels, for he certainly gives us some very valid options...which may or may not include making a whip out of cords and flipping over tables if the opportunity presents itself.
But at least in this instance, the Lord responds to his critics, his opponents, by drawing their attention to the Scriptures. He knows the Scriptures well, and so should we. He redirects the conversation, and the condemnation, to speak about the deeper meaning of the Scriptures.

HOW we communicate the Gospel is more art than science, really, in fact. The HOW comes through practice, reflection on our successes and failures, conviction in the truth of the Church’s teaching, it comes through study of the Scriptures, certainly.

But most importantly, the HOW comes from deep union with God, from authentic holiness. Remember, just two chapters earlier in Matthew’s Gospel, the Lord says, when you are brought before kings and governors because of me, do not worry what you are to say, the holy spirit will give you the words.” Our effectiveness at communicating the Gospel comes from deep union with God.

When we have cultivated that attentiveness to the voice and guidance of the Holy Spirit in the ordinary circumstances of our life, we will be able to hear him speaking to us in those extraordinary circumstances, when we are called to witness to the faith. This is what made Mother Theresa and Saint Francis, St. Ignatius our patron, such effective communicators of the Gospel: their holiness gave them authority, their love for God and love for neighbor, the virtues that they cultivated.
May we cultivate that deep union with God this day through Word and Sacrament, penance and works of mercy, that we may be effective communicators of the Gospel for the glory of God and salvation of souls.
- - - - - - - -
In thanksgiving for the Holy Father’s appointment of Bishop Malesic, that he may be blessed with all the spiritual gifts he needs for this tremendous responsibility in leading the Church of Cleveland in the effective preaching of the Gospel.

For the conversion of hearts hardened to the Gospel, for those who have fallen away from the Church, for non-believers and unrepentant sinners, and that we may bring the healing of the Gospel to their troubled hearts.

For the purification of our minds and hearts from the errors of the culture and from the lure of worldly attachments.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord